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Dangerous Women: Vera Caspary’s Rewriting of 'Lady Audley’s Secret' in 'Bedelia' 危险的女人:维拉·卡斯帕里在《比迪莉亚》中改写“奥德利夫人的秘密”
Pub Date : 2010-09-01 DOI: 10.3172/CLU.28.2.69
Laura Vorachek
Considering Vera Caspary's Bedelia as a reimagining of Mary Elizabeth Braddon's Lady Audley's Secret allows for a new critical interpretation that refutes the typical view of Bedelia as reinforcing traditional gender roles. Instead, Caspary critiques World War II America by bringing Victorian concerns with female roles into the twentieth century. A scandalous success during its own time, Mary Elizabeth Braddon's 1863 novel Lady Audiey's Secret was an inspiration for many writers who borrowed both its piot and sensational elements. 1 One adaptation that has not received sustained critical attention in this regard is Vera Capsary's 1944 novel Bedelia. Considering Bedelia as a reimagining of Lady Audley's Secret allows one to read against the grain of critical interpretation of Caspary's novel, which tends to see it as reinforcing traditional gender roles. On the contrary, in rewriting Bradd on's novel , Caspary brings Victorian-era concerns with female identity and women's limited opportunities into the twentieth century, providing a social critique of World War II America. In addition, the genres in which each author was workingnineteenth-century sensation fiction and twentieth-century crime fictionwere especially suited to questioning the cultural hegemonies of their respective time periods, particularly with regard to gender. Although Lady Audley's Secret has garnered much critical attention in recent yea rs, Bedelia, recently reissued by the Feminist Press, is likely less familiar to readers. Caspary's novel focuses on the relationship of a newly married couple, Charlie and Bedelia Horst. The novel is set in a Connecticut country house over a few days in 1913, as Charlie slowly discovers that his perfect wife has not only attempted to poison him but has killed several previous husbands as well. The novel ends with Charlie pressing Bedelia to commit suicide by drinking the very poison she had given him. Although there is no direct evidence that Caspary read Lady Audley's Secret, she was Laura Vorachek is assistant professor in the Department of English at the University of Dayton in Ohio, where she specializes in Victo rian literature and culture, and gender studies. CLUES • A Journal of Detection / Volume 28 . Number 2 I Fall2010 I pp. 69-76 I !SSN 0742-4248 (paper) I lSSN 1940-3046 (online) I DO!: 10.31721CLU.28.2.69 I(!:! 2010 McFarland & Company, Inc.
考虑到维拉·卡斯帕里的《比迪莉亚》是对玛丽·伊丽莎白·布莱登的《奥德利夫人的秘密》的重新想象,可以有一种新的批判性解释,反驳了把比迪莉亚视为强化传统性别角色的典型观点。相反,卡斯帕里通过将维多利亚时代对女性角色的关注带入20世纪来批评第二次世界大战中的美国。玛丽·伊丽莎白·布莱登1863年的小说《奥迪夫人的秘密》在当时取得了惊人的成功,许多作家都借鉴了它的基调和煽情元素,给了她灵感。在这方面,薇拉·卡布萨利1944年的小说《比迪莉亚》并没有得到持续的批评关注。考虑到比迪莉亚是对奥德利夫人的秘密的重新想象,人们可以与卡斯帕里小说的批判性解读背道而驰,后者倾向于认为它强化了传统的性别角色。相反,在改写布拉德的小说时,卡斯帕利将维多利亚时代对女性身份和女性有限机会的关注带入了20世纪,对第二次世界大战中的美国进行了社会批判。此外,每位作者所创作的体裁——19世纪的感觉小说和20世纪的犯罪小说——都特别适合质疑各自时代的文化霸权,尤其是在性别方面。尽管《奥德利夫人的秘密》近年来引起了评论界的广泛关注,但最近由女权主义出版社再版的《比迪莉亚》可能不太为读者所熟悉。卡斯帕里的小说主要讲述了一对新婚夫妇查理和比迪莉亚·霍斯特的关系。小说以1913年康涅狄格州的一所乡间别墅为背景,查理慢慢发现他完美的妻子不仅试图毒死他,还杀死了他的几个前夫。小说的结尾是查理逼迫比迪莉亚喝下她给他的毒药自杀。虽然没有直接证据表明卡斯帕里读过《奥德利夫人的秘密》,但劳拉·沃拉切克是俄亥俄州代顿大学英语系的助理教授,专门研究维多利亚时代的文学和文化,以及性别研究。线索•检测杂志/第28卷。编号2 I Fall2010 I pp. 69-76 I !SSN 0742-4248(论文)I lSSN 1940-3046(在线)我做![10.31721 .28.2.69] [!]2010 McFarland & Company, Inc。
