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Opportunistic Breach of Contract 机会性违约
Pub Date : 2024-02-28 DOI: 10.1017/cjlj.2023.20
Francesco Parisi, Ariel Porat, B. Bix
Law and economics scholarship has traditionally analyzed efficient breach cases monolithically. By grouping efficient breach cases together, this literature treats the subjective motives and the distributive effects of the breach as immaterial. The Restatement (Third) of Restitution and Unjust Enrichment introduced a distinction based on the intent and the effects of the breach, allowing courts to use disgorgement remedies in cases of ‘opportunistic’ breach of contract (i.e., ‘deliberate and profitable’ breaches). In this article, we evaluate this approach, focusing on the effects of disgorgement remedies on allocative and productive efficiency, information-forcing and competitive effects, and restraint of breach-searching incentives. We show that, even from a purely consequentialist perspective, disgorgement remedies may be normatively warranted, especially when involving sellers’ breach. Recent experimental evidence revealed that the preferences and reactions of ordinary people are in line with our evaluation of the effects of opportunistic breach.
法律与经济学术界传统上对有效违约案件的分析是单一的。通过将有效违背案件归为一类,这些文献将违背行为的主观动机和分配效果视为无关紧要。恢复原状和不当得利法重述(第三版)》引入了基于违约意图和效果的区分,允许法院在 "机会主义 "违约(即 "蓄意和有利可图 "违约)案件中使用扣押补救。在本文中,我们对这种方法进行了评估,重点关注了罚没款补救措施对分配和生产效率的影响、信息强迫和竞争效应以及对违约搜寻动机的抑制。我们表明,即使从纯粹后果主义的角度来看,交出财产补救措施在规范上也可能是合理的,尤其是在涉及卖方违约的情况下。最近的实验证据表明,普通人的偏好和反应与我们对机会主义违约影响的评估是一致的。
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引用次数: 0
The Foundations of Constitutional Democracy: The Kelsen-Natural Law Controversy 宪政民主的基础:凯尔森与自然法之争
Pub Date : 2024-02-27 DOI: 10.1017/cjlj.2024.3
Nathan Gibbs
In the immediate post-war period, a set of thinkers, most notably Jacques Maritain, developed influential natural law theories of constitutional democracy. The central tenet of the natural law approach to the post-war settlement was that, without the type of foundational understanding of the constitutional system it was proposing, the new democratic political institutions would relapse into totalitarianism. In response to this natural law challenge, Hans Kelsen sought to explicate and defend a self-consciously secular and relativistic understanding of the basis of constitutional democracy. This article will examine the debate between the Kelsenian and the natural law view of constitutional democracy. The debate raises questions of foundational importance, and a number of issues are of particular concern in the present global context. These issues concern the role of moral pluralism and its relevance to the structure of constitutional democracy, and the relationship between universal values and the common good of particular communities.
战后不久,一批思想家,其中最著名的是雅克-马里坦(Jacques Maritain),提出了具有影响力的宪政民主自然法理论。战后解决的自然法方法的核心信条是,如果没有对其提出的宪政制度的基础性理解,新的民主政治体制就会重新陷入极权主义。为了应对这一自然法挑战,汉斯-凯尔森试图阐释并捍卫一种对宪政民主基础的世俗化和相对主义的理解。本文将探讨凯尔森民主宪政观与自然法民主宪政观之间的争论。这场辩论提出了具有基础重要性的问题,其中一些问题在当前的全球背景下尤为引人关注。这些问题涉及道德多元化的作用及其与宪政民主结构的相关性,以及普世价值与特定社区共同利益之间的关系。
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引用次数: 0
The Power to Contract and the Offer-and-Acceptance Analysis of Contract Formation 缔约权力与合同订立的要约与承诺分析
Pub Date : 2024-02-26 DOI: 10.1017/cjlj.2023.19
Irina Sakharova
The offer-and-acceptance analysis has long been questioned as not (easily) applicable to certain methods of contracting. This paper looks at this analysis through the prism of normative powers and identifies much deeper problems with the analytic explanation of how such unilateral normative powers as offer and acceptance can generate such a normative result as concluding a contract. It argues that even if the powers to offer and accept are exercised, as they are in certain methods of contracting, these are not the normative powers that create contractual obligations; such obligations are always created by the jointly exercised power to contract. The paper substantiates an account of the power to contract as a sui generis normative power and explains the role the unilateral powers to offer and to accept play when they are exercised, while also explaining why there is no need to ‘invent’ offering and accepting where there are none.
