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American poly: a history American poly: a history , by Christopher M. Gleason, New York, Oxford University Press, 2024, xi + 232 pp., US$34.95 (hardcover), ISBN: 9780197659144 American poly: a history American poly: a history , by Christopher M. Gleason, New York, Oxford University Press, 2024, xi + 232 pp.
Pub Date : 2024-07-22 DOI: 10.1080/27708888.2024.2367195
Blake Slonecker
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引用次数: 0
A counselor and an artist: John Steinbeck’s dialogue with Lyndon Johnson during the Vietnam war 一位顾问和一位艺术家约翰-斯坦贝克在越战期间与林登-约翰逊的对话
Pub Date : 2024-05-22 DOI: 10.1080/27708888.2024.2353017
Brian Hurley
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引用次数: 0
Competing nationalisms, tactical alliances: The Communist Party of the Philippines’ stance on the Bangsamoro struggle during the anti-Marcos resistance 相互竞争的民族主义,战术联盟:菲律宾共产党在反马科斯抵抗运动中对班沙摩洛斗争的立场
Pub Date : 2024-02-28 DOI: 10.1080/27708888.2024.2319884
Elgin Glenn Salomon, K. M. Mongaya
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引用次数: 0
The West Coast maximalist lightshow and the history of Art* 西海岸极简主义灯光秀和艺术史*
Pub Date : 2023-12-22 DOI: 10.1080/27708888.2023.2280823
Scott B. Montgomery, Lauren E. Hartog
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引用次数: 0
Yippie girl: exploits in protest and defeating the FBI Yippie girl: exploits in protest and defeating the FBI , by Judy Gumbo, New York, Three Rooms Press, 2023, 360 pp., US$18.00 (paperback), ISBN:9781953103185 《雅痞女孩:反抗并打败联邦调查局》,朱迪·冈博著,纽约,三室出版社,2023年,360页,18.00美元(平装),ISBN:9781953103185
Pub Date : 2023-11-13 DOI: 10.1080/27708888.2023.2281849
Jacob A. Bruggeman
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引用次数: 0
Exploring the 1960s under state socialism Children of communism: politicizing youth revolt in communist Budapest in the 1960s , by Sándor Horváth, translated by Thomas Cooper, Bloomington, Indiana University Press, 2022, xiii + 281 pp., US$32.00 (paperback), ISBN:9780253059727 Flowers through concrete: explorations in Soviet hippieland , by Juliane Fürst, Oxford, Oxford University Press, 2021, ix + 477 pp., US$31.99 (paperback), ISBN:9780192866066 Imagining the world from … 《共产主义的孩子:1960年代共产主义布达佩斯的青年反抗政治化》,作者Sándor Horváth,托马斯·库珀译,布卢明顿,印第安纳大学出版社,2022年,13 + 281页,32.00美元(平装),国际标准书号:9780253059727,通过具体的花朵:苏联嬉皮地的探索》,作者Juliane f<s:1> rst,牛津,牛津大学出版社,2021年,9 + 477页,31.99美元(平装),国际标准书号:9780192866066,想象世界从……
Pub Date : 2023-11-12 DOI: 10.1080/27708888.2023.2278345
Madigan Fichter
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. For the changes across the socialist world in the 1960s, see Gorsuch and Koenker, The Socialist Sixties.2. On socialist consumer culture, see Reid and Crowley, Style and Socialism.3. For a particularly important example, see Jian, Klimke, Kirasirova, Nolan, Young, and Waley-Cohen, The Routledge Handbook of the Global Sixties.
