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Thinking with Balibar最新文献

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INTERIOR FRONTIERS 内部边界
Pub Date : 2020-07-07 DOI: 10.2307/j.ctv119915s.12
A. Stoler
Internal borders occupy ambiguous and obscure sorts of spaces. They may divide the “interior of a territory or empire,” “isolate,” and thus “individualize it,” and serve “as expressions of the very constitution of the subject.” “Interior frontiers” are malleable, situated and responsive, and have opaque power. The term itself, Balibar claims, embodies “the non-representable limit of every border, as it would be seen ‘from within’ its delineation.”
内部边界占据了各种模糊和模糊的空间。它们可以分割“一个领土或帝国的内部”,“孤立”,从而“个性化”,并“作为主体自身构成的表达”。“内部边界”是可塑的,位置和响应,具有不透明的力量。Balibar声称,这个术语本身体现了“每个边界的不可表示的限制,因为它将从其划定的范围内看到。”
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引用次数: 2
ANTHROPOLOGICAL 人类学
Pub Date : 2020-07-07 DOI: 10.2307/j.ctv119915s.5
Bruce Robbins
Surveys Balibar’s work and shows the value and genealogy of the notion of “Philosophical Anthropology” in his later writing.
概览巴里巴的作品,并在其后期作品中展示“哲学人类学”概念的价值和谱系。
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引用次数: 31
Contre- / Counter Contre / Counter
Pub Date : 2020-07-07 DOI: 10.2307/j.ctv119915s.9
Bernard E. Harcourt
Examines the “counter-” move in Balibar’s thought, analysing it not in the Kantian or Hegelian sense of a synthesis that resolves an antinomic opposition (not the least of which, because the particle “contre-” functions differently than the particle “anti-”), but rather as an original counterpoint that itself becomes so powerful as to liberate itself from the oppositional relationship and transform itself into a free-standing concept, intervention, or even mode of governmentality. It is not an opposition that leads to a synthesis, but instead to a stage of “perfection” that (1) merely indexes its former counter-partner, and (2) becomes a fully independent concept, all to itself, that does not incorporate its opposition and is no longer a reaction against anything.
考察巴里巴尔思想中的“反”运动,不是从康德或黑格尔的综合意义上分析它,解决反律对立(其中最重要的是,因为粒子“反”的功能与粒子“反”的功能不同),而是作为一个原始的对位点,它本身变得如此强大,以至于将自己从对立关系中解放出来,并将自己转化为一个独立的概念,干预,甚至治理模式。它不是引向综合的对立,而是引向一种“完善”的阶段,这种“完善”阶段(1)只是指示它以前的对立伙伴,(2)成为一个完全独立的概念,完全属于它自己,不包含它的对立,不再是对任何事物的反作用。
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引用次数: 2
Conversion 转换
Pub Date : 2020-07-07 DOI: 10.4135/9781529714401.n103
Monique David-Ménard
Identifies, defines, and examines the distinction between absolute objective violence and absolute subjective violence in Balibar’s works. Considers whether either form of violence converts into a political disposition or ground.
识别、定义并检验巴厘巴尔作品中绝对客观暴力与绝对主观暴力的区别。考虑两种形式的暴力是否会转化为政治倾向或政治立场。
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引用次数: 0
Relation 关系
Pub Date : 2020-07-07 DOI: 10.2307/j.ctv119915s.17
Jacques Lezra
Identifies and explores the concept of relation in Balibar’s work and offers a genealogical account of the “ontology of relation.”
识别并探索了Balibar作品中的关系概念,并提供了“关系本体论”的系谱描述。
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引用次数: 1
Race 比赛
Pub Date : 2020-07-07 DOI: 10.2307/j.ctv119915s.16
Hanan Elsayed
Explores the three nodal points of Balibar's analysis of race and racism: 1) The relation between race and racism, on the one hand, and nation and nationalism, on the other, both grounded in what Balibar calls “fictive identity.” 2) The relation between race and racism and the theory and practice of universalism, the definition of the human through the identification/production of anthropological differences, and the tendency of equality (a notion central to any universalism) to become confused with similitude and likeness. 3) The process by which the foreigner becomes the stranger, who will in turn become the enemy, and the essentialization of language and culture and its relation to the production of the inassimilable and incompatible that underlie many of the contemporary forms of racism.
探讨了Balibar对种族和种族主义分析的三个节点:1)种族和种族主义之间的关系,一方面,国家和民族主义,另一方面,两者都基于Balibar所谓的“虚构身份”。“2)种族和种族主义与普遍主义的理论和实践之间的关系,通过识别/产生人类学差异来定义人类,以及平等(任何普遍主义的核心概念)与相似性和相似性混淆的趋势。3)外国人成为陌生人,而陌生人又成为敌人的过程;语言和文化的本质化及其与不可同化和不可相容的产物的关系,这些产物构成了当代许多种族主义形式的基础。
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引用次数: 0
Introduction: Balibar and the Philosophy of the Concept 导言:巴里巴和概念哲学
Pub Date : 2020-07-07 DOI: 10.5422/FORDHAM/9780823288519.003.0001
Warren Montag
Locates Balibar’s work in the context of Althusserian Marxist thought.
将巴里巴尔的作品置于阿尔都塞马克思主义思想的语境中。
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引用次数: 0
INTRODUCTION: 作品简介:
Pub Date : 2020-07-07 DOI: 10.2307/j.ctv119915s.4
Warren Montag
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引用次数: 0
RIGHTS 权利
Pub Date : 2020-07-07 DOI: 10.2307/j.ctv119915s.18
J. Bernstein
Argues that Étienne Balibar’s political philosophy innovates a complex constellation of concepts aimed at reviving and renewing the great tradition of radical democracy. Yet, not only is Balibar’s concept of rights the most exorbitant in his conceptual armory, but it is also the conceptual fulcrum on which his political philosophy pivots: without its particular normative insistence, the constellation falls to pieces.
认为Étienne巴里巴尔的政治哲学创新了一系列复杂的概念,旨在复兴和更新激进民主的伟大传统。然而,巴里巴尔的权利概念不仅是他的概念武器库中最过分的,而且也是他的政治哲学所依赖的概念支点:没有其特定的规范性坚持,星座就会分崩离析。
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引用次数: 0
THE POLITICAL 的政治
Pub Date : 2020-07-07 DOI: 10.2307/j.ctv119915s.14
Adi Ophir
Identifies and discusses two “binding” political principles in Balibar’s work: equaliberty, and an explicit and systematic negation of the universalist dimension of equality and liberty. This other principle binds “a politics of purity.” Juxtaposing these two antagonistic forms of politics and explicating their common ground helps articulate an outline for a concept of the political that does not exclude one type of politics in favor of the other but is rather realized equally in both. The two types (and their opposite binding principles) are symmetrical in certain respects that make them equally (and especially well) equipped to demonstrate basic aspects of the political event and of the political as an event.
确定并讨论了巴里巴尔作品中的两个“约束性”政治原则:平等,以及对平等和自由的普遍主义维度的明确和系统的否定。这另一个原则约束了“纯洁的政治”。将这两种对立的政治形式并列并阐明它们的共同点,有助于清晰地勾勒出一种政治概念的轮廓,这种概念并不排斥一种政治而支持另一种政治,而是在两种政治中平等地实现。这两种类型(以及它们相反的约束原则)在某些方面是对称的,这使得它们同样(而且特别好地)具备了展示政治事件和作为事件的政治的基本方面的能力。
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引用次数: 0
期刊
Thinking with Balibar
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