Pub Date : 2022-01-25DOI: 10.1515/9781644697955-011
{"title":"10 Peoples, States, and History","authors":"","doi":"10.1515/9781644697955-011","DOIUrl":"https://doi.org/10.1515/9781644697955-011","url":null,"abstract":"","PeriodicalId":219269,"journal":{"name":"Leibowitz or God's Absence","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124314026","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
From the New Revised Standard Version: You shall not commit murder. From the King James Bible: Thou shalt not kill. From the Christian Standard Bible: Do not murder. From the Common English Bible: Do not kill. From the Complete Jewish Bible: Do not murder. From the Darby Translation: Thou shalt not kill. From the Easy to Read Bible: You must not murder anyone. From the God’s Word Translation: Never murder. From the International Standard Version: You are not to commit murder. From the Orthodox Jewish Bible: Thou shalt not murder. From the Wycliffe Bible: Thou shalt not slay. And from Young’s Literal Translation: Thou dost not murder.
{"title":"Thou Shalt Not Kill","authors":"Pastor Andy CastroLang","doi":"10.2307/j.ctv293p4ms.14","DOIUrl":"https://doi.org/10.2307/j.ctv293p4ms.14","url":null,"abstract":"From the New Revised Standard Version: You shall not commit murder. From the King James Bible: Thou shalt not kill. From the Christian Standard Bible: Do not murder. From the Common English Bible: Do not kill. From the Complete Jewish Bible: Do not murder. From the Darby Translation: Thou shalt not kill. From the Easy to Read Bible: You must not murder anyone. From the God’s Word Translation: Never murder. From the International Standard Version: You are not to commit murder. From the Orthodox Jewish Bible: Thou shalt not murder. From the Wycliffe Bible: Thou shalt not slay. And from Young’s Literal Translation: Thou dost not murder.","PeriodicalId":219269,"journal":{"name":"Leibowitz or God's Absence","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126820306","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-25DOI: 10.1163/2589-7802_dddo_dddo_torah
Simboli della tradizione, ebraica, Il Sefer, libri della Bibbia, dieci Ebrei, scorrere il rotolo, Un Sefer, Sefer Torah, conservata nell'armadio, consacrato Aron-ha-kodesh, rotolo di pergamena, che reca scritti, alcuni passi biblici, La Mezurah
Il Sefer Torah é un libro speciale perché non si presenta sotto forma di volume, ma è un grande rotolo di pergamena contenente il testo dei primi cinque libri della Bibbia (Pentateuco). Il termine Torah significa insegnamento dato da Dio. La lettura pubblica del Sefer Torah avviene in presenza di almeno dieci Ebrei adulti (a tredici anni), capitolo dopo capitolo, settimana dopo settimana nell'arco dell'intero anno; la Torah é divisa in cinquantaquattro capitoli. Ogni capitolo viene anticipato nelle mattine del lunedì e del giovedì e poi letto interamente il sabato. Per preparare il Sefer Torah si rispettano rigide regole: l'inchiostro deve essere di colore nero, resistente al tempo ma non indelebile, per potere apportare eventuali correzioni (asportando l'inchiostro con una lama metallica e pietra pomice) l'inchiostro é preparato con una miscela di noce di galla, gomma arabica, cristalli di solfato di rame aceto o alcool. Prima di iniziare a scrivere, il Sofer deve recarsi al Miqwér e immergersi per purificarsi, poi inizia a leggere sul Tikkun (guida, cioé il libro contenente il testo della Torah anche con i segni vocali che però non compariranno nel Sefer (utilizzata per la lettura pubblica in sinagoga) dopo aver ripetuto ad alta voce la frase, la scrive. La scrittura del rotolo é disposta in colonne verticali posta una accanto all' altra. Non si possono correggere le consonanti che denominano il Signore, se l'errore c'è, bisogna scartare l'intero foglio. Quando il lavoro del Sofer é concluso, i fogli di pergamena vengono cuciti insieme Torah http://kidslink.bo.cnr.it/silvani/ebraica/simboli/torah.htm
