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Flowers of Time最新文献

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Back Matter 回到问题
Pub Date : 2020-10-27 DOI: 10.2307/j.ctv10crctq.11
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引用次数: 0
ACKNOWLEDGMENTS 致谢
Pub Date : 2020-10-27 DOI: 10.2307/j.ctv10crctq.3
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引用次数: 0
WORKS CITED 作品的引用
Pub Date : 2020-10-27 DOI: 10.2307/j.ctv10crctq.9
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引用次数: 0
INTRODUCTION: 作品简介:
Pub Date : 2020-10-27 DOI: 10.2307/j.ctv10crctq.4
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引用次数: 0
The Apocalyptic Cosmos 启示录中的宇宙
Pub Date : 2020-10-27 DOI: 10.2307/j.ctv10crctq.5
Mark M. Payne
This chapter examines how Mary Shelley refashions Hesiod's search for a continuous ground of humanness that persists through catastrophic transformations of the foundations of social life. It looks at Hesiod's Works and Days, which consists of survival instructions and ontological reflections on what it means for human beings to have to repeatedly rediscover themselves in the occupations of survival. It also mentions Shelley's critics who saw willful cruelty toward humankind in The Last Man. The chapter explains how Shelley brackets the question of motive in the destruction of humankind and makes herself a proxy of Nature in bringing the era of human occupation of the earth to an end. It mentions Olaf Stapledon, an English writer of speculative fiction that focuses on how human beings relate to cosmic forces that produce drastic transformations in their physical being and form of life.
本章考察玛丽·雪莱如何重塑赫西奥德对人性的持续追求,这种追求通过社会生活基础的灾难性转变而持续存在。它着眼于赫西奥德的《工作与日子》,它包含了生存指导和本体论反思,对人类来说,在生存的职业中反复重新发现自己意味着什么。它还提到了雪莱的批评者,他们在《最后的人》中看到了对人类的蓄意残忍。这一章解释了雪莱如何在毁灭人类的动机问题上加了引号,并使自己成为自然的代理人,结束了人类占领地球的时代。它提到了英国投机小说作家奥拉夫·斯台普顿(Olaf Stapledon),他关注的是人类如何与宇宙力量联系起来,这些力量使人类的身体和生命形式发生了巨大的变化。
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引用次数: 0
INDEX 指数
Pub Date : 2020-10-27 DOI: 10.2307/j.ctv10crctq.10
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引用次数: 0
Introduction: Postapocalyptic Pastoral 引言:后启示录田园
Pub Date : 2020-10-27 DOI: 10.1515/9780691206400-002
Mark M. Payne
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引用次数: 0
Survivalist Anthropology 活命主义者人类学
Pub Date : 2020-10-27 DOI: 10.2307/j.ctv10crctq.7
Mark Payne
This chapter looks at postapocalyptic fiction that brackets the direct, immediately productive relationship between occupation and mentation. It explains how postapocalyptic fiction posits the need for constant ontological practice as a prerequisite of survival, which is considered an adversarial strategy in posthuman survivalist fiction. It also refers to Octavia Butler's Parable novels, wherein the Earthseed writings of her protagonist that sustain eucharistic functions of community creation and group adhesion in an unstable world. The chapter elaborates Earthseed's ontological claims as a requirement for admission to the survivor group and as an understanding that human beings' relationships with one another are directly commensurate with their relationships to other living beings. It analyzes Butler's figure of the Sower that fulfills the organic meaning of apokalypsis.
这一章着眼于后启示录小说,这些小说将职业和心理状态之间的直接、直接的生产关系联系起来。它解释了后启示录小说如何将持续的本体论实践作为生存的先决条件,这在后人类生存主义小说中被认为是一种对抗策略。它也指的是奥克塔维亚·巴特勒的寓言小说,其中她的主人公的地球种子作品在一个不稳定的世界中维持了社区创造和群体依附的圣餐功能。这一章详细阐述了Earthseed的本体论主张,作为进入幸存者群体的必要条件,并作为一种理解,即人类彼此之间的关系与他们与其他生物的关系直接相称。分析了巴特勒的播种者形象实现了《启示录》的有机意义。
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引用次数: 0
期刊
Flowers of Time
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