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Instrumental Femininity: The Tokyo Women's Higher Normal School and the Shaping of Social and Gender Hierarchies in Modern Japan 工具性女性:东京女子高等师范学校与现代日本社会和性别等级制度的形成
Pub Date : 2024-06-01 DOI: 10.1353/jowh.2024.a929070
Jamyung Choi
Abstract: How can we assess the impact of the ideology of female domesticity on women's higher education and professional opportunities? This article examines this question through the lens of Tokyo Women's Higher Normal School, Japan's first tertiary educational institution for women. Graduates of this school established for the propagation of gender ideology joined a respectable profession, that of teaching. They used this ideology to justify the upgrade of their alma mater to the rank of university. However, this ideology supported women who chose to specialize in teaching but not in other specialties such as engineering, posing an additional challenge for female aspirants in those fields who sought to enter and excel in traditionally male institutions. By looking at these challenges implied in the institutional evolution of this school, I examine the ways in which this gender ideology allowed the rise of female professionals while limiting women's life choices and professional opportunities.
摘要:我们该如何评估女性家庭意识形态对女性高等教育和职业机会的影响?本文通过日本第一所女子高等教育机构--东京女子高等师范学校来探讨这一问题。这所为传播性别意识形态而建立的学校的毕业生进入了一个受人尊敬的职业--教师。她们用这种意识形态为母校升格为大学辩护。然而,这种意识形态支持女性选择专门从事教学工作,却不支持她们选择其他专业,如工程学,这给那些希望进入传统男性院校并在这些领域取得优异成绩的女性带来了额外的挑战。通过研究这所学校的制度演变中所隐含的这些挑战,我探讨了这种性别意识形态是如何在允许女性专业人士崛起的同时限制女性的人生选择和职业机会的。
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引用次数: 0
Fair Chances: World's Fairs and American Woman Suffrage 公平的机会世界博览会与美国妇女参政权
Pub Date : 2024-06-01 DOI: 10.1353/jowh.2024.a929069
T. J. Boisseau
Abstract: For over sixty years, American pro-suffrage women consistently viewed world's fairs as the single most important and indispensable of cultural venues for their suffrage work. Despite being actively excluded from fair administrations, their unsanctioned interventions at expositions permitted suffragists to attach women's right to the franchise to the nationalist celebrations of modernity and democracy that lay at the ideological center of every world's fair. Equally significant, with few other opportunities to travel to meet with one another, activist women used expositions as crucial sites and occasions for building their movement's national and international infrastructure. Starting with the first American world's fair in New York in 1853 and ending with the last fairs held prior to the US entry into World War I, no other cultural format provided suffragists with a bigger megaphone, more relevance and legitimacy, or more regular opportunities to coordinate their efforts than world's fairs.
摘要:六十多年来,支持选举权的美国妇女一直将世界博览会视为其选举权工作最重要、最不可或缺的文化场所。尽管她们被主动排除在博览会管理之外,但她们在未经批准的情况下介入博览会,使参选主义者得以将妇女的选举权与民族主义的现代性和民主的庆祝活动结合起来,而这正是每届世界博览会的意识形态中心。同样重要的是,由于很少有其他机会旅行以相互会面,女权运动者将世博会作为建立其运动的国内和国际基础结构的重要场所和场合。从 1853 年在纽约举办的第一届美国世界博览会开始,到美国参加第一次世界大战前举办的最后一届博览会结束,没有其他任何文化形式能比世界博览会为女权运动者提供更大的传声筒、更多的相关性和合法性,或更多的定期机会来协调她们的努力。
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引用次数: 0
Agnes the Bathkeeper and Anna of Mindelheim: Rehumanizing Women from The Hammer of Witches 浴室女管家艾格尼丝和明德海姆的安娜:重塑《女巫之锤》中女性的人性
Pub Date : 2024-06-01 DOI: 10.1353/jowh.2024.a929067
Lindsay Starkey
Abstract: This article reconstructs the lives of Agnes the Bathkeeper and Anna of Mindelheim, who exemplified how women become witches and how witches do magic in the demonological treatise, The Hammer of Witches (1486). It does so based both on this demonological treatise and archival documents, reading them "against the bias grain" in an effort to bring Agnes and Anna some epistemic justice. In addition to urging us to view Agnes and Anna in their full humanity rather than exclusively as heretical criminals or victims as this treatise's authors and modern scholars have done, this article provides a case study of the relationship between gender, magic, and witchcraft in a time period when magic had recently been associated with women. It also offers an example of how historians can use fragmentary evidence to reconstruct aspects of the past, keeping women such as Agnes and Anna from historical erasure.