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引用次数: 0
Introduction: Celebrating the Familiar and Unfamiliar 简介:庆祝熟悉和陌生
Pub Date : 2010-09-01 DOI: 10.3172/CLU.28.2.5
M. Kinsman
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引用次数: 0
Hemingway's Nick Adams and the Creation of Raymond Chandler's Philip Marlowe 海明威的尼克·亚当斯和雷蒙德·钱德勒的菲利普·马洛的创作
Pub Date : 2010-09-01 DOI: 10.3172/CLU.28.2.55
Mason Smith
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引用次数: 0
The Wasteland and the Grail Knight: Myth and Cultural Criticism in Detective Fiction 荒原与圣杯骑士:侦探小说中的神话与文化批评
Pub Date : 2010-09-01 DOI: 10.3172/CLU.28.2.44
S. Rowland
The author argues that all detective fiction is essentially mythical, with the story of paradise rendered as a wasteland until the hero, whether feminine or masculine, completes the quest for the grail. The author provides examples from the work of Agatha Christie, Reginald Hill, and Michelle Spring. The myth is a complex of three interrelated stories: Two give accounts of creation by either a feminine or masculine deity, then the story of the wasteland and the grail knight emerges from the terrors as the creation myths cease to balance one another. Detective fiction enters this complex at the point where the story of paradise has become the society of the wasteland, until the grail quest can be completed. Therefore, it is by means of the myth, not in spite of it, that detective novels are marvelously flexible vehicles of social analysis. Whereas a number of previous studies have recognized elements of myth in aspects of detective stories, the following aims to provide a more far-reaching and socially oriented account of detective fiction as mythical, drawing on examples from Agatha Christie, Reginald Hill, and Michelle Spring. In this argument, myths are not taken as fixed forms, templates that stamp rigid and archaic structures onto detective fiction. There is no ur-myth, a founding story from which detective fictions derive. Myth in detective fiction is a narrative drive enacted differently in each story as it draws on its specific cultural circumstances. Myth is the generic identity animating the stories, and shaping psychic meaning. These myths are energetic cultural forms imbued with urgent political, social, and psychological questions, and drawing upon deep narratives that are only partly conscious in the social collective. By building a myth 44 CLUES • Volume 28, Number 2 CLUES • A Journal of Detection / Volume 28, Number 2 / Fall 2010 / pp. 44–54 / ISSN 0742-4248 (paper) / ISSN 1940-3046 (online) / DOI: 10.3172/CLU.28.2.44 / © 2010 McFarland & Company, Inc. Susan Rowland, a member of the Clues editorial board, is Reader of English and Jungian Studies at the University of Greenwich, United Kingdom. Her books include From Agatha Christie to Ruth Rendell (Palgrave, 2000). theory from recent investigations into the ritual origins of narrative, it can be explored how detective fiction functions as a flexible space where ideas about gender, power, and justice can be debated and made psychologically potent to reader and author.
