Pub Date : 2023-12-01DOI: 10.59166/el-adabi.v2i2.73
Studi Perbandingan, Pemikiran Syekh, Shafiurrahman Mubarakfuri, Philip K. Hitti, Saryadi, Kerwanto, Universitas Ptiq, Jakarta
The history of the Qur'an in general and across schools of thought in particular will not be perfectly studied and explored if it is not accompanied by studying the history of the Arabs before the arrival of Islam because Islam first appeared in Arabia and its holy book was in Arabic. Before the advent of Islam, the Arab nation already had its own civilization, starting from the system of government to their respective beliefs. The purpose of this paper is to reveal information about the condition of Arab society before Islam from two different perspectives, namely Eastern and Western thought. In this paper, the discussion is only about the phenomenon of society in Arabia (Hijaz and its surroundings), during the period of growth and development of the Prophet Muhammad before being appointed as a prophet and beliefs and religion in the Hijaz before Islam.
{"title":"SEJARAH MASYARAKAT ARAB SEBELUM DATANGNYA ISLAM","authors":"Studi Perbandingan, Pemikiran Syekh, Shafiurrahman Mubarakfuri, Philip K. Hitti, Saryadi, Kerwanto, Universitas Ptiq, Jakarta","doi":"10.59166/el-adabi.v2i2.73","DOIUrl":"https://doi.org/10.59166/el-adabi.v2i2.73","url":null,"abstract":"The history of the Qur'an in general and across schools of thought in particular will not be perfectly studied and explored if it is not accompanied by studying the history of the Arabs before the arrival of Islam because Islam first appeared in Arabia and its holy book was in Arabic. Before the advent of Islam, the Arab nation already had its own civilization, starting from the system of government to their respective beliefs. The purpose of this paper is to reveal information about the condition of Arab society before Islam from two different perspectives, namely Eastern and Western thought. In this paper, the discussion is only about the phenomenon of society in Arabia (Hijaz and its surroundings), during the period of growth and development of the Prophet Muhammad before being appointed as a prophet and beliefs and religion in the Hijaz before Islam.","PeriodicalId":230988,"journal":{"name":"El-Adabi: Jurnal Studi Islam","volume":"366 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138991914","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-01DOI: 10.59166/el-adabi.v2i2.52
Muhammad Imadudin, M. Anis
Constitutional change and democratization in Indonesia have reopened dialectics and dynamics among religious, cultural and philosophical traditions in the country. Contemporary scholars tend to agree that Pancasila and democracy are compatible with Islam. The interpretation of Pancasila have been widely discussed by a number of contemporary Indonesian scholars. They use their own paradigms and methods in their interpretation of Pancasila. Some scholars urge for the formalization of sharia in a Pancasila state, while others develop the ideas of religious moderation in a Pancasila state. The smaller groups of scholars interpret Pancasila in the secularistic paradigm. This paper discusses the interpretation of Pancasila among Muslim intelligentsia and civil society organizations. It seeks the most relevant and coherent paradigm for interpreting Pancasila. Hence, this paper shall examine the three paradigms of the relation/dialectic of religion and state. This paper maps out the thoughts and models of interpretation of Pancasila, that are discussed by Muslim intelligentsia and civil society organizations. The assumption built at the beginning of this paper is that the symbiotic paradigm has relevance, coherence, and correspondence with the values of Pancasila itself. Therefore, this paper shall examine the assumptions mentioned above. This paper is based on a library research, and also a qualitative research. It is, therefore, a basic/philosophical research as well. The sources of research data in this paper are collected from related documents and other related writings.
