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On the Value of Drunkenness in the Laws 论醉酒在法律中的价值
Pub Date : 2017-12-16 DOI: 10.30965/26664275-02001005
N. Baima
Plato’s attitude towards drunkenness ( mËjh ) is surprisingly positive in the Laws , especially as compared to his negative treatment of intoxication in the Republic . 1 In the Republic , Plato maintains that intoxication causes cowardice and intemperance (3.398e–399e, 3.403e, and 9.571c–573b), while in the Laws , Plato holds that it can produce courage and temperance (1.635b, 1.645d–650a, and 2.665c–672d). This raises the question: Did Plato change his mind, and if he did, why? 2 Ultimately, this paper answers affirmatively and argues that this marks a substantive shift in Plato’s attitude towards anti-rational desires. 3 More precisely, this paper argues that in the Republic , Plato holds that anti-rational desires are always detrimental to health and virtue, while in the Laws , Plato maintains that anti-rational desires can be instrumental to health and virtue.
柏拉图对醉酒的态度(mËjh)在《律法》中出奇地积极,尤其是与他在《理想国》中对醉酒的消极态度相比。1在《理想国》中,柏拉图认为醉酒会导致懦弱和放纵(3.398e-399e, 3.403e, 9.571c-573b),而在《法律论》中,柏拉图认为醉酒会产生勇气和节制(1.635b, 1.645d-650a, 2.665c-672d)。这就提出了一个问题:柏拉图改变主意了吗?如果他改变了,为什么?最后,本文给出了肯定的答案,并认为这标志着柏拉图对反理性欲望态度的实质性转变。更准确地说,本文认为,在《理想国》中,柏拉图认为反理性的欲望总是对健康和美德有害,而在《法律》中,柏拉图认为反理性的欲望可以有助于健康和美德。
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引用次数: 2
Contemporary social contract theory and Hegel's master/bondsman-relation 当代社会契约论与黑格尔的主人/奴仆关系
Pub Date : 2015-04-05 DOI: 10.30965/26664275-01801011
A. Kok
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引用次数: 0
Relational Space and Places of Value 关系空间和有价值的地方
Pub Date : 2011-04-05 DOI: 10.1007/978-94-007-2825-7_2
P. Phemister
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引用次数: 1
John Buridan's Sophismata and interval temporal semantics John Buridan的Sophismata和间隔时间语义
Pub Date : 2010-04-05 DOI: 10.30965/26664275-01301009
S. Uckelman, S. Johnston
In this paper we look at the suitability of modern interval-based temporal logic for modeling John Buridan’s treatment of tensed sentences in his Sophismata. Building on the paper [Ohrstrom 1984], we develop Buridan’s analysis of temporal logic, paying particular attention to his notions of negation and the absolute/relative nature of the future and the past. We introduce a number of standard modern propositional interval temporal logics (ITLs) to illustrate where Buridan’s interval-based temporal analysis differs from the standard modern approaches. We give formal proofs of some claims in [Ohrstrom 1984], and sketch how the standard modern systems could be defined in terms of Buridan’s proposals, showing that his logic can be taken as more basic.
在本文中,我们着眼于现代基于间隔的时间逻辑在建模约翰布里丹在他的Sophismata中对时态句子的处理的适用性。在论文[Ohrstrom 1984]的基础上,我们发展了布里丹对时间逻辑的分析,特别注意他的否定概念以及未来和过去的绝对/相对性质。我们介绍了一些标准的现代命题间隔时间逻辑(ITLs)来说明布里丹的基于间隔的时间分析与标准现代方法的不同之处。我们在[Ohrstrom 1984]中给出了一些说法的正式证明,并概述了如何根据布里丹的建议来定义标准的现代系统,表明他的逻辑可以被认为是更基本的。
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引用次数: 1
An Aristotelian Theory of Chemical Substance 亚里士多德的化学物质理论
Pub Date : 2009-12-08 DOI: 10.30965/26664275-01201008
P. Needham
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引用次数: 17
Anselm's logic of agency 安瑟伦的代理逻辑
Pub Date : 2009-04-05 DOI: 10.30965/26664275-01201013
S. Uckelman
The origins of treating agency as a modal concept go back at least to the 11th century when Anselm, Archbishop of Canterbury, provided a modal explication of the Latin facere ‘to do’, which can be formalized within the context of modern modal logic and neighborhood semantics. The agentive logic induced by his conception satisfies the traditional square of opposition, but also has some unique properties which reflect the fact that Anselm’s modal view of agency is grounded strongly in non-logical philosophical and theological considerations. We show that the logic modeling Anselm’s theory of agency provides an interesting alternative to standard logics of agency based on stit-theory.