作者认为,所有的侦探小说本质上都是虚构的,天堂的故事被渲染成一片荒地,直到英雄(无论男性还是女性)完成对圣杯的追求。作者列举了阿加莎·克里斯蒂、雷金纳德·希尔和米歇尔·斯普林的作品。这个神话是由三个相互关联的故事组成的综合体:其中两个讲述了由女性或男性神创造的故事,然后是荒原和圣杯骑士的故事,因为创造神话不再相互平衡。侦探小说在天堂的故事变成了荒地社会的时候进入了这个综合体,直到圣杯的追求能够完成。因此,侦探小说正是借助于神话,而不是无视神话,才成为分析社会的极其灵活的工具。鉴于之前的一些研究已经认识到侦探小说中存在神话元素,下面的研究旨在从阿加莎·克里斯蒂、雷金纳德·希尔和米歇尔·斯普林的例子中,为侦探小说提供一个更深远的、面向社会的神话解释。在这种观点中,神话并没有被看作是固定的形式,也没有被看作是侦探小说中僵化和古老结构的模板。侦探小说的起源并不是虚构的故事。侦探小说中的神话是一种叙事动力,在每个故事中都有不同的表现,因为它借鉴了特定的文化环境。神话是赋予故事生命力和塑造精神意义的一般身份。这些神话是充满活力的文化形式,充满了紧迫的政治、社会和心理问题,并借鉴了在社会集体中仅部分意识到的深刻叙事。通过建立一个神话44线索•第28卷,第2号线索•检测杂志/第28卷,第2号/ 2010年秋季/ 44 - 54页/ ISSN 0742-4248(论文)/ ISSN 1940-3046(在线)/ DOI: 10.3172/CLU.28.2.44 /©2010麦克法兰&公司。苏珊·罗兰(Susan Rowland)是《线索》编委会成员之一,是英国格林威治大学英语和荣格研究的读者。她的作品包括《从阿加莎·克里斯蒂到露丝·兰德尔》(帕尔格雷夫出版社,2000)。从最近对叙事的仪式起源的调查中,我们可以探索侦探小说如何作为一个灵活的空间发挥作用,在这个空间里,关于性别、权力和正义的想法可以被辩论,并对读者和作者产生心理上的影响。
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引用次数: 4
Darwin and the Detective: Aspects of the Darwinian Worldview and the Sherlock Holmes Stories of Arthur Conan Doyle 《达尔文与侦探:达尔文世界观与阿瑟·柯南·道尔的福尔摩斯故事
Pub Date : 2010-09-01 DOI: 10.3172/CLU.28.2.19
Hilary A. Goldsmith
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引用次数: 22
Robicheaux's Revenants: The Use and Function of the Revenant in James Lee Burke's Dave Robicheaux Novels 罗宾肖的亡魂:詹姆斯·李·伯克的戴夫·罗宾肖小说中亡魂的使用和功能
Pub Date : 2010-09-01 DOI: 10.3172/CLU.28.2.77
Patricia M. Gaitely
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引用次数: 0
Horace Dorrington, Criminal-Detective: Investigating the Re-Emergence of the Rogue in Arthur Morrison's The Dorrington Deed-Box (1897) 霍勒斯·多灵顿:《犯罪侦探:调查阿瑟·莫里森《多灵顿契约箱》中流氓的再次出现》(1897)
Pub Date : 2010-09-01 DOI: 10.3172/CLU.28.2.7
C. Clarke
Regarding The Dorrington Deed-Box (1897), Arthur Morrison’s critically neglected second contribution to the post–Sherlock Holmes detective short story genre, the author argues that as Dorrington is both a detective and a criminal, and the victim is the narrator, the stories subvert the usual reassuring moral and formal conventions of the late–Victorian detective genre. After Sherlock Holmes’s “death” in December 1893, many magazines were desperate to poach the readers who had developed an appetite for Arthur Conan Doyle’s detective fic tion. Arthur Morrison’s Martin Hewitt, the most well known and critically appreciated of the Holmes imitators, was the Strand Magazine’s swift replacement for Holmes, appearing in March 1894. Morrison, best known for his naturalistic material analyses of the monotonous poverty and criminality of East End London slum life—Tales of Mean Streets (1894) and A Child of the Jago (1896)—produced with Hewitt his first detective stories. However, his less well-known second foray into detective fiction, The Dorrington Deed-Box (1897), deserves further scrutiny. Horace Dorrington