{"title":"REINTERPRETASI PANCASILA","authors":"Muhammad Imadudin, M. Anis","doi":"10.59166/el-adabi.v2i2.52","DOIUrl":"https://doi.org/10.59166/el-adabi.v2i2.52","url":null,"abstract":"Constitutional change and democratization in Indonesia have reopened dialectics and dynamics among religious, cultural and philosophical traditions in the country. Contemporary scholars tend to agree that Pancasila and democracy are compatible with Islam. The interpretation of Pancasila have been widely discussed by a number of contemporary Indonesian scholars. They use their own paradigms and methods in their interpretation of Pancasila. Some scholars urge for the formalization of sharia in a Pancasila state, while others develop the ideas of religious moderation in a Pancasila state. The smaller groups of scholars interpret Pancasila in the secularistic paradigm. This paper discusses the interpretation of Pancasila among Muslim intelligentsia and civil society organizations. It seeks the most relevant and coherent paradigm for interpreting Pancasila. Hence, this paper shall examine the three paradigms of the relation/dialectic of religion and state. This paper maps out the thoughts and models of interpretation of Pancasila, that are discussed by Muslim intelligentsia and civil society organizations. The assumption built at the beginning of this paper is that the symbiotic paradigm has relevance, coherence, and correspondence with the values of Pancasila itself. Therefore, this paper shall examine the assumptions mentioned above. This paper is based on a library research, and also a qualitative research. It is, therefore, a basic/philosophical research as well. The sources of research data in this paper are collected from related documents and other related writings.","PeriodicalId":230988,"journal":{"name":"El-Adabi: Jurnal Studi Islam","volume":"171 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138991739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-01DOI: 10.59166/el-adabi.v2i2.69
M. Miswari
This article aims to explore the biographies of three early modernist figures in Indonesia, namely Cokroaminoto, Agus Salim, and Mohammad Natsir to find the typical roots of modern Islamic organizational movements in Indonesia. This research is a qualitative type with a biographical narrative approach. We explore references related to the biographies of these three figures to find the root of character for modern Islamic organizations in Indonesia. The research findings show that in Cokroaminoto's biographical narrative, it is found that the organizational control model requires administrative management skills, external relationship, and conflict management skills. Agus Salim's biographical narrative shows that he has pioneered the andragogy education system in the cadre of organizational members. Natsir's biographical narrative has shown the patron of the establishment of a modern Islamic school: by reducing the rote method, accommodating general education, and appreciating art education. Natsir can also be a reminder that intense involvement with the religious learning system can make an activist leave a formal education career opportunity as Natsir missed a scholarship opportunity to the Netherlands, because he was too impressed with the puritanical teachings of religion.
{"title":"TERBITNYA MODERNISME ISLAM","authors":"M. Miswari","doi":"10.59166/el-adabi.v2i2.69","DOIUrl":"https://doi.org/10.59166/el-adabi.v2i2.69","url":null,"abstract":"This article aims to explore the biographies of three early modernist figures in Indonesia, namely Cokroaminoto, Agus Salim, and Mohammad Natsir to find the typical roots of modern Islamic organizational movements in Indonesia. This research is a qualitative type with a biographical narrative approach. We explore references related to the biographies of these three figures to find the root of character for modern Islamic organizations in Indonesia. The research findings show that in Cokroaminoto's biographical narrative, it is found that the organizational control model requires administrative management skills, external relationship, and conflict management skills. Agus Salim's biographical narrative shows that he has pioneered the andragogy education system in the cadre of organizational members. Natsir's biographical narrative has shown the patron of the