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Charle. Matthieu. 2019. Cœur d’Alene: Book Review Charle。2019 Matthieu。。海明威:书评
Pub Date : 2023-02-22 DOI: 10.36950/sjsca.2022.28.8232
Jonas Musco
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引用次数: 0
Countering Ableism in Knowledge Production 反对知识生产中的残疾歧视
Pub Date : 2023-02-22 DOI: 10.36950/sjsca.2022.28.8008
K. Mogendorff
Participatory action research (PAR) employs co-researchers to further epistemic justice for and empowerment of subaltern people. This methodological reflection discusses how user-led PAR with disabled people challenges ableism – hegemonic notions about normate bodyminds – in knowledge production. I draw on my experiences as a disabled anthropologist and as a facilitator of Zeg het ons! PAR projects – the Dutch version of Ask me!, Zeg het ons! seeks scientific recognition and counters ableism by empowering co-researchers to deploy their experiential disability expertise in quality-of-life research. PAR may contribute to de-ableization while partly reproducing epistemic hierarchies. PAR requires experiential and theoretical knowledge on how to deploy positionalities, institutional and interactional arrangements to be successful. More attention for experiential and practical knowledge in academic outlets could help.
参与式行动研究(PAR)通过共同研究人员来进一步促进底层人民的认识正义和赋权。这一方法论反思讨论了用户主导的残疾人PAR如何在知识生产中挑战残疾主义——关于正常身心的霸权观念。我借鉴了我作为一名残疾人类学家和Zeg heet ons促进者的经验!PAR项目-荷兰版的Ask me!Zeg,加油!通过授权共同研究人员在生活质量研究中部署他们经验丰富的残疾专业知识,寻求科学认可和反对残疾歧视。PAR可能有助于去功能化,同时部分地再现认知层次结构。PAR需要关于如何部署职位、体制和相互作用安排的经验和理论知识才能取得成功。在学术渠道中更多地关注经验和实践知识可能会有所帮助。
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引用次数: 1
«Wo ist deine Eifersucht? Wo ist deine Religion?» «你嫉妒呢?你的信仰呢?»
Pub Date : 2023-02-22 DOI: 10.36950/sjsca.2022.28.7404
Mira Menzfeld
Glauben, religiös-moralische Imperative und religiöse Handlungsintuitionen können Glaubenden Distanzierungen und Neubewertungen von Gefühlen und Impulsen eröffnen und nahelegen. Religiöse Normen und Prinzipien dienen dann unter Umständen zugleich als Leitlinien und als Mittel, um Gefühle einzuschätzen, umzudeuten, zu verändern oder zu dämpfen. Indem ich Begriffe, Einordnungen und Modifikationen von «protektiver» und «destruktiver» Eifersucht unter polygyn lebenden deutschschweizer Salafis darlege, werde ich im Folgenden skizzieren, wie solche religiös-moralischen Normen das intrapersonelle und das nahbeziehungsbezogene Emotionsmanagement beeinflussen können. Ich begreife das salafitische Angebot an Strategien zur Affektevaluation als einen ebenso unterschätzten wie wichtigen Attraktionsfaktor, der Salafis an ihrem Glauben anzieht und in ihm verwurzelt. Emotionsregulationsstrategien sind eine wichtige Facette jener vielfältigen Mittelbarkeiten und Nähe-Distanz-Auslotungen, die salafitische Religiositäten wesentlich ausmachen.
信念,宗教道德使命和宗教行动能引发并鼓励对感情和冲动的不同判断和重新评估。宗教规范和原则也可能是指引,帮助我们评估、改写、改变或缓和情绪的方法。概念Einordnungen和改装以«protektiver»和«破坏性»嫉妒生活在polygyn下瑞士Salafis darlege我会下动工此类religiös-moralischen标准intrapersonelle和nahbeziehungsbezogene能够影响到Emotionsmanagement .我认为沙拉菲的情感价值评估战略不仅被低估,也被低估了,这不仅是沙拉菲本人的吸引力所在,并且扎根于他。情感主流战略是沙拉菲宗教机构所面对的多方面威胁。
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引用次数: 0
SAVOIRS ANTHROPOLOGIQUE ET RAPPORTS DE POUVOIR 人类学知识与权力关系
Pub Date : 2023-02-22 DOI: 10.36950/sjsca.2022.28.8950
F. Leresche
Ce dossier thématique propose de réfléchir aux conditions de production du savoir à partir d’une lecture du monde social qui tente de rendre compte de l’imbrication des rapports de domination. Il s’inscrit ainsi dans le prolongement des recherches qui explicitent la dimension située des savoirs et de leur production et rassemble des travaux qui mettent en lumière, en prenant en compte de manière réflexive le lieu d’énonciation, comment la recherche est façonnée par les relations de pouvoir – y compris dans une perspective intersectionnelle qui considère, entre autres, les imbrications des systèmes de sexe, de classe, de race, de validisme, d’âge – et comment les individus questionnent, acceptent et / ou subvertissent les relations de pouvoir.
