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Criminalized or Stigmatized? An Intersectional Power Analysis of the Charter School Treatment of Black and Latino Boys 犯罪化还是污名化?特许学校对待黑人和拉丁裔男孩的交叉权力分析
IF 2.3 2区 教育学 Pub Date : 2024-02-06 DOI: 10.1177/00420859241227947
Roderick L. Carey
As scholars account for the disproportional harm adolescent Black and Latino boys face in school, needed are studies that report on more than educator bias. Utilizing interviews and ethnographic observations from an urban charter school, I introduce and deploy the Intersectional School Power Model to illustrate how multiple school processes coalesced to uphold the criminalization of Black boys and stigmatization of Latino boys subtly and acutely. Findings show their (mis)treatment resulted from intersecting power arrangements across four school domains: the structural (e.g., organizational components), cultural (e.g., school norms), disciplinary (e.g., student corrective policies and practices), and interpersonal (e.g., daily interactions).
当学者们对黑人和拉丁裔青少年男孩在学校面临的不成比例的伤害进行研究时,需要的不仅仅是对教育者偏见的研究报告。通过对一所城市特许学校的访谈和人种学观察,我介绍并运用了学校权力交叉模型,以说明学校的多种程序是如何巧妙而又强烈地共同维护黑人男孩的犯罪化和拉丁裔男孩的污名化的。研究结果表明,他们的(错误)待遇源于学校四个领域的交叉权力安排:结构(如组织部分)、文化(如学校规范)、纪律(如学生矫正政策和实践)和人际(如日常互动)。
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引用次数: 0
“I Wanna be Bad”: Black Joy and Deviant Caretaking "我想变坏黑色喜悦与离经叛道的照顾
IF 2.3 2区 教育学 Pub Date : 2024-02-06 DOI: 10.1177/00420859241227963
Anna Almore
The disciplining technologies of schooling overshadow Black women educators’ movement beyond the classroom and shape the logics of spaces meant to encourage their joy and pleasure. A group of Black teachers’ experience negotiating delight while at a strip club inspired the writing of this article. Black queer political theory and Black feminism re-territorialize this moment as both a signifier of Black educators’ erotic embodiment of Black Joy as well as their discursively produced subjectivities as careworkers within the disciplinary arm of schooling. Black Joy is a slippery concept subject to the perniciousness of antiBlack heteropatriarchal capitalism. As a result, conversations about Black Joy in education must include Black educators’ erotic embodiment to confront the traps of capitalism and assimilation that conflate Black Joy with the maintenance of the status quo. Ultimately, Black women educators can practice what I call deviant caretaking to embody new sites and practices of rebellion.
学校教育的纪律技术给黑人女教育工作者走出课堂的行动蒙上了阴影,并塑造了旨在鼓励她们快乐和愉悦的空间逻辑。一群黑人教师在脱衣舞俱乐部的愉悦体验激发了本文的写作灵感。黑人同性恋政治理论和黑人女权主义将这一时刻重新地域化,既是黑人教育工作者对 "黑人之乐 "的色情体现,也是他们作为学校教育学科内的护理工作者的话语主体性。在反黑人异性恋资本主义的毒害下,"黑色欢乐 "是一个模糊的概念。因此,关于教育中的 "黑人之乐 "的对话必须包括黑人教育工作者的色情体现,以对抗资本主义和同化的陷阱,这些陷阱将 "黑人之乐 "与维持现状混为一谈。最终,黑人女性教育工作者可以实践我所说的离经叛道的照顾,以体现新的反叛场所和实践。
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引用次数: 0
Criminalized or Stigmatized? An Intersectional Power Analysis of the Charter School Treatment of Black and Latino Boys 犯罪化还是污名化?特许学校对待黑人和拉丁裔男孩的交叉权力分析
IF 2.3 2区 教育学 Pub Date : 2024-02-06 DOI: 10.1177/00420859241227947
Roderick L. Carey
As scholars account for the disproportional harm adolescent Black and Latino boys face in school, needed are studies that report on more than educator bias. Utilizing interviews and ethnographic observations from an urban charter school, I introduce and deploy the Intersectional School Power Model to illustrate how multiple school processes coalesced to uphold the criminalization of Black boys and stigmatization of Latino boys subtly and acutely. Findings show their (mis)treatment resulted from intersecting power arrangements across four school domains: the structural (e.g., organizational components), cultural (e.g., school norms), disciplinary (e.g., student corrective policies and practices), and interpersonal (e.g., daily interactions).