appeared in only six stories that were first published in the Windsor Magazine from January to June 1897 and then collected in an edition published later the same year by Ward, Lock. Morrison’s biographer, Peter Keating, describes the stories as an “unusual, if hardly successful” addition to the late–Victorian detective canon; and indeed, they have all but disappeared from critical accounts of the genre (33). Dorrington, a “private enquiry agent” from the firm Dorrington and Hicks, is both detective and criminal (Morrison, Dorrington 18). Dorrington’s detective work merely affords him the cover of respectability and the opportunity to exploit his clients. He is always on the lookout for an “...opening for any piece of rascality by which he might make more of the case than by serving his client loyally” and, throughout his adventures, is seen lying to, stealing from, blackmailing, and attempting to kill various clients and criminals (65). This article provides the first sustained analysis of the Dorrington stories. Dorrington is called here a criminal-detective, the oxymoron deliberately emphasizing the unusual and unsettling ways in which his character functions both as source of the stories’ crimes and as the supposed provider of solutions to the crimes. These terms and functions are, of course, essentially at odds with one another and emphasize one way that the Dorrington collection draws on, but transgresses, the usual political and narrative rules of the genre. This article argues that, despite the stories’ relative unpopularity and current obscurity, they deserve critical reconsideration because of the number of ways in which Dorrington’s character sub verts the usual moral, formal, and political conventions of the late–Victorian detective genre. It has become a commonplace in the study of crime fiction for critics to argue that the late–Victori
阿瑟·莫里森(Arthur Morrison)对后夏洛克·福尔摩斯(sherlock Holmes)侦探短篇小说类型的第二项被评论界忽视的贡献——《多灵顿契约盒》(1897),作者认为,由于多灵顿既是侦探又是罪犯,而受害者又是叙述者,这些故事颠覆了维多利亚晚期侦探类型通常令人安心的道德和正式惯例。1893年12月夏洛克·福尔摩斯“死”后,许多杂志都不顾一切地想挖走那些对阿瑟·柯南·道尔的侦探小说产生兴趣的读者。阿瑟·莫里森的《马丁·休伊特》是福尔摩斯模仿者中最著名、最受评论界赞赏的一位,1894年3月,《斯特兰德杂志》迅速取代了福尔摩斯。莫里森最著名的作品是用自然主义的材料分析了伦敦东区贫民窟单调的贫穷和犯罪生活——《穷街故事》(1894)和《贾哥的孩子》(1896)——他与休伊特共同创作了他的第一部侦探小说。然而,他不太出名的第二次侦探小说尝试,《多灵顿契约盒》(1897)值得进一步研究。霍勒斯·多林顿只出现在1897年1月至6月首次发表在《温莎杂志》上的六个故事中,同年晚些时候由沃德·洛克出版的一个版本中收录。莫里森的传记作者彼得·基廷(Peter Keating)将这些故事描述为维多利亚晚期侦探经典的“不寻常的,即使算不上成功的”补充;事实上,他们几乎已经从对这一类型的评论中消失了。多灵顿是多灵顿和希克斯公司的“私人咨询代理”,既是侦探又是罪犯(莫里森,多灵顿18)。多林顿的侦探工作只是为他提供了体面的掩护和剥削客户的机会。他总是在寻找一个“……”在他的整个冒险过程中,他对各种各样的客户和罪犯撒谎、偷窃、勒索,甚至试图杀死他们。本文首次对多灵顿家族的故事进行了持续的分析。多林顿在这里被称为犯罪侦探,这种矛盾修饰法刻意强调了他的角色作为故事中犯罪的来源和被认为是犯罪解决方案的提供者的不同寻常和令人不安的方式。当然,这些术语和功能本质上是相互矛盾的,它们强调了多灵顿系列借鉴的一种方式,但却违背了这类小说通常的政治和叙事规则。本文认为,尽管这些故事相对不受欢迎,而且目前默默无闻,但它们值得批判性地重新思考,因为多林顿的角色在许多方面颠覆了维多利亚晚期侦探类型中通常的道德、形式和政治惯例。