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The Routledge Companion to Cult Cinema最新文献

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Anti-auteur
Pub Date : 2019-11-22 DOI: 10.4324/9781315668819-49
A. Heller-Nicholas
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引用次数: 0
Cult horror cinema 邪教恐怖电影
Pub Date : 2019-11-22 DOI: 10.4324/9781315668819-7
Steffen H. Hantke
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引用次数: 0
Cult cinema in the digital age 数字时代的邪典电影
Pub Date : 2019-11-22 DOI: 10.4324/9781315668819-29
I. Smith
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引用次数: 0
Blood cults 血邪教
Pub Date : 2019-11-22 DOI: 10.4324/9781315668819-28
John Walker
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引用次数: 0
Barbara Steele 芭芭拉·斯蒂尔
Pub Date : 2019-11-22 DOI: 10.4324/9781315668819-55
Nia Edwards-Behi
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引用次数: 0
Crispin Glover
Pub Date : 2019-11-22 DOI: 10.4324/9781315668819-58
Sarah Thomas
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引用次数: 0
Access all areas? 进入所有区域?
Pub Date : 2019-08-01 DOI: 10.4324/9781315668819-23
Emma Pett
The neoliberal character of western film regulation has, across the last two decades, oscillated between the apparently contradictory poles of liberalising and restrictive regulatory practices. Beginning within a comparative analysis of US and UK regulatory contexts, this chapter draws out some of the key differences between the practices of the Motion Picture Association of America (MPAA) and the British Board of Film Classification (BBFC); in particular, it considers the impact of their policies on the cultification of violent and controversial forms of cult cinema, and examines how these two institutions have responded to an increasingly divided cultural landscape by catering to both ends of the spectrum of popular opinion, albeit in very different ways. Developments in the regulation of cult cinema are also considered in the context of changing patterns of film distribution and issues around digital piracy. The second half of the chapter then discusses the regulation and circulation of Antichrist (Lars von Trier, 2009) Grotesque (Koji Shiraishi, 2009), A Serbian Film (Srdjan Spasojevic, 2010), The Human Centipede II (Full Sequence) (Tom Six, 2011) and Hate Crime (James Bressack, 2012), as case studies for considering whether or not instances of film censorship are capable of generating the same levels of subcultural cachet as they did in the pre-digital age. These shifts in regulatory processes and policies, which have played out against the rapidly evolving backdrop of digital distribution networks and the rise of Netflix culture, are thus evaluated in terms of their significance in relation to the cultification of cinema in the digital era.
在过去二十年中,西方电影监管的新自由主义特征在自由化和限制性监管实践这两个明显矛盾的两极之间摇摆不定。从对美国和英国监管环境的比较分析开始,本章引出了美国电影协会(MPAA)和英国电影分级委员会(BBFC)之间的一些关键差异;特别是,它考虑了他们的政策对培养暴力和有争议的邪教电影形式的影响,并研究了这两个机构如何通过迎合大众意见的两端来应对日益分裂的文化景观,尽管方式非常不同。在不断变化的电影发行模式和数字盗版问题的背景下,也考虑了邪教电影监管的发展。然后,本章的后半部分讨论了《反基督》(Lars von Trier, 2009)、《怪诞》(Koji Shiraishi, 2009)、《塞尔维亚电影》(Srdjan Spasojevic, 2010)、《人体Centipede II》(完整序列)(Tom Six, 2011)和《仇恨犯罪》(James Bressack, 2012)的监管和发行,作为案例研究,考虑电影审查的情况是否能够产生与前数字时代相同水平的亚文化地位。监管程序和政策的这些转变是在数字发行网络快速发展的背景下发生的,Netflix文化也在兴起,因此,我们要根据它们对数字时代电影培养的重要性来评估它们。
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引用次数: 0
期刊
The Routledge Companion to Cult Cinema
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