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。关于20世纪60年代整个社会主义世界的变化,请参见戈萨奇和科恩克的《社会主义的60年代》。关于社会主义消费文化,见Reid和Crowley的《风格与社会主义》。关于一个特别重要的例子,请参阅Jian、Klimke、Kirasirova、Nolan、Young和Waley-Cohen合著的《劳特利奇全球六十年代手册》。
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引用次数: 0
Nixon’s war at home: the FBI, leftist guerrillas, and the origins of counterterroism Nixon’s war at home: the FBI, leftist guerrillas, and the origins of counterterroism , by Daniel S. Chard, Chapel Hill, University of North Carolina Press, 2021, x + 374 pp., US$32.95 (hardcover), ISBN:9781469664507 《尼克松的国内战争:联邦调查局、左翼游击队和反恐的起源》,丹尼尔·s·查德著,教堂山,北卡罗来纳大学出版社,2021年,x + 374页,32.95美元(精装),ISBN:9781469664507
Pub Date : 2023-11-09 DOI: 10.1080/27708888.2023.2271231
Blake Slonecker
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引用次数: 0
Resistance after the War 战后的抵抗
Pub Date : 2023-11-06 DOI: 10.1080/27708888.2023.2272297
Eelco Boss
ABSTRACTIn the turbulent summer of 1969, Dutch editors of the underground newspaper Aloha decided to establish a help and advice center for young people supposedly suppressed by “hostile” laws and authorities. The editors were inspired by the success of the Release center that opened in London in 1967, but argued the need for a Dutch Release with a different, local narrative that referred strongly to Second World War – informed discourses and experiences. This paper explains how, despite intense transnational exchanges and personal connections, Release Amsterdam became a broader-oriented and more radical Release branch that identified itself as a postwar “resistance” group.KEYWORDS: Underground pressyouth advice centersReleasecultural transfertransnational movements Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Original quote: ‘Het doel is: Er zeker van te zijn dat mensen de wet en hun RECHTEN kennen en weten welke sociale faciliteiten er beschikbaar zijn. Te voorkomen dat minderheidsgroepen het slachtoffer worden van het bestaande rechtssysteem. Mensen met moeilijkheden te helpen.Wat is er nodig? Mensen, die er wat tijd tegenaan willen gooien; een telefoonnummer; een ruimte, die als kantoor dienst kan doen; contacten met sociologen, psychologen ed.; financiële steun.’2. Marwick, The Sixties, 788.3. RA, “The Purpose of RELEASE”.4. Stephens, Germans on drugs, 184; RA, “Inter Release bulletin no.1.”5. Coon, “We were the welfare branch,” 183.6. There are a few are exceptions, mostly written by non-historians: e.g. Faché et al., Jeugdinformatie en Advieswerk, 119–141; Gerritsen et al., Hulp in nood; De Beer, “Wij verrichten.”7. Recent examples: McAdams et al., Global 1968; Lian et al. The Routledge Handbook; Buelens, De jaren zestig.8. Ghobrial, “Introduction, seeing the world like a microhistorian,” 15–16; Magnússon et al., What is Microhistory?, 5.9. Clavin, Defining Transnationalism, 434, 