当学者们对黑人和拉丁裔青少年男孩在学校面临的不成比例的伤害进行研究时,需要的不仅仅是对教育者偏见的研究报告。通过对一所城市特许学校的访谈和人种学观察,我介绍并运用了学校权力交叉模型,以说明学校的多种程序是如何巧妙而又强烈地共同维护黑人男孩的犯罪化和拉丁裔男孩的污名化的。研究结果表明,他们的(错误)待遇源于学校四个领域的交叉权力安排:结构(如组织部分)、文化(如学校规范)、纪律(如学生矫正政策和实践)和人际(如日常互动)。
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引用次数: 0
“I Wanna be Bad”: Black Joy and Deviant Caretaking "我想变坏黑色喜悦与离经叛道的照顾
IF 2.3 2区 教育学 Pub Date : 2024-02-06 DOI: 10.1177/00420859241227963
Anna Almore
The disciplining technologies of schooling overshadow Black women educators’ movement beyond the classroom and shape the logics of spaces meant to encourage their joy and pleasure. A group of Black teachers’ experience negotiating delight while at a strip club inspired the writing of this article. Black queer political theory and Black feminism re-territorialize this moment as both a signifier of Black educators’ erotic embodiment of Black Joy as well as their discursively produced subjectivities as careworkers within the disciplinary arm of schooling. Black Joy is a slippery concept subject to the perniciousness of antiBlack heteropatriarchal capitalism. As a result, conversations about Black Joy in education must include Black educators’ erotic embodiment to confront the traps of capitalism and assimilation that conflate Black Joy with the maintenance of the status quo. Ultimately, Black women educators can practice what I call deviant caretaking to embody new sites and practices of rebellion.
学校教育的纪律技术给黑人女教育工作者走出课堂的行动蒙上了阴影,并塑造了旨在鼓励她们快乐和愉悦的空间逻辑。一群黑人教师在脱衣舞俱乐部的愉悦体验激发了本文的写作灵感。黑人同性恋政治理论和黑人女权主义将这一时刻重新地域化,既是黑人教育工作者对 "黑人之乐 "的色情体现,也是他们作为学校教育学科内的护理工作者的话语主体性。在反黑人异性恋资本主义的毒害下,"黑色欢乐 "是一个模糊的概念。因此,关于教育中的 "黑人之乐 "的对话必须包括黑人教育工作者的色情体现,以对抗资本主义和同化的陷阱,这些陷阱将 "黑人之乐 "与维持现状混为一谈。最终,黑人女性教育工作者可以实践我所说的离经叛道的照顾,以体现新的反叛场所和实践。
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引用次数: 0
“We Know It's a Library”: Black Space, Black Women's Labor, and Radical Black Joy "我们知道这是图书馆":黑人空间、黑人妇女的劳动和激进的黑人欢乐
IF 2.3 2区 教育学 Pub Date : 2024-02-02 DOI: 10.1177/00420859241227952
Damaris C. Dunn, Kadiatou Tubman
The Junior Scholars Program (JSP) is a tuition-free youth learning program at the Schomburg Center for Research and Black Culture in Harlem, New York. At JSP, Damaris, a former JSP instructor, was introduced to Kadiatou, the Schomburg Center's former education and outreach programs manager. They write collaboratively to (re)member the dialectical relationship between Black women's labor, Black Space, and Radical Black Joy.