establishment of a modern Islamic school: by reducing the rote method, accommodating general education, and appreciating art education. Natsir can also be a reminder that intense involvement with the religious learning system can make an activist leave a formal education career opportunity as Natsir missed a scholarship opportunity to the Netherlands, because he was too impressed with the puritanical teachings of religion.","PeriodicalId":230988,"journal":{"name":"El-Adabi: Jurnal Studi Islam","volume":"246 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139013553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-01DOI: 10.59166/el-adabi.v2i2.54
Reza Dwi, Winarto, Semarang UIN Walisongo
Carnival is an event that is held at a certain time and can be both large and small scale. Carnival can be considered sacred if it is related to belief and can be considered as a tradition of a region with the aim of preserving culture. In the research being studied is a carnival with a satanic theme and held in Brazil. Satanic is a devil worshiping sect. In Brazil, there are very few people who adhere to satanic because the majority religion in Brazil is Catholicism. There are two main issues that will be studied, first is the satanic carnival in the perspective of the thought of the aqidah of Ibn Qayyim Al-Jawziyyah, and second is the response to how we respond to the satanic carnival that occurred in Brazil. The event drew a lot of negative criticism from the general public because after the carnival a disaster occurred which almost destroyed several cities in Brazil. However, there are not many who criticize the side of the carnival, such as the reason for the carnival being held and why there is a parade with a satanic theme. The researcher uses an analysis of the aqidah of Ibn Qayyim Al-Jawziyyah in the translation of his book Mawaridul Aman Al-Muntaqa min Ighatsatul Lahfan min Masyayidisy Syaithan (Heart Management: Paralyzing the Weapons of Satan. In this study using a qualitative method with a descriptive approach which is a type of research with the process of obtaining data is as it is. The researcher presents data obtained from the results of literature and document studies. By analyzing the data by processing it so that conclusions can be presented. The conclusion in this study is that there are two views, namely cultural elements and Islamic aqeedah. According to cultural elements, if indeed If it contains unifying values such as harmony and harmony, respect for this culture is needed. However, when viewed from the perspective of Islamic aqeedah, satanic festivals can be classified as damaging aqidah if there is an element of shirk in them, such as worship of the devil.
狂欢节是在特定时间举行的活动，规模有大有小。如果狂欢节与信仰有关，则可将其视为神圣的活动，也可将其视为一个地区的传统活动，旨在传承文化。本次研究的是在巴西举行的以撒旦为主题的狂欢节。撒旦教是一个崇拜魔鬼的教派。在巴西，信奉撒旦教的人很少，因为巴西的主要宗教是天主教。要研究的主要问题有两个，一是伊本-盖伊姆-焦兹耶（Ibn Qayyim Al-Jawziyyah）的 "阿基达"（aqidah）思想视角下的撒旦狂欢节，二是我们如何应对在巴西发生的撒旦狂欢节。这次活动引起了公众的许多负面批评，因为狂欢节之后发生了一场灾难，几乎摧毁了巴西的几个城市。然而，批评狂欢节的一面的人并不多，比如举办狂欢节的原因以及为什么要举行以撒旦为主题的游行。研究人员对伊本-盖伊姆-贾兹耶翻译的《Mawaridul Aman Al-Muntaqa min Ighatsatul Lahfan min Masyayidisy Syaithan》（《心灵管理》）一书中的阿基达进行了分析：瘫痪撒旦的武器》。本研究采用定性方法，采用描述性方法，这是一种获取数据过程如实记录的研究类型。研究人员介绍从文献和文件研究结果中获得的数据。通过对数据进行处理分析，从而得出结论。本研究的结论是有两种观点，即文化因素和伊斯兰教律。根据文化要素，如果确实包含和谐统一等价值观，就需要尊重这种文化。但是，如果从伊斯兰教教义的角度来看，撒旦节中如果有崇拜魔鬼等 "伪善 "的成分，则可归类为破坏教义的行为。
{"title":"KARNAVAL SATANIC BRAZIL DALAM PEMIKIRAN AQIDAH IBNU QAYYIM AL-JAWZIYYAH","authors":"Reza Dwi, Winarto, Semarang UIN Walisongo","doi":"10.59166/el-adabi.v2i2.54","DOIUrl":"https://doi.org/10.59166/el-adabi.v2i2.54","url":null,"abstract":"Carnival is an event that is held at a certain time and can be both large and small scale. Carnival can be considered sacred if it is related to belief and can be considered as a tradition of a region with the aim of preserving culture. In the research being studied is a carnival with a satanic theme and held in Brazil. Satanic is a devil worshiping sect. In Brazil, there are very few people who adhere to satanic because the majority religion in Brazil is Catholicism. There are two main issues that will be studied, first is the satanic carnival in the perspective of the thought of the aqidah of Ibn Qayyim Al-Jawziyyah, and second is the response to how we respond to the satanic carnival that occurred in Brazil. The event drew a lot of negative criticism from the