438.10. Levsen et al., “Imagined transnationalism?,” 374–375.11. McMillian, Smoking Typewriters.12. Ibid., 4–5.13. De Ridder, “Bakermat van Hitweek en Uitkrant” Original quote: “waarin de nieuwe generatie niet opnieuw gemanipuleerd werd door gewetenloze zakenlieden, maar waarin ze zelf aan het woord konden komen. Dus ook geen redacteuren […] iedereen moest alles kunnen schrijven en tekenen met de garantie dat het allemaal, zonder aanzien des persoons, geplaatst zou worden.”14. De Ridder, “Bakermat van Hitweek en Uitkrant” Original quote: “Wij werken niet meer met lood. Je kunt precies de pagina ontwerpen die je wil.”15. De Ridder, “Bakermat van Hitweek en Uitkrant” Original quote “Dagbladen imiteerden onze vondsten op hun tienerpagina’s in Hitweek-stijl. Het was aandoenlijk om te zien hoe ze met lood onze vrije fotografische knip-en-plak-lay-out probeerden te evenaren.”16. McMillian, Smoking Typewriters, 6–7.17. Righart, De eindeloze Jaren zestig, 239–242.18. Interview by the author with Susan Janssen.19. Fountain, Un
1969年那个动荡的夏天,荷兰地下报纸《阿罗哈报》的编辑们决定为那些被“敌对”法律和当局压制的年轻人建立一个帮助和咨询中心。编辑们受到1967年在伦敦开设的释放中心的成功启发,但他们认为有必要用一种不同的、当地的叙事方式来进行荷兰式释放,这种叙事方式强烈地参考了二战时期的话语和经历。本文解释了尽管有强烈的跨国交流和个人联系,阿姆斯特丹释放如何成为一个面向更广泛、更激进的释放分支,并将自己定位为战后的“抵抗”团体。关键词:地下新闻青少年咨询中心发布文化转移跨国运动披露声明作者未报告潜在的利益冲突。原文是:“我们的格言是:erzeker van the zijn dat mensen de weten hun RECHTEN kennen en weten welke social faciliten Er beschikbaar zijn。”妇女数据中心的管理人员正在开发一种新的技术,以提供最先进的技术系统。门森在帮助中遇到了莫丽。她在想什么?门森,我知道你是怎么想的。即使telefoonnummer;即使是在地狱里,死神也不会让你失望;接触过社会学家、心理学家;financiele steun。2。马威克,《六十年代》,788.3页。RA,“发布的目的”。斯蒂芬斯,德国人吸毒,184分;RA,“第一号内部发布公告。”库恩,“我们是福利部门”,183.6年。也有一些例外,主要是由非历史学家撰写的:例如fach<e:1>等人,Jeugdinformatie en adviseswerk, 119-141;Gerritsen等人,help in food;De Beer,“Wij verrichten”。最近的例子:McAdams et al., Global 1968;Lian等人。劳特利奇手册;8.布伦斯,德哈伦。Ghobrial,“引言,像微观历史学家一样看世界”,15-16;Magnússon等,什么是微历史?5.9点。克拉文:《界定跨国主义》,第34卷,第38页。Levsen等人,“想象中的跨国主义?”,374 - 375.11。抽着打字机的麦克米伦。出处同上,4 - 5.13。De Ridder,《Bakermat van Hitweek en uitkant》原话:“waarin De nieuwe generatigeneret nieniew gemipleerd word door gewetenloze zakenlieden, maar waarin ze zself and the word konden komen”。14.“我们都看不见绿色的动物。”[…]“大多数的动物都是绿色的。”“所有的动物都是绿色的。”De Ridder,《Bakermat van Hitweek en Uitkrant》原话:“Wij werken neet met met blood。我想我将永远爱你。”De Ridder,“Bakermat van Hitweek en Uitkrant”原话“Dagbladen imiterden onze vundsten”,“在Hitweek-stijl中,这是一个非常好的选择。”16.他在比赛中表现得很出色,他在比赛中表现得很出色,他在比赛中表现得很出色。抽烟的打字机,6-7.17。对,deeindelze jarenzestig, 239-242.18。作者对苏珊·詹森的采访。喷泉,地下,47;Vethman,“De Telegraaf van De zogenaamde sukulur”,52.20。绿色,盛装打扮,148-149.21。作者与迪克·阿伦德肖斯特的访谈;马尔科姆·哈特(导演),《威廉·列维》。超越批评”[纪录片],4:10-5:20.22。“前模特卡洛琳·库恩在上班时间经营一家地下妓院”,《时代周刊》1969年8月22日,第23页。d 'Agapeyeff,发布:进度报告,2.24。绿色,盛装打扮,161.25年。库恩等人,发布报告,13.26。作者与卡洛琳·库恩的访谈。甘农,“把事情弄清楚”,4:10-4:21;格林,《盛装打扮》,190.28作者专访卡洛琳·库恩;Coon et al., The Release Report, 11-13.29。