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8. For a Marxist Theory of Waste: Seven Remarks 8. 马克思主义的浪费理论:七句话
Pub Date : 2020-12-31 DOI: 10.1515/9780823280094-009
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引用次数: 0
9. Goolarabooloo Futures: Mining and Aborigines in Northwest Australia 9. Goolarabooloo期货:澳大利亚西北部的矿业和土著居民
Pub Date : 2020-12-31 DOI: 10.1515/9780823280094-010
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引用次数: 0
7. Neither Greek nor Indian: Space, Nation, and History in River of Fire and The Mermaid Madonna 7. 既不是希腊人也不是印度人:《火之河》和《美人鱼麦当娜》中的空间、民族和历史
Pub Date : 2020-12-31 DOI: 10.1515/9780823280094-008
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引用次数: 0
1. Foucault, Fanon, Intellectuals, Revolutions 1. 福柯,法农,知识分子,革命
Pub Date : 2020-12-31 DOI: 10.1515/9780823280094-002
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引用次数: 0
11. The Speed of Place and the Space of Time: Toward a Theory of Postcolonial Velo/city 11. 地点的速度与时间的空间:一种后殖民时期的城市/城市理论
Pub Date : 2020-12-31 DOI: 10.1515/9780823280094-012
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引用次数: 0
For a Marxist Theory of Waste: Seven Remarks 马克思主义的浪费理论:七句话
Pub Date : 2018-07-03 DOI: 10.5422/FORDHAM/9780823280063.003.0009
Vinay Gidwani
The concept of “waste”, operating in multiple registers, forms the basis for a series of forays into Marx and political economy. The chapter traverses a wide terrain: from over-accumulation of capital that portends economic crisis, to planned obsolescence as a response to under-consumption, to the proliferation of commodity detritus that threatens the ability of contemporary cities to function, to the artful and arduous toils of waste workers who salvage value from discards, to the wanton expenditure of human potential in precarious forms of employment that involve removal or repurposing of waste matter, to the global multiplication of superfluous populations who can be enrolled in populist mobilizations. Ultimately, the chapter wagers that “waste” can be the heterogeneous site for a generative quarrel between Marxist political economy and postcolonial critique.
“浪费”的概念在多个领域中运作,构成了一系列对马克思和政治经济学的探索的基础。这一章涉及面很广:从预示着经济危机的资本过度积累,到作为对消费不足的反应的有计划的废弃,到威胁当代城市功能的商品碎片的扩散,到从废弃物中回收价值的废物工人巧妙而艰苦的劳动,到在不稳定的就业形式中肆意消耗人的潜力,包括清除或重新利用废物,到全球过剩人口的倍增,他们可以参与民粹主义动员。最后,本章打赌“浪费”可以成为马克思主义政治经济学和后殖民批判之间产生争论的异质场所。
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引用次数: 5
Neither Greek nor Indian: Space, Nation, and History in River of Fire and The Mermaid Madonna 既不是希腊人也不是印度人:《火之河》和《美人鱼麦当娜》中的空间、民族和历史
Pub Date : 2018-07-03 DOI: 10.5422/FORDHAM/9780823280063.003.0008
S. Abbas
This chapter presents a meditation on the idea of Europe, postcolonial nationalism, the ethnic cleansing, Phil and Neo-Hellenism, the Indian Partition, and the Greek-Turkish population transfer, through a reading of the use of ekphrasis (the verbal description of an aesthetic object) in Quratulain Hyder's Ag ka Darya and River of Fire and Stratis Myrivilis's The Mermaid Madonna. It argues for the necessity of recognizing the mutual constitution and "porosity" of Europe and Asia and, more generally, North Africa.
本章通过阅读quuratulain Hyder的《Ag ka Darya》和the River of Fire and Stratis Myrivilis的《the Mermaid Madonna》中使用的ekphrasis(对审美对象的口头描述),对欧洲观念、后殖民民族主义、种族清洗、菲尔和新希腊主义、印度分界以及希腊-土耳其人口转移进行了思考。它认为有必要承认欧洲和亚洲以及更普遍的北非的共同构成和“多孔性”。
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引用次数: 2
Foucault, Fanon, Intellectuals, Revolutions 福柯,法农,知识分子,革命
Pub Date : 2018-07-03 DOI: 10.5422/FORDHAM/9780823280063.003.0002
Anthony Alessandrini
This chapter examines Michel Foucault’s writings on Iran, alongside several texts by Frantz Fanon, in order to bring out certain aspects of their respective approaches to ongoing revolutions. It argues that such approaches are necessary for postcolonial studies to do justice to the revolutions of our time, such as the still-unfolding struggles of the Arab Spring.