摘要:本文重构了浴池看管人艾格尼丝和明德海姆的安娜的生活,她们在恶魔学论文《女巫之锤》(1486 年)中是女性如何成为女巫以及女巫如何施展魔法的典范。本书以这本恶魔学论文和档案文件为基础,"反其道而行之 "地解读这两本书,努力为艾格尼丝和安娜讨回一些认识论上的公道。除了敦促我们以完整的人性来看待艾格尼丝和安娜,而不是像这篇论文的作者和现代学者所做的那样,将她们完全视为异端罪犯或受害者之外,本文还提供了一个案例研究,说明在一个魔法最近才与女性联系在一起的时期,性别、魔法和巫术之间的关系。文章还提供了一个例子,说明历史学家如何利用零散的证据来重建过去,使艾格尼丝和安娜这样的女性不被历史抹杀。
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引用次数: 0
New Histories of Global Feminism 全球女权主义的新历史
Pub Date : 2024-06-01 DOI: 10.1353/jowh.2024.a929072
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引用次数: 0
Editorial Note: Lives Diminished and Lives Unbounded 编者按:生命的减损与生命的无界
Pub Date : 2024-06-01 DOI: 10.1353/jowh.2024.a929065
S. Holguin, Jennifer J. Davis
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引用次数: 0
Muslim Women and Educational Reform in the Early-Twentieth-Century Southern Caucasus: Urbanization and Heterosocialization at the Dawn of Revolution 二十世纪初南高加索地区的穆斯林妇女与教育改革:革命之初的城市化与异质社会化
Pub Date : 2024-06-01 DOI: 10.1353/jowh.2024.a929071
Kelsey Rice
Abstract: In 1901 the Empress Alexandra Russian Muslim Boarding School for Girls, better known as Taghiyev's Girls' School for the industrialist who founded it, opened in Baku to celebration in the press and to protests in the street. Its opening initiated a period of expanded educational opportunities for Muslim girls in the southern Caucasus and increased the visibility and social and political influence of Muslim women teachers. This article investigates how girls' schools marked a transformation in Muslim women's sociality in the southern Caucasus. Heterosocialization characterized this transformation, enabling women's participation in public life through venues such as the theater, the press, and voluntary associations. These late imperial transformations and the women who led them would play an important role in shaping early Soviet Azerbaijan.
摘要:1901 年,亚历山德拉女皇俄国穆斯林女子寄宿学校在巴库开学,引起了新闻界的庆祝和街头的抗议。这所学校的开办为南高加索地区的穆斯林女孩带来了更多的受教育机会,提高了穆斯林女教师的知名度和社会政治影响力。本文探讨了女子学校如何标志着南高加索穆斯林妇女社会性的转变。异质社会化是这一转变的特点,它使妇女能够通过戏剧、新闻和志愿协会等渠道参与公共生活。这些帝国晚期的变革以及领导这些变革的妇女将在塑造早期苏维埃阿塞拜疆的过程中发挥重要作用。
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引用次数: 0
Women and War: Female Spies and Messengers in the Late-Medieval Low Countries 妇女与战争:中世纪晚期低地国家的女性间谍和信使
Pub Date : 2024-06-01 DOI: 10.1353/jowh.2024.a929066
J. Haemers
Abstract: This contribution shows that women played influential roles in medieval warfare not as soldiers on the battlefield but as key figures in communication networks. Two crucial aspects in times of military crisis are gathering information about the enemy and communication between allies. Existing historiography of medieval espionage usually attributes such tasks to men. This article demonstrates, however, that cities systematically used the services of women carrying letters around the front lines and gathering intelligence services about the enemy army. The case study of this article is the war the Flemish cities waged against Emperor Frederick III and his son Maximilian of Austria in 1488–1489, a conflict in which dozens of women as spies and messengers tried to influence the course of the war.