d 'Agapeyeff, Release, 2.30。作者与卡洛琳·库恩的访谈1969年5月2日,鲁弗斯·哈里斯给苏珊·詹森的信;1969年4月,苏珊·詹森给鲁弗斯·哈里斯的明信片;作者对Susan Janssen的采访。作者与Dick arendshort的访谈。SWC对苏珊·詹森(Susan Janssen)未发表的采访;《我唯一想解放的女人是我自己》,里奇·艾布拉姆斯和安德里亚·德沃金,1972年3月;33.“Bill Levy的吮吸故事”,iisg网站上对SWC的介绍,https://iisg.amsterdam/en/news/the-complete-bill-levy-archive-suck?back-link=1(访问日期为2022年7月4日)。作者与Dick arendshort的访谈。Ibid.35。作者对苏珊·詹森的采访。路德Tegelaar.37。译为"社会的拯救协会"。原话是:“当我和我的朋友们在一起的时候,我的朋友们在一起,我的朋友们在一起。”系统waarin焊接,欠压和代表也被广泛应用于焊接。39.他认为,“所有的系统都应该像在所有的系统中,在所有的系统中,在所有的系统中,在所有的系统中,在所有的系统中,在所有的系统中。”翻译过来就是“坝方睡眠者”。 射频,呼吁大坝清理,无题,无畏,翻译为:“纪念基金会”45- 69为战后受害者”;RF, Pamphlet,“关于为什么要进行清洁的信息”,n.d.,纪念战后受害者的45- 69年基金会。RF,“关于为什么要进行清洁的信息”,原文1:“虽然纪念碑是自由的象征,但他们[机构EB]不授予这些年轻人自由。用抢劫车封锁街道和对年轻游客进行梳理,这些方法让我们想起了阿姆斯特丹国家纪念碑矗立的原因。“围捕已经开始了。每天晚上,城市的某些区域(即新的贫民区)被封锁,以便在没有任何法律依据的情况下驱逐年轻人。”翻译过来就是“脖子上有船睡觉”。原文:“那些只会危害公共秩序、和平与国家安全的人。”原话:“a.o。犹太人。”原话:“现在同样的安排同样适用于长头发的人。”原文:“我们知道这些做法比今天早了!长毛人就是新的犹太人!”范·德·海登,《永不再来》,330、334、398;Imaazje, 79 - 80.48。作者对Geert Mak的采访,他曾是《阿姆斯特丹》的志愿者。原语录:“但也在荷兰有可能反应democratiseringseisen和新标准的出现对于个人和社会行为不创造这些自定义民主结构和新的法律标准的新要求和标准的要求,但它试图抑制”。50。原文:“法律秩序仍然被用来执行道德”和“但在这里,也有一段时期的危险,大量的冲突,大量的镇压,在急需的新结构实验中几乎没有进展”。原始报价:“这样的组织应该能够帮助任何因为致力于政治要求或生活在新标准而陷入困境的人。”作者对戈德弗里德·范·本瑟姆·范·
{"title":"Resistance after the War","authors":"Eelco Boss","doi":"10.1080/27708888.2023.2272297","DOIUrl":"https://doi.org/10.1080/27708888.2023.2272297","url":null,"abstract":"ABSTRACTIn the turbulent summer of 1969, Dutch editors of the underground newspaper Aloha decided to establish a help and advice center for young people supposedly suppressed by “hostile” laws and authorities. The editors were inspired by the success of the Release center that opened in London in 1967, but argued the need for a Dutch Release with a different, local narrative that referred strongly to Second World War – informed discourses and experiences. This paper explains how, despite intense transnational exchanges and personal connections, Release Amsterdam became a broader-oriented and more radical Release branch that identified itself as a postwar “resistance” group.KEYWORDS: Underground pressyouth advice centersReleasecultural transfertransnational movements Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Original quote: ‘Het doel is: Er zeker van te zijn dat mensen de wet en hun RECHTEN kennen en weten welke sociale faciliteiten er beschikbaar zijn. Te voorkomen dat minderheidsgroepen het slachtoffer worden van het bestaande rechtssysteem. Mensen met moeilijkheden te helpen.Wat is er nodig? Mensen, die er wat tijd tegenaan willen gooien; een telefoonnummer; een ruimte, die als kantoor dienst kan doen; contacten met sociologen, psychologen ed.; financiële steun.’2. Marwick, The Sixties, 788.3. RA, “The Purpose of RELEASE”.4. Stephens, Germans on drugs, 184; RA, “Inter Release bulletin no.1.”5. Coon, “We were the welfare