在犯罪小说的研究中,评论家们认为维多利亚时代晚期的侦探作为一种新型英雄出现,是为了缓解以中产阶级为主的城市读者普遍存在的各种恐惧,这已经成为一种老生常谈。例如,欧内斯特·曼德尔(Ernest Mandel)曾宣称“侦探小说是大团圆结局的领域。”罪犯总是被抓住的。正义总会得到伸张。犯罪不会有好下场。资产阶级法制、资产阶级价值观和资产阶级社会最终总是胜利的。尽管它关注犯罪、暴力和谋杀,但它是一种抚慰人心、融入社会的文学。”人们还普遍认为,全视知识和熟练运用视觉技术使侦探能够阅读和破译真正罪犯的面相和街道上的神秘事件。例如,福尔摩斯的技巧是观察物理“数据”,并用他的解释技巧将其转化为“一个连贯的符号系统,一个识别罪犯的文本”(斯托368)。换句话说,尽管福尔摩斯的故事专注于犯罪和犯罪行为,但它们将维多利亚时代晚期的伦敦呈现为一个最终“仁慈而可知的宇宙”——一个可能包含混乱或混乱的世界,但可以通过侦探的卓越眼光来纠正(格雷拉101)。然而,侦探的技巧只是广泛批评的部分原因,即犯罪小说最终是保守和令人安心的。也许维多利亚时代晚期的侦探小说最让人放心的惯例是读者完全信任侦探的道德准则以及责任和正义的概念。正如华生经常说的,评论家们也同意,福尔摩斯是“种族的恩人”,有着强烈的道德准则(柯南·道尔,“红发联盟”468)。 然而,由于多林顿小说的政治、意识形态和形式影响的原创性和复杂性,它们被纳入维多利亚晚期犯罪小说的经典中,可以在对当时产生的侦探小说政治的图式或简化解释进行必要的批判性重新评估中发挥重要作用。1. 柯南·道尔在创作福尔摩斯系列小说时,以坚持一套自我设定的规则而著称,比如保持沉默
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引用次数: 2
"Out from the mentor's shadow": Siobhan Clarke and the Feminism of Ian Rankin's Exit Music (2007) 《走出导师的阴影》:西沃恩·克拉克与伊恩·兰金的《退出音乐》中的女权主义
Pub Date : 2010-09-01 DOI: 10.3172/CLU.28.2.87
L. Severin
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引用次数: 1
John le Carré's The Secret Pilgrim and the End of the Cold War 约翰·勒·卡罗的《秘密朝圣者》和冷战的结束
Pub Date : 2010-04-01 DOI: 10.3172/CLU.28.1.102
J. Goodwin
The Secret Pilgrim was John le Carre's first novel to consider the end of the cold war. The author describes how the novel's embedded structure reveals le Carre's political perspective more clearly than previous works and argues that this narrative frame is an adaptation to the sud- den collapse of le Carre's traditional subject matter. In a speech given at University of Edinburgh, John le Carre remarked that only the spy novel could reveal the world's hidden agendas (qtd. in Atwood 21). His own represen- tational agendas of betrayal and duplicity in the cold war (and after) are revealed in an unusual way in his The Secret Pilgrim (1990). The book, which contains a series of discrete episodes linked with a frame narrative, reveals the relationship between le Carre's politi- cal thought and narrative technique more clearly than any of his other works because of the bareness of its structure. A source for le Carre's title may be Rupert Brooke's poem "Dust":
《秘密朝圣者》是约翰·勒卡雷第一部以冷战结束为主题的小说。作者描述了小说的嵌入式结构如何比以往的作品更清晰地揭示了勒卡雷的政治视角,并认为这种叙事框架是对勒卡雷传统主题的彻底崩溃的一种适应。在爱丁堡大学的一次演讲中,约翰·勒·卡雷评论说,只有间谍小说才能揭示这个世界隐藏的议程。在阿特伍德21)。他在冷战期间(及之后)的背叛和表里不一的代表性议程在他的《秘密朝圣者》(1990)中以一种不同寻常的方式被揭示出来。这本书以框架叙事的方式将一系列独立的情节联系起来,由于其结构的裸露,比勒卡雷的其他作品更清楚地揭示了勒卡雷的政治思想与叙事技巧之间的关系。勒·卡雷的标题可能来源于鲁伯特·布鲁克的诗《尘埃》:
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引用次数: 0
Anne Perry: World War I as Period Mystery 安妮·佩里:第一次世界大战的时代之谜
Pub Date : 2010-04-01 DOI: 10.3172/CLU.28.1.79
Barbara Korte
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引用次数: 2
期刊
Clues: A Journal of Detection
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