Sefer Torah是一本特别的书，因为它不是卷起来的，而是一卷巨大的羊皮纸卷，里面有《圣经》前五本书(Pentateuco)的文字。Torah这个词的意思是上帝的教导。Sefer Torah的公开阅读是在至少10名成年犹太人(13岁)在场的情况下进行的，一章又一章，一整年的一周又一周;Torah分为54章。每一章都提前到周一和周四早上，然后在周六全部读完。Torah中为Sefer遵守严格规则:墨水应该是黑色的,耐时间,但并非不可磨灭权力作出更正(asportando墨水与金属刀片和浮石)墨水是用胡桃浮出水面,阿拉伯树胶的混合物,硫酸铜晶体醋或酒精。在开始写作之前,Sofer必须前往purificarsi Miqwér和俯冲,然后开始阅读,也就是说这本书含导Tikkun (Torah的案文与语音的印记,但也将出现在Sefer(用于公共阅读在犹太教堂)大声地重复这句话后,写道。线圈的字迹被放置在垂直的列中，列在一起。你不能纠正叫主的辅音，如果有错误，你必须把整张纸都扔掉。当Sofer的工作完成后，羊皮纸被缝合在一起，Torah http://kidslink.bo.cnr.it/silvani/heica/citi/torah.htm
{"title":"Torah","authors":"Simboli della tradizione, ebraica, Il Sefer, libri della Bibbia, dieci Ebrei, scorrere il rotolo, Un Sefer, Sefer Torah, conservata nell'armadio, consacrato Aron-ha-kodesh, rotolo di pergamena, che reca scritti, alcuni passi biblici, La Mezurah","doi":"10.1163/2589-7802_dddo_dddo_torah","DOIUrl":"https://doi.org/10.1163/2589-7802_dddo_dddo_torah","url":null,"abstract":"Il Sefer Torah é un libro speciale perché non si presenta sotto forma di volume, ma è un grande rotolo di pergamena contenente il testo dei primi cinque libri della Bibbia (Pentateuco). Il termine Torah significa insegnamento dato da Dio. La lettura pubblica del Sefer Torah avviene in presenza di almeno dieci Ebrei adulti (a tredici anni), capitolo dopo capitolo, settimana dopo settimana nell'arco dell'intero anno; la Torah é divisa in cinquantaquattro capitoli. Ogni capitolo viene anticipato nelle mattine del lunedì e del giovedì e poi letto interamente il sabato. Per preparare il Sefer Torah si rispettano rigide regole: l'inchiostro deve essere di colore nero, resistente al tempo ma non indelebile, per potere apportare eventuali correzioni (asportando l'inchiostro con una lama metallica e pietra pomice) l'inchiostro é preparato con una miscela di noce di galla, gomma arabica, cristalli di solfato di rame aceto o alcool. Prima di iniziare a scrivere, il Sofer deve recarsi al Miqwér e immergersi per purificarsi, poi inizia a leggere sul Tikkun (guida, cioé il libro contenente il testo della Torah anche con i segni vocali che però non compariranno nel Sefer (utilizzata per la lettura pubblica in sinagoga) dopo aver ripetuto ad alta voce la frase, la scrive. La scrittura del rotolo é disposta in colonne verticali posta una accanto all' altra. Non si possono correggere le consonanti che denominano il Signore, se l'errore c'è, bisogna scartare l'intero foglio. Quando il lavoro del Sofer é concluso, i fogli di pergamena vengono cuciti insieme Torah http://kidslink.bo.cnr.it/silvani/ebraica/simboli/torah.htm","PeriodicalId":219269,"journal":{"name":"Leibowitz or God's Absence","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127011945","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
● Consciousness (‘the mind’) and brain states (‘the body’) can seem to be two very different things. Your consciousness has some particular feel (i.e., phenomenal properties). But your brain states seem not to. Similarly, your brain is located in some region of spacetime. But where exactly, one might ask, is the bearer of consciousness? ● On the other hand, consciousness and brain states clearly have something to do with each other! If you get hit in the head, so that your brain states change, then you will feel dizzy. And if you form the conscious desire to take notes, your brain will send impulses to your arm, leading to its movement. There is clearly a correlation between the two phenomena. ● The problem is to explain the correlation. This is said to be hard -and is sometimes called the ‘hard problem’ -because it is hard to envisage a satisfying answer -given that we cannot just identify bridge laws between physical and phenomenal properties. ○ Question: Does this concede too much? Whether there is an ‘explanatory gap’ between different sets of facts depends on what bridge laws one is allowed to take as brute. If conceptual necessities (analyticities) are taken as brute, there is no gap between the fact that Joe is a bachelor and the fact that Joe is an unmarried male. If they are not, then there is. If classical logical laws are taken as brute, then there is no gap between any fact and that snow is white or it isn’t. If they are not, then there is. What bridge laws can be taken as brute, and why those? ● Block: “Consider [the] theory of P[henomenal] consciousness...that a synchronized 35-75 hertz neural oscillation in the sensory areas of the cortex is at the heart of phenomenal consciousness ...