branch,” 183.6. There are a few are exceptions, mostly written by non-historians: e.g. Faché et al., Jeugdinformatie en Advieswerk, 119–141; Gerritsen et al., Hulp in nood; De Beer, “Wij verrichten.”7. Recent examples: McAdams et al., Global 1968; Lian et al. The Routledge Handbook; Buelens, De jaren zestig.8. Ghobrial, “Introduction, seeing the world like a microhistorian,” 15–16; Magnússon et al., What is Microhistory?, 5.9. Clavin, Defining Transnationalism, 434, 438.10. Levsen et al., “Imagined transnationalism?,” 374–375.11. McMillian, Smoking Typewriters.12. Ibid., 4–5.13. De Ridder, “Bakermat van Hitweek en Uitkrant” Original quote: “waarin de nieuwe generatie niet opnieuw gemanipuleerd werd door gewetenloze zakenlieden, maar waarin ze zelf aan het woord konden komen. Dus ook geen redacteuren […] iedereen moest alles kunnen schrijven en tekenen met de garantie dat het allemaal, zonder aanzien des persoons, geplaatst zou worden.”14. De Ridder, “Bakermat van Hitweek en Uitkrant” Original quote: “Wij werken niet meer met lood. Je kunt precies de pagina ontwerpen die je wil.”15. De Ridder, “Bakermat van Hitweek en Uitkrant” Original quote “Dagbladen imiteerden onze vondsten op hun tienerpagina’s in Hitweek-stijl. Het was aandoenlijk om te zien hoe ze met lood onze vrije fotografische knip-en-plak-lay-out probeerden te evenaren.”16. McMillian, Smoking Typewriters, 6–7.17. Righart, De eindeloze Jaren zestig, 239–242.18. Interview by the author with Susan Janssen.19. Fountain, Un","PeriodicalId":228086,"journal":{"name":"The Global Sixties","volume":"33 11","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135682732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Socialist internationalism and the gritty politics of the particular: second-third world spaces in the Cold War Socialist internationalism and the gritty politics of the particular: second-third world spaces in the Cold War , edited by Kristin Roth-Ey, London, Bloomsbury Academic, 2023, x + 279 pp., US$115.00 (hardcover), ISBN: 9781350302785 《社会主义国际主义与特殊的坚韧不拔的政治:冷战中的第二第三世界空间》,克里斯汀·罗斯-伊主编,伦敦,布卢姆斯伯里学术出版社,2023年,x + 279页,115.00美元(精装),ISBN: 9781350302785
Pub Date : 2023-10-31 DOI: 10.1080/27708888.2023.2267306
Rachel Applebaum
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引用次数: 0
Making sense of the Global 1960s: the situationist International and the navel of the World 全球60年代的意义:情境主义的国际和世界的肚脐
Pub Date : 2023-10-24 DOI: 10.1080/27708888.2023.2272296
Pedro Monaville