将代理作为一个模态概念的起源至少可以追溯到11世纪,当时坎特伯雷大主教Anselm提供了拉丁语facere ' to do '的模态解释,可以在现代模态逻辑和邻里语义的背景下形式化。安塞勒姆的代理逻辑不仅满足传统的对立法,而且还具有一些独特的性质,这些性质反映了安塞勒姆的代理模态观强烈地建立在非逻辑的哲学和神学考虑基础之上。我们证明了Anselm代理理论的逻辑建模为基于stit理论的标准代理逻辑提供了一个有趣的选择。
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引用次数: 9
Two Interpretations of Two Stoic Conditionals 两个斯多葛条件的两种解释
Pub Date : 2009-04-05 DOI: 10.30965/26664275-01201011
A. Hájek
Four different conditionals were known to the Stoics. The so-called 'first' (Philonian) conditional has been interpreted fairly uncontroversially as an ancient counterpart to the material conditional of modern logic; the 'fourth' conditional is obscure, and seemingly of little historical interest, as it was probably not held widely by any group in antiquity. The 'second' (Diodorean) and 'third' (Chrysippean) conditionals, on the other hand, pose challenging interpretive questions, raising in the process issues in philosophical logic that are as relevant today as they were then. This paper is a critical survey of some modern answers to four of the most tantalizing of these questions; the issues that I will discuss arise out of interpretations of the Diodorean and Chrysippean conditionals as expressions of natural law, and as strict implications. I will reject these interpretations, concluding with my own proposal for where they should be located on a 'ladder' of logical strength. The following passage from Sextus will form the basis of my discussion (from Outlines of Pyrrhonism [Pyrrhoneae Hypotyposes], as presented by Long and Sedley 1987b, 211). He has just introduced Philo's account of " a sound conditional " —by which I understand a true conditional—with the example " when it is day and I am talking, 'If it is day, I am talking' ". He then continues:
斯多葛学派知道四种不同的条件句。所谓“第一”(菲洛学派的)条件,被解释为近代逻辑的物质条件的古代对应物,这是毫无争议的。“第四个”条件句是模糊的,似乎没有什么历史意义,因为它在古代可能没有被任何团体广泛使用。另一方面,“第二”条件句(迪奥多里语)和“第三”条件句(克里西普语)提出了具有挑战性的解释性问题,在哲学逻辑的过程中提出了今天和当时一样相关的问题。本文是对这些问题中最诱人的四个问题的一些现代答案的批判性调查;我将要讨论的问题来自于对狄奥多里式和克里西式条件句的解释,这些条件句是自然法则的表达,是严格的暗示。我将拒绝这些解释,最后提出我自己的建议,即它们应该在逻辑力量的“阶梯”上处于什么位置。下面来自塞克斯图斯的一段话将构成我讨论的基础(来自龙和塞德利1987b, 211提出的皮罗尼主义大纲[皮罗尼假说])。他刚刚介绍了斐洛关于“声音条件”的解释——通过它我理解了一个真实的条件——用一个例子“当是白天,我在说话,‘如果是白天,我在说话’”。他接着说:
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引用次数: 2
The Problems of Scepticism 怀疑主义的问题
Pub Date : 2007-12-08 DOI: 10.30965/26664275-01001003
J. Doomen
This article is focused on answering the question to what extent one is able to be a sceptic. Sextus Empiricus’s Outlines of Scepticism serves as a guide. In section 1, it is investigated whether three logical laws have a certain foundation or are subject to doubt. In section 2, Sextus’s way to deal with these laws is examined; the question arises how dogmatic his approach is. After that, a possible ‘reply’ by Sextus to the criticism receives attention. Section 3 is concentrated on a possible alternative to Sextus’s approach. Besides logical laws, some important methods are concerned.
这篇文章的重点是回答一个人在多大程度上可以成为怀疑论者的问题。塞克斯图斯·恩里克乌斯的《怀疑主义纲要》就是一个指南。在第一节中,考察三个逻辑规律是否有一定的基础或是否值得怀疑。在第二节中,我们考察了塞克斯图斯处理这些法律的方法;问题是他的方法有多教条。在那之后,塞克斯图斯对批评的一个可能的“回复”受到了关注。第3节集中于塞克斯图斯方法的可能替代方案。除了逻辑规律外,还涉及到一些重要的方法。
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引用次数: 0
Freiheit durch Erkenntnis der Notwendigkeit bei Spinoza 自由需要斯宾诺扎的知识
Pub Date : 2005-04-05 DOI: 10.30965/26664275-00801008
R. Bittner
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引用次数: 0
Pyrrhonism and Protagoreanism: catching Sextus out? 皮龙主义和普罗塔哥主义:把塞克斯图斯抓出来?
Pub Date : 1999-04-05 DOI: 10.30965/26664275-00201012
V. Harte, M. Lane
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引用次数: 4
期刊
Logical Analysis and History of Philosophy
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