本章考察了米歇尔·福柯关于伊朗的著作,以及弗朗茨·法农的几篇文章,以引出他们各自对正在进行的革命的方法的某些方面。它认为,这样的方法对于后殖民研究来说是必要的,这样才能公正地对待我们这个时代的革命,比如仍在展开的阿拉伯之春斗争。
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引用次数: 2
Goolarabooloo Futures: Mining and Aborigines in Northwest Australia Goolarabooloo期货:澳大利亚西北部的矿业和土著居民
Pub Date : 2018-07-03 DOI: 10.2307/J.CTV19X53V
S. Muecke
In our apparently postcolonial age, colonization is proceeding apace in Goolarabooloo country near Broome in Western Australia where sovereignty has never been ceded, and no treaty ratified. The colonial ‘settler’ economy was established in the late 19th century with the pearling and pastoral industries, but today it is multinational mining companies (‘extraction colonialism’) that are extending their reach with the urging of the State government and even some Aboriginal agencies. This ethnographic study describes two ‘worlds’: Those (the ‘Moderns’) who like to see themselves as ‘naturally’ extending the territory of a universalist modernity via their institutions of science and technology, governmental organisation, the law and the economy. Under scrutiny, this world turns out to be less robust institutionally and conceptually than it pretends to be; it operates with fantasies, blunders, poor planning, little negotiation and waste. Often it works, but in the instance of the four-year struggle between Woodside Energy and the Goolarabooloo, the latter was able to resist the former’s desire to build a liquefied gas plant on their traditional land. Woodside and its partners left with billions of dollars wasted in the effort. The ‘world’ of the Indigenous Goolarabooloo is the second group of institutions my extended ethnography will describe.
在我们明显的后殖民时代,在西澳大利亚布鲁姆附近的Goolarabooloo国家,殖民化正在迅速进行,那里的主权从未被割让,也没有批准任何条约。殖民地的“定居者”经济是在19世纪晚期建立起来的,以采珠业和畜牧业为基础,但今天,在州政府甚至一些土著机构的敦促下,跨国矿业公司(“采掘殖民主义”)正在扩大他们的影响力。这项民族志研究描述了两个“世界”:那些(“现代人”)喜欢把自己视为“自然地”通过他们的科学和技术机构、政府组织、法律和经济来扩展普遍主义现代性的领土。经过仔细审视,这个世界在制度上和概念上都不如它表面上表现得那么健全;它的运作充满了幻想、错误、糟糕的计划、很少的谈判和浪费。这通常是有效的,但在Woodside Energy和Goolarabooloo之间长达四年的斗争中,后者能够抵制前者在其传统土地上建造液化天然气工厂的愿望。伍德赛德及其合作伙伴在这一努力中浪费了数十亿美元。土着gooolarabooloo的“世界”是我扩展人种志将要描述的第二组机构。
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引用次数: 0
When Revolution Is Not Enough: Tracing the Limits of Black Radicalism in Dionne Brand’s Chronicles of the Hostile Sun and In Another Place, Not Here 当革命还不够时:在迪翁·布兰德的《敌对太阳编年记》和《在另一个地方,不在这里》中追踪黑人激进主义的极限
Pub Date : 2018-07-03 DOI: 10.5422/FORDHAM/9780823280063.003.0003
Laurie R. Lambert
This chapter analyzes Dionne Brand’s poetry collection, Chronicles of the Hostile Sun (1984), and her novel In Another Place, Not Here (1996). While Chronicles pinpoints the misrepresentation of the Grenada Revolution in anti-revolutionary narratives emanating from American imperialism, In Another Place highlights how structures of healing and alternative epistemologies of black radicalism are developed between queer women who are on the margins of both the postcolonial Caribbean nation and the revolution intended to subvert American imperialist forces. Brand’s writing interrogates the black radical tradition in search of a radical feminist politics that can account for gender and sexuality alongside race and class.
本章分析了迪翁·布兰德的诗集《敌对的太阳编年史》(1984)和她的小说《在另一个地方,不在这里》(1996)。《编年记》指出了源自美帝国主义的反革命叙事对格林纳达革命的歪曲,而《在另一个地方》则强调了黑人激进主义的治愈结构和另类认识论是如何在处于后殖民加勒比国家和旨在颠覆美帝国主义力量的革命边缘的酷儿女性之间发展起来的。布兰德的作品质疑黑人激进传统,寻求一种激进的女权主义政治,这种政治可以解释种族和阶级之外的性别和性行为。
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引用次数: 1
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The Postcolonial Contemporary
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