ABSTRACTThis article revisits the history of the Situationist International (SI) from the perspective of its relationship with the Third World, with a specific focus on the Congo and, to lesser degree, Algeria. The SI is most often remembered for its critique of alienation in the West. Yet, the questions of decolonization, the Third World, and Third-Worldism were at the center of its political project, including its conceptualization of everyday life and of the society of spectacle. This project was not static and the SI went from a warm embrace of Third World revolutions to a position of strong skepticism, which was further accentuated after the uprisings of May 1968 in France. In its analysis of this evolution, the article revisits the works of Guy Debord, Raoul Vaneigem, Mustapha Khayati, and René Vienet; it also draws from the journal of the SI, the published correspondence of Debord, and various archival documents about the group. A strong focus is put on the importance of the notion of totality in the situationist critique. The article argues that this notion offers an interesting entry point into the current historiographical debate about the periodization of the global 1960s.KEYWORDS: Third-Worldismglobal sixtiestotalityCongoGuy Debordsituationist international Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. A previous version of this text was presented at the African History Workshop Group at the University of California, Berkeley, in May 2023. I am grateful for the useful feedback I received at this occasion, as well for the comments from the two anonymous reviewers of the article, from participants at an earlier discussion on the article’s topic at the Friday History Seminar at NYU in 2018, and from Vincent Meessen, Bertrand Metton, and A.S. Dillingham.2. ”’Je suis forcé d’admettre que tout continue’ (Hegel),” Internationale Situationniste 9, August 1964, p.20.3. Milo, Trahir le temps and Milo and Boureau, Alter histoire.4. Milo, “Pour une histoire expérimentale,” 717.5. Mohandesi, “Thinking the Global Sixties,” 10–11.6. Mohandesi, Red Internationalism.7. Brown, “1968 in Longue Durée,” 29; Pensado, “Teaching the Global Sixties,” 33; and Wu, “Response to Salar Mohandesi,” 21.8. Lee, “X and X,” 40.9. See Jay, Marxism and Totality.10. Horn, The Spirit of ’68, 5–42.11. See Trespeuch-Berthelot, “The Shadow on May ’68”12. Overviews of the history of the SI are numerous. Some of the most useful include: Jappe, Guy Debord; Hemmens and Zacharias, The Situationist International; Marcoloni, Le mouvement situationniste; Trespeuch-Berthelot, L’internationale situationniste; and Wark, The Spectacle of Disintegration.13. Jameson, “Periodizing the Sixties”14. Mohandesi, “Thinking the Global Sixties,” 7.15. Jameson, “Postmodernism, or the Cultural Logic”16. Jameson, “Periodizing the Sixties,” 197.17. Idem, 201.18. For the critical responses to Jameson’s theorization of third-world literature, which he develop