general public because after the carnival a disaster occurred which almost destroyed several cities in Brazil. However, there are not many who criticize the side of the carnival, such as the reason for the carnival being held and why there is a parade with a satanic theme. The researcher uses an analysis of the aqidah of Ibn Qayyim Al-Jawziyyah in the translation of his book Mawaridul Aman Al-Muntaqa min Ighatsatul Lahfan min Masyayidisy Syaithan (Heart Management: Paralyzing the Weapons of Satan. In this study using a qualitative method with a descriptive approach which is a type of research with the process of obtaining data is as it is. The researcher presents data obtained from the results of literature and document studies. By analyzing the data by processing it so that conclusions can be presented. The conclusion in this study is that there are two views, namely cultural elements and Islamic aqeedah. According to cultural elements, if indeed If it contains unifying values such as harmony and harmony, respect for this culture is needed. However, when viewed from the perspective of Islamic aqeedah, satanic festivals can be classified as damaging aqidah if there is an element of shirk in them, such as worship of the devil.","PeriodicalId":230988,"journal":{"name":"El-Adabi: Jurnal Studi Islam","volume":"904 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139019260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-01DOI: 10.59166/el-adabi.v2i2.63
Harun Qadaru Ramadhan, Gustiar Abduloh, Kerwanto
Qirā'at is one of the disciplines of the Koran which is quite classic. This knowledge is known as the different ways of reading the Koran. Across schools of thought, we will see the diversity of viewpoints regarding this discipline, starting from Sunni, Shia and Orientalist thought. The discussion in this paper starts from the history, origins, scope of knowledge from a cross-school perspective, as well as the views of figures representing each sect (madhzhab).
{"title":"SEJARAH QIRĀ’AT AL-QUR’AN DALAM PERSPEKTIF LINTAS MADZHAB","authors":"Harun Qadaru Ramadhan, Gustiar Abduloh, Kerwanto","doi":"10.59166/el-adabi.v2i2.63","DOIUrl":"https://doi.org/10.59166/el-adabi.v2i2.63","url":null,"abstract":"Qirā'at is one of the disciplines of the Koran which is quite classic. This knowledge is known as the different ways of reading the Koran. Across schools of thought, we will see the diversity of viewpoints regarding this discipline, starting from Sunni, Shia and Orientalist thought. The discussion in this paper starts from the history, origins, scope of knowledge from a cross-school perspective, as well as the views of figures representing each sect (madhzhab).","PeriodicalId":230988,"journal":{"name":"El-Adabi: Jurnal Studi Islam","volume":"21 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139015111","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-10DOI: 10.59166/el-adabi.v2i1.41
Kerwanto Kerwanto
So far, the interpretation of the Qur'an with an educational approach (tafsīr tarbawī) has not given much attention, even though it is believed that the vital element in the revelation of the Qur'an is education itself. In this article the author attempts to find educational (pedagogical) messages contained in the verses of the Qur'an which discuss the command to prostrate to Adam. This study is important because so far the verses related to this theme have often been associated with theological, Sufistic and political messages (the ideal model of government). While attention to its pedagogical content is still lacking. This study can also be referred to as the thematic interpretation study (tafsīr maudhūi) because the author reviews the content of the verses of the Qur'an based on a particular theme, by following the steps of the thematic method in interpretation. With an educational approach (tarbawī) to the interpretation of these verses, the author finds psychological and ethical messages contained therein. Psychologically, Adam and the Devil as a symbolism of two inherently opposing natures in humans. Therefore, the bad qualities (Satan) must be subordinated to the good qualities (Adam). Meanwhile, ethically, humans can achieve happiness if they are able to subdue the following four bad characters: (1). Being arrogant, (2). Feeling more noble, (3). Kufr against favors and (4). Hasad.
