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Beauvoir or Butler? Comparing ‘Becoming a Woman’ with ‘Performing Gender’ Through the Life Course 波伏娃还是巴特勒?人生历程中“成为女人”与“表演性别”的比较
Pub Date : 2023-10-20 DOI: 10.1515/auk-2023-2010
Susan Pickard
Abstract Judith Butler claims to have based her theory of gender performance on Simone de Beauvoir’s path-breaking idea that one is not born, but rather becomes, a woman. However, Butler’s interpretation of Beauvoir’s work departs considerably from Beauvoir’s own expressed view which is that women are shaped by an interplay of femininity (construed by cultural and structural norms) and sexed bodies and that the concept of woman is a mutable one that can accommodate increasing degrees of freedom. In this paper I explore Beauvoir’s theories further, showing how they depart from Butler’s interpretations of them and in the process exploring the contribution that Beauvoir and Butler respectively make towards understanding ongoing gender inequality. Finally, I compare and contrast the role of temporality and the life course in ‘becoming a woman’ and in performing gender respectively, focusing on the figure of the post-menopausal woman in particular.
朱迪思·巴特勒声称,她的性别表现理论是基于西蒙娜·德·波伏娃的开创性观点,即一个人不是生来就是女人,而是成为女人。然而,巴特勒对波伏娃作品的解释与波伏娃自己表达的观点大相径庭,波伏娃的观点是,女性是由女性气质(由文化和结构规范解释)和性别化的身体相互作用形成的,女性的概念是可变的,可以适应越来越多的自由。在本文中,我进一步探讨了波伏娃的理论,展示了它们如何偏离巴特勒对它们的解释,并在探索波伏娃和巴特勒分别对理解持续的性别不平等做出的贡献的过程中。最后,我分别比较和对比了时间性和生命历程在“成为女人”和表现性别中的作用,特别关注绝经后妇女的形象。
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引用次数: 0
Frontmatter 头版头条
Pub Date : 2023-05-01 DOI: 10.1515/auk-2023-frontmatter1
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引用次数: 0
Social relations instead of altruistic punishment. Comments on Ernst Fehr's altruism research 社会关系而不是利他的惩罚。恩斯特·费尔利他主义研究述评
Pub Date : 1900-01-01 DOI: 10.5167/UZH-55436
A. Leist
Experimental economists have been trying for some time to discover the laws of behaviour in micro-social situations. Fehr's experimental research on altruistic behaviour attempts to correct the egoistic version of the concept of homo oeconomicus by resorting to the notion of altruistic dispositions. This article discusses Fehr's results from two points of view, namely in regard to the conception of social acting that is associated with altruism, and in regard to the research strategy associated with the laboratory method. The author argues that Fehr's concept of altruism distorts the representation of social acting and that, due to a lack of clarity concerning the motives of action, Fehr's empirical results pertain to phenomena of social recognition rather than to altruism. The charge against the research strategy is that it makes visible only local phenomena within the far wider field of general social conditions. Therefore, this approach presupposes more than it can explain.
一段时间以来,实验经济学家一直试图发现微观社会情境中的行为规律。Fehr关于利他行为的实验研究试图通过求助于利他倾向的概念来纠正经济人概念的利己主义版本。本文从两个角度讨论Fehr的结果,即与利他主义相关的社会行为概念,以及与实验室方法相关的研究策略。作者认为,费尔的利他主义概念扭曲了社会行为的表征,由于缺乏对行为动机的明确,费尔的实证结果属于社会认知现象,而不是利他主义。对这种研究策略的指责是,它只在更广泛的一般社会条件范围内使局部现象可见。因此,这种方法的预设超出了它所能解释的范围。
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引用次数: 0
The basic structure objection and the institutions of a property-owning democracy: Comment on Andrew Walton 产权民主的基本结构反对与制度——评安德鲁·沃尔顿
Pub Date : 1900-01-01 DOI: 10.5167/UZH-88383
Carina Fourie
Andrew Walton argues that a Rawlsian property-owning democracy (POD) requires a fraternal ethos and certain forms of social interaction, such as high trade union membership. The basic structure objection could be used to challenge these claims as it indicates that Rawls’s principles of justice should only be applied to the basic structure of society, and not, for example, to an ethos. Walton has two responses to the objection: firstly, that it does not apply to his argument, and, secondly, even if it were to apply, the objection itself is unconvincing. In this article I argue however that (1) the basic structure objection does apply as a fraternal ethos is difficult to reconcile with Rawls’s understanding of what should be included as part of the basis structure, and (2) although I do not defend the basic structure objection, it is not made explicit in Walton’s argument why the objection should be dismissed as unconvincing.
安德鲁•沃尔顿(Andrew Walton)认为,罗尔斯式的财产所有制民主(POD)需要一种兄弟般的精神和某些形式的社会互动,比如高工会会员率。基本结构反对可以用来挑战这些主张,因为它表明罗尔斯的正义原则应该只适用于社会的基本结构,而不是,例如,适用于一种精神。对于反对意见,沃尔顿有两种回应:首先,它并不适用于他的论点;其次,即使它适用,反对意见本身也不令人信服。在这篇文章中,我认为(1)基本结构的反对意见确实适用,因为兄弟精神很难与罗尔斯对应该作为基本结构的一部分被包括在内的理解相协调,(2)尽管我不捍卫基本结构的反对意见,但沃尔顿的论点中没有明确说明为什么反对意见应该被视为不令人信服。
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引用次数: 0
Not Losing Major Liberal and Rawlsian Insights 不失主要的自由主义和罗尔斯的见解
Pub Date : 1900-01-01 DOI: 10.5167/UZH-84309
I. Wallimann-Helmer
In this comment a challenge Kerr’s claim that a coherent expression of a ‘liberalism of freedom’ needs an extended first Rawlsian principle of justice incorporating the principle of fair equality of opportunity for two reasons. First, such an extended first principle leads to illiberal consequences by narrowing down the scope of individual responsibility for choice and effort way too much. Second, such an extended first principle misses a main Rawlsian insight, namely that in a theory of justice the principle securing basic liberties and the principle of fair equality of opportunity serve different purposes.
在这篇评论中,对克尔的主张提出了挑战,即“自由的自由主义”的连贯表达需要扩展罗尔斯的第一正义原则,其中包含公平的机会平等原则,原因有两个。首先,这种扩大的第一原则会导致不自由的后果,因为它将个人选择和努力的责任范围缩小得太窄了。其次,这种扩展的第一原则错过了罗尔斯的主要见解,即在正义理论中,确保基本自由的原则和公平机会平等的原则服务于不同的目的。
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引用次数: 0
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