青少年学者项目(JSP)是纽约哈莱姆区朔姆堡黑人文化研究中心的一项免学费青少年学习项目。在 JSP,前 JSP 讲师达玛莉丝(Damaris)经人介绍认识了朔姆堡中心前教育和外联项目经理卡迪亚图(Kadiatou)。她们合作写作,以(重新)认识黑人妇女的劳动、黑人空间和激进黑人欢乐之间的辩证关系。
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引用次数: 0
“We Know It's a Library”: Black Space, Black Women's Labor, and Radical Black Joy "我们知道这是图书馆":黑人空间、黑人妇女的劳动和激进的黑人欢乐
IF 2.3 2区 教育学 Pub Date : 2024-02-02 DOI: 10.1177/00420859241227952
Damaris C. Dunn, Kadiatou Tubman
The Junior Scholars Program (JSP) is a tuition-free youth learning program at the Schomburg Center for Research and Black Culture in Harlem, New York. At JSP, Damaris, a former JSP instructor, was introduced to Kadiatou, the Schomburg Center's former education and outreach programs manager. They write collaboratively to (re)member the dialectical relationship between Black women's labor, Black Space, and Radical Black Joy.
青少年学者项目(JSP)是纽约哈莱姆区朔姆堡黑人文化研究中心的一项免学费青少年学习项目。在 JSP,前 JSP 讲师达玛莉丝(Damaris)经人介绍认识了朔姆堡中心前教育和外联项目经理卡迪亚图(Kadiatou)。她们合作写作,以(重新)认识黑人妇女的劳动、黑人空间和激进黑人欢乐之间的辩证关系。
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引用次数: 0
Understanding Teachers’ Ethnic-Racial Socialization Practices with Students in Schools: A Qualitative Inquiry 了解教师在学校与学生的民族-种族社会化实践:定性调查
IF 2.3 2区 教育学 Pub Date : 2024-01-31 DOI: 10.1177/00420859241227961
Farzana Saleem, Lionel C. Howard, Cameron Schmidt-Temple, Audra Langley, Tyrone Howard
Ethnic-racial socialization (ERS) is essential for youth of color to navigate the racialized world. There is a need to understand teachers’ practices as an extension of family-based ERS. This study explores teachers’ ERS engagement with African American and Latine adolescents attending two large, diverse high schools. Two 90-minute focus groups were conducted ( n = 15), utilizing thematic analysis and inter-coder agreement. Teachers reported nuanced ERS messages and methods. Facilitators and barriers ranged from macro (i.e., institutional), meso (i.e., community), and micro-level (i.e., personal). Findings are understood within congruency or distinction from parental ERS with implications for teacher practices within urban schools.
民族-种族社会化(ERS)对于有色人种青少年在种族化的世界中游刃有余至关重要。有必要了解教师的做法是基于家庭的 ERS 的延伸。本研究探讨了在两所大型多元化高中就读的非裔美国人和拉丁裔青少年中教师的种族-种族社会化参与情况。利用专题分析和编码者之间的一致意见,进行了两个 90 分钟的焦点小组讨论(n = 15)。教师们报告了细微的 ERS 信息和方法。促进因素和障碍包括宏观层面(即机构)、中观层面(即社区)和微观层面(即个人)。研究结果与家长的 ERS 既有一致之处,也有不同之处,对城市学校的教师实践具有启示意义。
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引用次数: 0
It's Up and It's Stuck: Witnessing Black Girl Joy in Digital Spaces 起来了,卡住了:在数字空间见证黑人女孩的快乐
IF 2.3 2区 教育学 Pub Date : 2024-01-31 DOI: 10.1177/00420859241227964
Margaret (Mimi) Owusu, Anna Almore, Monét Cooper, Mara Johnson, Gabrielle Kubi, Christine L. Quince
Because Black girls are seen as oppositional to middle-class, white femininity and positioned as unworthy of protection within oppressive systems, Black girl play is deemed dangerous. Thus, we created The Black Girl Collective (BGC) and convened to consider: What do we learn from witnessing Black girls’ joyful acts through their digital dance challenge performances? We recognize Black girls’ digital dance practices as praxis and offer implications and possibilities for how researchers and educators can tune their gaze to reimagine learning environments for all children, especially Black girls.