[Even if true] no one has produced the concepts that would allow us to explain why such oscillations are the neural basis of one phenomenally conscious state rather than another or why the oscillations are the neural basis of a phenomenally conscious state rather than a phenomenally unconscious one...[H]ow does it explain what it is like...(207-8, my emphasis)?” ● Van Gulick: “[O]ne might be concerned...with whether the phenomenal...properties of a conscious creature's mind can be a priori deduced from a description of the neural properties of its brain processes.”
{"title":"The Mind-Body Problem","authors":"Stephen R. Setterberg","doi":"10.1176/ajp.149.2.280","DOIUrl":"https://doi.org/10.1176/ajp.149.2.280","url":null,"abstract":"● Consciousness (‘the mind’) and brain states (‘the body’) can seem to be two very different things. Your consciousness has some particular feel (i.e., phenomenal properties). But your brain states seem not to. Similarly, your brain is located in some region of spacetime. But where exactly, one might ask, is the bearer of consciousness? ● On the other hand, consciousness and brain states clearly have something to do with each other! If you get hit in the head, so that your brain states change, then you will feel dizzy. And if you form the conscious desire to take notes, your brain will send impulses to your arm, leading to its movement. There is clearly a correlation between the two phenomena. ● The problem is to explain the correlation. This is said to be hard -and is sometimes called the ‘hard problem’ -because it is hard to envisage a satisfying answer -given that we cannot just identify bridge laws between physical and phenomenal properties. ○ Question: Does this concede too much? Whether there is an ‘explanatory gap’ between different sets of facts depends on what bridge laws one is allowed to take as brute. If conceptual necessities (analyticities) are taken as brute, there is no gap between the fact that Joe is a bachelor and the fact that Joe is an unmarried male. If they are not, then there is. If classical logical laws are taken as brute, then there is no gap between any fact and that snow is white or it isn’t. If they are not, then there is. What bridge laws can be taken as brute, and why those? ● Block: “Consider [the] theory of P[henomenal] consciousness...that a synchronized 35-75 hertz neural oscillation in the sensory areas of the cortex is at the heart of phenomenal consciousness ...[Even if true] no one has produced the concepts that would allow us to explain why such oscillations are the neural basis of one phenomenally conscious state rather than another or why the oscillations are the neural basis of a phenomenally conscious state rather than a phenomenally unconscious one...[H]ow does it explain what it is like...(207-8, my emphasis)?” ● Van Gulick: “[O]ne might be concerned...with whether the phenomenal...properties of a conscious creature's mind can be a priori deduced from a description of the neural properties of its brain processes.”","PeriodicalId":219269,"journal":{"name":"Leibowitz or God's Absence","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2006-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130559886","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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