长期以来,要约与承诺的分析一直受到质疑,被认为不能(轻易)适用于某些订约方法。本文通过规范权力的棱镜来审视这一分析,并在分析解释要约与承诺这种单边规范权力如何产生缔结合同这种规范结果时发现了更深层次的问题。本文认为,即使行使了要约和承诺的权力(在某些缔约方法中就是这样),这些权力也不是产生合同义务的规范权力;这些义务总是由共同行使的缔约权力产生的。本文证实了订约权是一种自成一类的规范权,并解释了单方行使要约权和承诺权时所发挥的作用,同时也解释了为什么没有必要 "发明 "要约权和承诺权。
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引用次数: 0
Shadows or Forgeries? Explaining Legal Normativity 阴影还是赝品?解释法律规范性
Pub Date : 2024-02-22 DOI: 10.1017/cjlj.2024.1
Alma Diamond
Legal norms serve as practical standards for individuals and officials. While this ‘normative aspect’ of law is widely acknowledged, its significance for theories of law remains contested. In this paper, I examine three views on the matter. First, that we should explain legal norms as reason-giving. Second, that we should explain legal discourse as being about reasons for action. Third, that we should explain law as capable of being reason-giving. I survey some challenges associated with each of these views. What they have in common is an implicit assumption about the form that normative explanation must take: that it must be a linear, non-reductive explanation. There is an alternative model for normative explanation available, however. That model explains normative notions in terms of the practices and attitudes involved in recognizing, offering, and demanding them. I highlight the potentials, and limitations, of this practice-centered alternative.
法律规范是个人和官员的实用标准。虽然法律的这一 "规范性方面 "已得到广泛认可,但其对法律理论的意义仍存在争议。在本文中,我将就这一问题探讨三种观点。首先,我们应该将法律规范解释为赋予理由。第二,我们应该将法律话语解释为行动的理由。第三,我们应该将法律解释为能够给出理由。我对与上述每种观点相关的一些挑战进行了调查。它们的共同点是对规范性解释必须采取的形式有一个隐含的假设:它必须是一种线性的、非还原性的解释。然而,规范性解释还有另一种模式。这种模式从认识、提供和要求规范性概念所涉及的实践和态度的角度来解释规范性概念。我将强调这种以实践为中心的替代模式的潜力和局限性。
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引用次数: 0
Defending Dworkin’s One-System Anti-Positivism 为德沃金的单一体系反实证主义辩护
Pub Date : 2024-02-12 DOI: 10.1017/cjlj.2024.2
Maricarmen Jenkins
In this article, I argue that Dworkin’s one-system view of law and morality is not as easy to refute or dismiss as some would suggest. In a recent article, Dindjer criticizes a new kind of opposition to legal positivism characterized by both its opposition to a two-system view of law and morality and its promotion of a one-system alternative picture. By re-examining Dworkin’s criticisms of the two-system view and by providing additional reasoning of my own, I show that Dworkin’s one-system interpretative approach is not just sensible but also promising in refocusing contemporary debates in general jurisprudence on a moral and political reading of the structural features of law.
在这篇文章中,我认为德沃金的法律与道德的单体系观点并不像某些人所说的那样容易反驳或否定。在最近的一篇文章中,丁杰批评了一种新的反对法律实证主义的观点,其特点是既反对法律与道德的双体系观点,又提倡单体系的替代图景。通过重新审视德沃金对双体系观点的批评以及提供我自己的补充推理,我表明德沃金的单体系解释方法不仅是明智的,而且在将当代一般法理学的辩论重新聚焦于对法律结构特征的道德和政治解读方面大有可为。
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引用次数: 0
Defending Dworkin’s One-System Anti-Positivism 为德沃金的单一体系反实证主义辩护
Pub Date : 2024-02-12 DOI: 10.1017/cjlj.2024.2
Maricarmen Jenkins
In this article, I argue that Dworkin’s one-system view of law and morality is not as easy to refute or dismiss as some would suggest. In a recent article, Dindjer criticizes a new kind of opposition to legal positivism characterized by both its opposition to a two-system view of law and morality and its promotion of a one-system alternative picture. By re-examining Dworkin’s criticisms of the two-system view and by providing additional reasoning of my own, I show that Dworkin’s one-system interpretative approach is not just sensible but also promising in refocusing contemporary debates in general jurisprudence on a moral and political reading of the structural features of law.
在这篇文章中,我认为德沃金的法律与道德的单体系观点并不像某些人所说的那样容易反驳或否定。在最近的一篇文章中,丁杰批评了一种新的反对法律实证主义的观点,其特点是既反对法律与道德的双体系观点,又提倡单体系的替代图景。通过重新审视德沃金对双体系观点的批评以及提供我自己的补充推理,我表明德沃金的单体系解释方法不仅是明智的,而且在将当代一般法理学的辩论重新聚焦于对法律结构特征的道德和政治解读方面大有可为。
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引用次数: 0
The Physical-Emotional Distinction in Tort 侵权行为中身体与情感的区别
Pub Date : 2023-07-18 DOI: 10.1017/cjlj.2023.6
Philip Petrov
Several legal scholars have recently argued that U.S. tort law’s physical-emotional distinction commits tort to the objectionable position of mind-body dualism, but they have not considered the distinction’s role as an aid to judicial cognition and decision-making. Drawing primarily on the law of negligent infliction of emotional distress, this essay argues that tort’s physical-emotional distinction is not a relic of mind-body dualism but a heuristic that judges have used to structure and simplify the difficult but unavoidable task of drawing lines between legally cognizable and non-cognizable harm. The analysis has at least three normative implications: (1) users of tort’s physical-emotional distinction should clarify that they neither endorse dualism nor depreciate emotional harm; (2) because judicial expertise may not extend to the task of drawing lines between legally cognizable and non-cognizable harm, judicial performance in this area may be more adequate than critics suggest; and (3) although it may not be possible to determine the optimal way of drawing lines between legally cognizable and non-cognizable emotional harm, moral-philosophical tools such as Rawlsian and Scanlonian contractualism may be able to identify partial or pro tanto considerations for choosing among different ways of doing so.