由于黑人女孩被视为中产阶级、白人女性气质的对立面,在压迫性制度中被定位为不值得保护,因此黑人女孩的游戏被认为是危险的。因此,我们创建了 "黑人女孩集体"(The Black Girl Collective,BGC),并召集大家一起思考:通过观看黑人女孩的数字舞蹈挑战表演,我们从她们的快乐行为中学到了什么?我们认为黑人女孩的数字舞蹈实践是一种实践,并为研究人员和教育工作者如何调整他们的视线,为所有儿童,尤其是黑人女孩重新想象学习环境提供了意义和可能性。
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引用次数: 0
Unspeakable Joy: Anti-Black Constraint, Loopholes of Retreat, and the Practice of Black Joy 难以言表的喜悦:反黑人的限制、退缩的漏洞和黑人喜悦的实践
IF 2.3 2区 教育学 Pub Date : 2024-01-31 DOI: 10.1177/00420859241227956
Wilson Kwamogi Okello
This manuscript thinks with Harriet Jacobs; I am concerned with the otherwise worlds, the productions of Black Joy that Black people devise while in the crawlspace, understood here as higher education contexts. Whereas the condition of Black life is in an antagonistic relationship with society, I ask, what is the sound, look, and feeling of Black Joy? Unspeakable joy, or what I define as the praxes of interior elaboration, cramped creation, and otherwise imagining, are loopholes for Black people to extricate the self from untenable antagonisms and harboring spaces to plot, envision, and realize fuller lives on their terms.
这篇手稿以哈丽雅特-雅各布斯为思考对象;我关注的是黑人在 "匍匐空间"(此处理解为高等教育环境)中设计的 "黑色欢乐 "的其他世界和作品。黑人的生活状况与社会处于对立的关系中,而我要问的是,黑人欢乐的声音、外观和感觉是什么?难以言表的喜悦,或者我所定义的内部阐释、狭窄的创造和其他想象的实践,是黑人将自我从站不住脚的对立中解脱出来的漏洞,也是黑人按照自己的意愿规划、设想和实现更充实生活的庇护空间。
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引用次数: 0
Our Eyes are Watching God: Bearing Witness to Black Life and the Complexities of Black Joy on Death Row 我们的眼睛在注视着上帝:见证黑人生命和死囚区黑人喜悦的复杂性
IF 2.3 2区 教育学 Pub Date : 2024-01-22 DOI: 10.1177/00420859241227949
Rachel McMillian
The purpose of this article is to paint a narrative in exploration of the following research question: What can we learn about Black life and Black Joy from the voices of those who are incarcerated? Utilizing the historical tradition of Black testimony, this article will explore this research question within the context of an urban high school book club co-led by Keith LaMar—a wrongfully convicted Black man currently on death row in Ohio. That said, this article aims to document the complexities of Black life and Black Joy in the midst of anti-Blackness by prompting readers to bear witness to the fullness and richness of Keith's life; a life that is irreducible to anti-Blackness or the tortures of prison.
本文旨在通过叙述来探讨以下研究问题:从被监禁者的声音中,我们能了解到黑人的生活和黑人的喜悦吗?本文将利用黑人证词的历史传统,在凯斯-拉马尔(Keith LaMar)共同领导的一个城市高中读书俱乐部的背景下探讨这一研究问题--凯斯-拉马尔是一名被错误定罪的黑人,目前被关押在俄亥俄州的死囚牢中。也就是说,本文旨在记录黑人生活的复杂性和反黑人环境中的黑人欢乐,促使读者见证基思生活的充实和丰富;这种生活与反黑人或监狱的折磨是不可分割的。
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引用次数: 0
期刊
Urban Education
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