到目前为止，用教育的方法解释《古兰经》(tafs ā r tarbaw ā)并没有得到太多的关注，尽管人们认为《古兰经》的启示中最重要的因素是教育本身。在这篇文章中，作者试图找到古兰经经文中包含的教育(教学)信息，这些经文讨论了向亚当俯伏的命令。这项研究很重要，因为到目前为止，与这个主题相关的经文经常与神学、苏菲派和政治信息(政府的理想模式)联系在一起。然而，对其教学内容的关注仍然不足。本研究也可以被称为主题解释研究(tafsīr maudhūi)，因为作者根据特定的主题，按照主题解释方法的步骤，对古兰经经文的内容进行审查。作者用一种教育的方法(tarbawi)来解释这些经文，发现其中包含了心理和伦理信息。在心理学上，亚当和魔鬼象征着人类两种内在对立的本性。因此，坏的品质(撒旦)必须服从好的品质(亚当)。与此同时，在伦理上，人类如果能够克服以下四种坏性格，就能获得幸福:(1)傲慢，(2)自高自大，(3)反对人情，(4)哈萨德。
{"title":"PERINTAH SUJUD KEPADA ADAM DALAM AL-QUR’AN DAN KANDUNGAN PEDAGOGISNYA","authors":"Kerwanto Kerwanto","doi":"10.59166/el-adabi.v2i1.41","DOIUrl":"https://doi.org/10.59166/el-adabi.v2i1.41","url":null,"abstract":"So far, the interpretation of the Qur'an with an educational approach (tafsīr tarbawī) has not given much attention, even though it is believed that the vital element in the revelation of the Qur'an is education itself. In this article the author attempts to find educational (pedagogical) messages contained in the verses of the Qur'an which discuss the command to prostrate to Adam. This study is important because so far the verses related to this theme have often been associated with theological, Sufistic and political messages (the ideal model of government). While attention to its pedagogical content is still lacking. This study can also be referred to as the thematic interpretation study (tafsīr maudhūi) because the author reviews the content of the verses of the Qur'an based on a particular theme, by following the steps of the thematic method in interpretation. With an educational approach (tarbawī) to the interpretation of these verses, the author finds psychological and ethical messages contained therein. Psychologically, Adam and the Devil as a symbolism of two inherently opposing natures in humans. Therefore, the bad qualities (Satan) must be subordinated to the good qualities (Adam). Meanwhile, ethically, humans can achieve happiness if they are able to subdue the following four bad characters: (1). Being arrogant, (2). Feeling more noble, (3). Kufr against favors and (4). Hasad.","PeriodicalId":230988,"journal":{"name":"El-Adabi: Jurnal Studi Islam","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130753410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-02DOI: 10.59166/el-adabi.v2i1.40
Iin Sriwati, Harlisa, Syarif
The qualitative method is the method used in this study and is based on the result of direct observation and interviews. The main speakers are Syarkawi and Sya'rawi who are the next manuscript holder (son of Hj. Mul Azam). This research is also based on scientific research books and journals. Codcological and Philology studies are the approach used in this study. The physical condition of the manuscript is still fairly good. This study also revealed the aspects of Qira'at which was found that this manuscript uses Qira'at Imam 'Ashim and Ibn Kathir. The aspect of RASM's writing, it was found that Hj. Rippun's manuscript in Pambusuang followed the rules of Utsmani rasm writing compiled by Imam as-Suyuthi in the book of Al-Itqan Fi Ulum Al- Qur'an. Regarding the results of this manuscript study was taken from the history that was told directly from the descendants of the author so that this manuscript had no concrete evidence of the truth.. Looking at the other side, in this manuscript there are various illuminations, waqaf signs, juz and other symbols and regarding separators between verses no verse number is found so that it makes it a little difficult to determine the verse.