摘要本文从与第三世界的关系的角度回顾了国际形势主义者(SI)的历史,并特别关注了刚果和阿尔及利亚。《科学》最常被人记住的是它对西方异化的批判。然而,非殖民化、第三世界和第三世界主义的问题是其政治计划的中心,包括其对日常生活和景观社会的概念化。这个计划不是一成不变的,国际社会党从对第三世界革命的热情拥抱转变为强烈怀疑的立场,这在1968年法国五月起义后进一步加剧。在对这一演变的分析中,文章回顾了Guy Debord、Raoul Vaneigem、Mustapha Khayati和ren<s:1> Vienet的作品;它还从SI杂志、德波德的公开通信和各种关于该组织的档案文件中提取资料。一个强烈的焦点放在整体的概念在情境主义批判的重要性。文章认为,这一概念为当前关于全球20世纪60年代分期的史学辩论提供了一个有趣的切入点。关键词:第三世界,全球,六十年代,社会主义,刚果,盖伊·德波,情况主义,国际披露声明作者未报告潜在的利益冲突。这篇文章的前一个版本于2023年5月在加州大学伯克利分校的非洲历史研讨会上发表。我非常感谢我在这个场合收到的有用的反馈,以及来自两位匿名审稿人的评论,来自2018年纽约大学周五历史研讨会上关于文章主题的早期讨论的参与者的评论,以及来自Vincent Meessen, Bertrand Metton和A.S. dillingham的评论。“我强迫自己继续前进”(黑格尔),《国际形势》1964年8月9日,第20.3页。米洛,特拉希尔·特朗普,米洛和布洛,改变历史。米洛," Pour une histoire expimrimentale ", 717.5。Mohandesi, <思考全球六十年代>,10-11.6。《红色国际主义》,莫汉德西。布朗,《1968年的朗格·杜尔梅》,第29页;Pensado,“教学全球六十年代”,33;Wu,“对Salar Mohandesi的回应”,21.8。李,《X和X》,40.9分。参见杰伊:《马克思主义与总体》。号角,68年之灵,5:42 .11。参见trespuch - berthelot,“1968年5月的阴影”12。SI的历史概述有很多。其中最有用的包括:Jappe, Guy Debord;Hemmens和Zacharias,《国际情境主义者》;Marcoloni, Le movement situation;trespuch - berthelot,《国际形势》;和沃克,《解体的景象》。詹姆森,《六十年代分期》14。Mohandesi, <思考全球六十年代>,7.15。詹姆逊,《后现代主义,还是文化逻辑》16。詹姆逊,《六十年代分期》,1977.17。同上的,201.18。詹姆逊的第三世界文学理论化是他在“分期化”(詹姆逊,“第三世界文学”)的文章之后发展起来的,有关对这一理论的批评回应,请参见舒伦伯格的《詹姆逊的新马克思主义》和德里克的《后殖民光环》。Kalter, "从全球到本地"关于这个问题,请参见戈登的《移民与知识分子》;《跨国政治行动主义的结构》,Dedieu和Mbodj-Pouye著。《红色国际主义》第21页。最近的一个例外是Hemmens和Zacharias的《情景主义国际》,尤其是Dolto和Sidi Moussa关于反殖民主义的那一章。关于情境主义者把刚果当作简单的玩笑,请看赫西180.23年的《战争游戏》。“薪金薪金等级”,《国际局势》第10期(1966年3月),页12.24。《通信》第0卷,第266.25页。Debord在精简SI方向时切断的几个分支最终在各种情况下发挥了重要作用。例如,看看其中一个分支,总部位于慕尼黑的SPUR集团对克里姆克德国学生运动政治激进化的影响,the Other Alliance, 54-56.26。朱特,《马克思主义与法国左派》,189页。参见Marcolini, Le movement situation, 140-142.27。《全球化之前的世界化》,第28页。《马克思主义与总体性》,13页。关于德波的马克思主义读物,见Jappe,“德波,马克思的讲师”。对于德波的马克思主义解读,请参见本赛德的《景观》。见安德森,《对西方马克思主义的思考》,24-48.30。克里姆克和诺兰,《引言》,1.31。社论注释,《国际形势》1960年6月4日,9.32。德波:《通信》第二卷,256.33页。参见卡尔特:《第三世界的发现》。例如,罗斯,“伦理与帝国主义”;罗斯,1968年5月及其来世,158-169;Ticktin,护理人员伤亡,60-88;Szczepanski-Huillery, < L ' idsamologie tiers-mondiste >, Kalter,《发现第三世界》,99-103;红色国际主义莫汉德西;《从革命到伦理学》第35页。 因此,重要的是不要冻结国际社会党早期对第三世界的热情,也不要冻结它后来对第三世界主义的批评;参见,例如,布朗,Les情境,371-372.36。盖伊·德波,170.37。Mension, La Tribu, 32.38。例如,见Abdelhafid Khatib,“关于<s:1> <s:1> <s:1>运输和运输运输的表达”,1956年11月2日,Potlatch 27(转载于berr<s:1>运输和运输,文件亲属,243)。另见Abdelhafid Khatib,“Essai de description psychogmograpgrapque des Halles”,《国际形势》第2期,1958年12月,第18期。关于北非在Lettrist团体历史上的重要性,见Dolto和Sidi Moussa,“情境主义者的反殖民主义”104-106.39。见Debord,通信:卷0,78,110和124;德波:《通信》第一卷,第34页;盖伊·德波,《给吉尔·沃尔曼的信》,1954年8月30日,吉尔·沃尔曼的论文,一般收藏,拜内克珍本和手稿图书馆,耶鲁大学,第2箱;Guy-Ernest Debord,“Deux comptes rendus de派生”,载于1956年11月《Les l<s:1> vres - nues》(转载于berrsamby, Documents relatids, 316-319)。参见apostolid<e:1>, Debord, 163-164。关于北非男子气概与法国政治暴力的关系,见Sheppard, Sex, France, and Arab men。你看,德波,盖伊,德波。《国际形势》第7期,1962年4月,21-22.42。见德波,通信:第一卷,94-172;布朗,《Les situations》,321-324;“知识分子的变革”,《国际形势》第2期,1958年12月,第40-42.43页。《国际形势》,89-91.44。见Nzongola-Ntalaja, The Congo, 94-120.45。查泰尔[假的][ssambastien de Diesbach],“我们的刚果人”,《野
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The Global Sixties
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