摘要:这篇文章表明,妇女在中世纪战争中发挥了有影响力的作用,她们不是战场上的士兵,而是通信网络中的关键人物。在军事危机时期,收集敌方情报和盟友之间的交流是两个至关重要的方面。现有的中世纪间谍史通常将这些任务归咎于男性。然而,本文论证了城市系统地利用妇女在前线传递信件和收集敌军情报的服务。本文的案例研究是 1488-1489 年弗拉芒城市对皇帝腓特烈三世及其儿子奥地利的马克西米利安发动的战争,在这场冲突中,数十名妇女作为间谍和信使试图影响战争的进程。
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引用次数: 0
Josephine Butler in Paris: Sex and Race in the Early Campaign to Abolish Regulated Prostitution, 1870–1880 约瑟芬-巴特勒在巴黎:1870-1880 年早期废除规范卖淫运动中的性别与种族
Pub Date : 2024-06-01 DOI: 10.1353/jowh.2024.a929068
Andrew Israel Ross
Abstract: During the 1870s, Josephine Butler brought her campaign against the Contagious Diseases Acts to Paris, the birthplace of regulated prostitution. While in Paris, Butler and her allies refined their arguments against regulated prostitution using the Paris morals police as their primary example. As they did so, these activists came to increasingly radical conclusions about the danger of police power more generally. However, the French context not only pushed Butler toward greater skepticism regarding the police but also to an increasingly racialized understanding of that danger. In order to play to French natalist fears, Butler argued that reducing police power over female prostitutes was necessary to preserve European racial health.
摘要:19 世纪 70 年代,约瑟芬-巴特勒(Josephine Butler)将她反对《传染病法》的运动带到了规范卖淫的发源地巴黎。在巴黎期间,巴特勒和她的盟友以巴黎道德警察为主要范例,完善了他们反对规范卖淫的论点。在此过程中,这些活动家对警察权力的危险性得出了越来越激进的结论。然而,法国的环境不仅将巴特勒推向了对警察的更大怀疑,也将她推向了对这种危险的日益种族化的理解。为了迎合法国本土主义的恐惧,巴特勒认为,减少警察对妓女的权力是维护欧洲种族健康的必要条件。
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引用次数: 0
Engendering the Left : Anarchism in Settler Colonial Territories 左翼的萌芽:殖民定居领土上的无政府主义
Pub Date : 2024-06-01 DOI: 10.1353/jowh.2024.a929073
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引用次数: 0
The Struggle for Equality and Religious Tolerance: Women's Presence and Leadership in Protestant Circles in Sixteenth-Century Spain 为平等和宗教宽容而斗争:十六世纪西班牙新教团体中妇女的存在与领导力
Pub Date : 2024-03-01 DOI: 10.1353/jowh.2024.a920132
María Martín Gómez, Frances Luttikhuizen
Abstract: In 1559 two Protestant communities were discovered in Spain. A striking number of women—ordinary citizens, noblewomen, nuns—lived in those communities. Several played preeminent roles as teachers, preceptors, and feminist leaders who fought to defend their religious freedom and rights. This article aims to remove their names from oblivion, to describe the decisive role they played in Protestant circles in sixteenth-century Spain, and to analyze their philosophical and theological thinking.
摘要:1559 年,西班牙发现了两个新教社区。这些社区中居住着大量女性--普通公民、贵族妇女和修女。她们中的一些人作为教师、传道者和女权主义领袖发挥了杰出的作用,为捍卫她们的宗教自由和权利而奋斗。本文旨在使她们的名字不再被人们遗忘,描述她们在十六世纪西班牙新教圈子中发挥的决定性作用,并分析她们的哲学和神学思想。
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引用次数: 0
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Journal of Women's History
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