定性方法是本研究中使用的方法，基于直接观察和访谈的结果。主要使用者是Syarkawi和Sya'rawi，他们是下一个手稿持有者(Hj的儿子)。Mul Azam)。本研究还以科学研究书籍和期刊为基础。生态学和语言学研究是本研究中使用的方法。手稿的物理状况仍然相当好。这项研究还揭示了Qira'at的一些方面，发现这份手稿使用了Qira'at伊玛目阿西姆和伊本卡西尔。在RASM的写作方面，我们发现Hj。Rippun在pambusang的手稿遵循伊玛目as-Suyuthi在《Al- itqan Fi Ulum Al- quuran》一书中编写的Utsmani rasm写作规则。关于这份手稿研究的结果是取自作者后代直接讲述的历史，因此这份手稿没有具体的事实证据。从另一方面看，在这个手稿中，有各种各样的照明，waqaf标志，juz和其他符号，关于诗句之间的分隔符，没有找到诗句编号，因此很难确定诗句。
{"title":"GAMBARAN MANUSKRIP AL-QUR’AN HJ. RIPPUN DI DESA PAMBUSUANG KABUPATEN POLEWALI MANDAR","authors":"Iin Sriwati, Harlisa, Syarif","doi":"10.59166/el-adabi.v2i1.40","DOIUrl":"https://doi.org/10.59166/el-adabi.v2i1.40","url":null,"abstract":"The qualitative method is the method used in this study and is based on the result of direct observation and interviews. The main speakers are Syarkawi and Sya'rawi who are the next manuscript holder (son of Hj. Mul Azam). This research is also based on scientific research books and journals. Codcological and Philology studies are the approach used in this study. The physical condition of the manuscript is still fairly good. This study also revealed the aspects of Qira'at which was found that this manuscript uses Qira'at Imam 'Ashim and Ibn Kathir. The aspect of RASM's writing, it was found that Hj. Rippun's manuscript in Pambusuang followed the rules of Utsmani rasm writing compiled by Imam as-Suyuthi in the book of Al-Itqan Fi Ulum Al- Qur'an. Regarding the results of this manuscript study was taken from the history that was told directly from the descendants of the author so that this manuscript had no concrete evidence of the truth.. Looking at the other side, in this manuscript there are various illuminations, waqaf signs, juz and other symbols and regarding separators between verses no verse number is found so that it makes it a little difficult to determine the verse.","PeriodicalId":230988,"journal":{"name":"El-Adabi: Jurnal Studi Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130703120","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-05DOI: 10.59166/el-adabi.v2i1.35
Andi Amirah Farhana Hanna, Syarif Abbas Abbas
Since before Islam arrived in Arab landsl until now it has spread throughout the world, gender injustice still occurs, men often marginalize women, especially in terms of leadership. Amina Wadud Muhsin feels a patriarchal feeling from the phenomenon of Muslim society that occurs. Amina resolved that the problem was contrary to the message of the Koran which brings justice to all mankind regardless of gender. This assumption stems from his concern that interpretations are carried out by men without the participation and views of women, eventually leading to interpretations that are detrimental to women. From this concern then mad e Amina Wadud fight for women's rights through the feminist movement she was carrying. The research method used is qualitative with sources to the recognition of libraries taken from books, journals and other scientific works. The form of research is character research by studying the thoughts of feminist figures Amina Wadud Muhsin and their influence on Western Muslim society. The results of this study then found that Amina Wadud's breakthrough feminist thinking influenced the thoughts of Muslim women in Western countries. This can be seen from the change in their mindset which no longer wants to just follow or be controlled by men. Feminism fighters carried out many reforms such as the emergence of Lady Imam which was pioneered by Amina Wadud with mixed congregations of men and women on the grounds that women can also be leaders like men (gender equality), they believe that that is the message of justice brought down by al -Quran. Western Muslim women began to lead prayer/worship rituals which were generally carried out by men.