最近,一些法律学者认为,美国侵权法的身体-情感区分将侵权行为置于身心二元论的反对地位,但他们没有考虑到这种区分对司法认知和决策的辅助作用。本文主要以过失造成精神损害的法律为依据,认为侵权行为的肉体-情感区分不是身心二元论的遗留物,而是法官用来构建和简化在法律上可认知和不可认知的伤害之间划清界限这一困难但不可避免的任务的启发式。这一分析至少有三个规范意义:(1)侵权行为的身体-情感区分的使用者应该澄清他们既不赞同二元论也不贬低情感伤害;(2)由于司法鉴定可能无法扩展到区分法律上可认知和不可认知的损害的任务,因此这一领域的司法表现可能比批评者所建议的更为充分;(3)虽然不可能确定在法律上可认知和不可认知的情感伤害之间划清界限的最佳方式,但道德哲学工具,如罗尔斯和斯坎隆契约主义,可能能够确定在不同方式中选择的部分或赞成的考虑。
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引用次数: 0
Rights Talk and Constitutional Emotivism 权利谈话与宪法情感主义
Pub Date : 2023-05-18 DOI: 10.1017/cjlj.2023.7
Alexander Loehndorf
This paper builds on the work of several exceptional scholars from the disciplines of philosophy, law, and history. My central aim is to introduce and explicate an idea closely related to (and derivative of) the concept of rights talk, a concept I call ‘constitutional emotivism’. By drawing upon scholars including Mary Ann Glendon, Jamal Greene, A.J. Ayer, and Alasdair MacIntyre, I aim to gather the conceptual threads that I trace through their work which together form the idea of constitutional emotivism. In a sentence, constitutional emotivism is the conflation of moral disagreements with constitutional rights grievances. When this conflation occurs, rights conflicts that never needed to occur in the first place reinforce rights talk and its uncompromising nature.
本文以来自哲学、法律和历史等学科的几位杰出学者的工作为基础。我的中心目标是介绍和解释一个与权利谈话概念密切相关(并衍生)的概念,我称之为“宪法情感主义”。通过借鉴包括玛丽·安·格伦登、贾马尔·格林、A.J.阿耶尔和阿拉斯代尔·麦金泰尔在内的学者,我的目标是收集我在他们的工作中所追踪到的概念线索,这些线索共同形成了宪法情感主义的概念。总之,宪法情感主义是道德分歧与宪法权利不满的结合。当这种合并发生时,一开始就不需要发生的权利冲突强化了权利言论及其不妥协的性质。
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引用次数: 0
Public Law’s Cerberus: A Three-Headed Approach to Charter Rights-Limiting Administrative Decisions 公法的魔鬼:限制宪章权利的行政决定的三位一体研究
Pub Date : 2023-05-12 DOI: 10.1017/cjlj.2023.8
Richard Stacey
This article offers a theoretical and doctrinal solution to a vexing question in public law: how to determine the justifiability of Charter rights-limiting administrative decisions. The jurisprudence suggests three approaches, or modes of reasoning: minimal impairment analysis, ‘interest balancing’, and ‘values-advancing reasoning’. Like Cerberus, the guard dog of Hades, Canadian public law has become three-headed. While scholars and courts argue about which mode of reasoning is categorically best, the culture of justification compels us to ask instead which provides the most compelling explanation for each rights-limiting decision. Just as cutting off one of Cerberus’s heads would diminish his effectiveness as a guard dog, rejecting either of the modes of reasoning would limit decision makers’ capacity to explain their decisions and undermine a culture of justification. The article makes a theoretical case for retaining all three modes of reasoning and sets out a doctrinal approach to determining when each is applicable.
如何确定《宪章》限制权利的行政决定的正当性,是公法中一个令人头疼的问题,本文从理论上和理论上为这一问题提供了解决方案。法理学提出了三种方法或推理模式:最小损害分析,“利益平衡”和“价值推进推理”。就像冥王的看门狗Cerberus一样,加拿大公法已经变成了三头。当学者和法院争论哪一种推理模式绝对是最好的时候,辩护的文化迫使我们转而问,哪一种模式为每一个限制权利的决定提供了最令人信服的解释。就像砍掉一只刻耳柏洛斯的头会降低他作为看门狗的效力一样,拒绝任何一种推理模式都会限制决策者解释他们的决定的能力,并破坏正当的文化。文章提出了一个保留所有三种推理模式的理论案例,并提出了一种确定每种模式何时适用的理论方法。
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引用次数: 0
The Standard Picture and Statutory Interpretation – ERRATUM 标准图片和法定解释-勘误
Pub Date : 2023-03-03 DOI: 10.1017/cjlj.2023.5
A. Graham
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引用次数: 0
期刊
Canadian Journal of Law & Jurisprudence
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