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Pub Date : 2023-03-28DOI: 10.59166/el-adabi.v2i1.42
Unggul Purnomo Aji, Kerwanto
Wahabi’s school of thought was pioneered by Muhammad ibn Abdul Wahab’s thought who was indirectly inspired by Ibn Taimiyyah’s spirit of renewal in the context of purifying the faith. In its existence, this school has emerged and developed inseparable by the support from Saud family on symbiosis mutualism behind it. Paradigmatically, this school has a tendency not to adhere to any schools in fiqh and tasawwuf, but in its faith, it adopts the concept of Ibn Taymiyyah’s trilogy of aqidah, namely: Rububiyah, Uluhiyah, and Asma wa Sifat. Dialectically, it’s a puritanist, literalist, revivalist, and tends to be rigid in practice. This thought has a blur limit of worshiping which consequently has a tendency of being takfiri. Consequently, it cannot be separated from its pros and cons in its journey even when they have changed their way of spreading to be more diplomatic nowadays.
瓦哈比的思想流派是由穆罕默德·伊本·阿卜杜勒·瓦哈比的思想开创的，他的思想间接受到伊本·泰米耶在净化信仰背景下的更新精神的启发。这所学校在其存在过程中，其产生和发展离不开其背后沙特家族对共生互惠主义的支持。从范式上讲，这一学派倾向于不依附于任何学派的fiqh和tasawwuf，但在其信仰上，它采用伊本·泰米耶的aqidah三部曲的概念，即:Rububiyah, Uluhiyah和Asma wa Sifat。辩证地说，它是清教主义者，直译主义者，复兴主义者，在实践中倾向于僵化。这种思想对崇拜有模糊的限制，因此有一种塔克非利的倾向。因此，即使它们在今天改变了传播方式，变得更加外交化，在其发展历程中也不能脱离其利弊。
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Pub Date : 2023-03-23DOI: 10.59166/el-adabi.v2i1.24
Yogi Sulaeman, Zinul Almisri, Kerwanto
Asy'ariyah is a theology founded by Abu Hasan Al-Asy'ari. This theology is often referred to as "Moderate Theology". He is an important figure who has a great influence nowadays. This study uses a Literature Study Methods, aiming to explain and elaborate how the history of the birth of Asy'ariyah and his thoughts, especially about Kasb and about reason and revelation. This theological formulation was utilizing textual arguments in the form of sacred texts from the Qur'an and Sunnah, such as what muhadditsin did, and also using rational arguments in the form of mantiq and logic. This approach was quite unique, he had been able to take the good things from Salafiyyah-textual approach but not as strict as Hanabilah did in their rejection of logical arguments and in the form of combination of logical-contextual approach but not as free as what Mu'tazilah did. The Asy'ariyah's theological attitude towards contemporary life is open, realistic, pragmatic, (selective, critical, and accommodating and responsive) to advances in science and technology. In sum, by looking the trajectory and how strong the foundation of Asy’ariyah paradigm is, it has been manifested in the form of Its relevance and how it maintains Ahl Al-Sunnah wa Al-Jama'ah in contemporary life.
Asy'ariyah是由Abu Hasan Al-Asy'ari创立的神学。这种神学通常被称为“温和神学”。他是当今有很大影响的重要人物。本研究采用文献研究法，旨在解释和阐述阿什阿里耶的诞生历史和他的思想，特别是关于卡什布和关于理性和启示的思想。这种神学公式利用了古兰经和圣训中神圣文本形式的文本论证，比如muhadditsin做了什么，也使用了mantiq和逻辑形式的理性论证。这种方法非常独特，他能够从萨拉菲亚的文本方法中吸取好的东西，但不像哈纳比拉那样严格地拒绝逻辑论证，也不像穆太齐拉那样自由地将逻辑和上下文方法结合起来。阿什阿里耶对当代生活的神学态度是开放的，现实的，务实的，(选择性的，批判性的，适应和响应)科学和技术的进步。总而言之，通过观察Asy’ariyah范式的发展轨迹和坚实基础，它以其相关性的形式表现出来，以及它如何在当代生活中维持着Ahl Al-Sunnah wa Al-Jama’ah。
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