这个专题档案提出了对知识生产条件的反思,基于对社会世界的解读,试图解释统治关系的重叠。这样是有详细的研究,为后续规模位于知识及其生产和收集工作突出,同时考虑播音员进行反思性地,研究如何是权力关系—包括所塑造的角度认为,另外,相互之间的交互联系制度、阶级、种族、性别、validisme年龄——以及个人如何质疑、接受和/或颠覆权力关系。
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引用次数: 0
Anthropological Knowledge Production in Oceania 大洋洲的人类学知识生产
Pub Date : 2023-02-22 DOI: 10.36950/sjsca.2022.28.8267
Juliane Neuhaus
In Oceania, as elsewhere, power relations in knowledge production have been highly debated for many decades. Oceanian anthropologists have developed challenging proposals to decolonise anthropology and academia in Oceania at large. Nevertheless, insights from this region do not figure prominently in recent theoretical discussions about coloniality and decolonisation “about the subaltern” (Grosfoguel 2007, 211). By focusing on the long-lasting Oceanian discourse in a Swiss peer-reviewed journal, this article aims to contribute to the decolonisation of Swiss academia by proposing an anthropology “with and from a subaltern perspective” (Grosfoguel 2007, 211). Drawing on recent online research, and experiences with teaching the anthropology of Oceania, this article familiarises a European readership with Indigenous anthropologists from Oceania, and their struggles with our discipline. It looks at Indigenous scholars’ reflections about and propositions for different ways of knowledge production and Indigenous research methods. The article concludes with suggestions to further the decolonisation process within (Swiss) academia.
在大洋洲,和其他地方一样,知识生产中的权力关系已经争论了几十年。大洋洲人类学家提出了具有挑战性的建议,以使整个大洋洲的人类学和学术界非殖民化。然而,在最近关于殖民和非殖民化“关于次等人”的理论讨论中,来自该地区的见解并没有占据突出地位(Grosfoguel 2007, 211)。通过关注瑞士同行评议期刊上大洋洲长期以来的论述,本文旨在通过提出“从次等视角出发”的人类学,为瑞士学术界的去殖民化做出贡献(Grosfoguel 2007, 211)。根据最近的在线研究,以及教授大洋洲人类学的经验,这篇文章让欧洲读者熟悉了来自大洋洲的土著人类学家,以及他们与我们学科的斗争。考察了本土学者对不同知识生产方式和本土研究方法的思考与主张。文章最后提出了在(瑞士)学术界进一步推动非殖民化进程的建议。
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引用次数: 0
Kaufmann. Lena. 2021. Rural-Urban Migration and Agro-Technological Change in Post-Reform China: Book Review 考夫曼。丽娜》2021。改革开放后中国的城乡人口迁移与农业技术变革
Pub Date : 2023-02-22 DOI: 10.36950/sjsca.2022.28.8318
R. Sutter
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引用次数: 0
Injustice épistémique et reconnaissance des savoirs 认识论的不公正与知识的承认
Pub Date : 2023-02-22 DOI: 10.36950/sjsca.2022.28.8268
B. Eyraud, A. Béal, C. Bruno, Isabel Miranda, Valérie Lemard, Jacques Lequien
La recherche-action-participative Capdroits vise à réduire les inégalités de pouvoir inhérentes aux injustices épistémiques en proposant des modalités de recherche symétrisant les savoirs des personnes concernées par des situations de handicap, de maladie ou de dépendances, des acteur·e·s de la relation d’aide et de soin (proches ou professionnel·le·s), et des professionnel·le·s de la recherche en sciences sociales et juridiques. Elle repose sur des principes de réciprocité, d’empowerment, et d’identification de gains. Nous nous centrons dans cet article sur l’une des étapes centrales des pratiques de recherche, à savoir celles de leurs publications et des enjeux d’auteurisation qui soulèvent des questions de reconnaissance scientifique et politique. Nos analyses reposent sur une forme d’auto-ethnographie collective.
《recherche-action-participative Capdroits旨在减少不平等的权力不公的固有方式的知识,提出了研究symétrisant有关人员的知识、疾病或残疾情况的属地,演员·e·s的亲密关系帮助和照顾(或专业)··s·s·专业的),并研究社会科学和法律。它基于互惠、授权和确定收益的原则。在这篇文章中,我们关注的是研究实践的一个关键阶段,即他们的出版物和作者问题,这些问题引发了科学和政治认可的问题。我们的分析是基于一种集体自我人种学的形式。
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引用次数: 1
Doing Fieldwork while Parenting 在养育孩子的同时做实地调查
Pub Date : 2023-02-22 DOI: 10.36950/sjsca.2022.28.7998
Anna Madeleine Ayeh
Conducting fieldwork as a White woman researcher from the Global North on women’s practices of religious knowing in Benin, my work is based on multiple entwined positionalities that require critical reflection. The political categories of race, gender, age, religion, and family status at times linked, at times distanced me from my interlocutors in Benin as well as my colleagues at University of Bayreuth. This article explores the multiple ways parenting has informed my work in Benin and its institutional integration in a German Anthropology department. Using difference as a lens, I enquire how parenting, intersecting with gender, sexuality, and family normativity, has been used to undo difference during fieldwork, while exacerbating structural inequalities with reference to academic funding structures and research organization.
作为一名来自全球北方的白人女性研究员,我对贝宁妇女的宗教认知实践进行了实地调查,我的工作基于多重相互交织的立场,需要批判性的反思。种族、性别、年龄、宗教和家庭状况等政治范畴有时相互联系,有时又使我与贝宁的对话者以及拜罗伊特大学的同事们保持距离。这篇文章探讨了我在贝宁的工作以及在德国人类学系的制度整合中,养育子女的多种方式。以差异为视角,我探究了与性别、性取向和家庭规范相交叉的养育方式是如何在实地考察中消除差异的,同时又加剧了学术资助结构和研究组织的结构性不平等。
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引用次数: 0
No Publication, No Degree 没有出版物,就没有学位
Pub Date : 2023-02-22 DOI: 10.36950/sjsca.2022.28.8003
C. Arora, Debarun Sarkar
The paper rekindles a three-decade-old debate in the annals of Indian anthropology / sociology which became dormant after no significant headway was made. The debate which goes by the name of “crisis in sociology” in India provides the backdrop against which the paper makes sense of current regimes of knowledge production that a doctoral candidate in India must navigate. By doing so, the paper reflects on the limitations of epistemological critiques wherein an epistemic critique stops at the corridors of an academic workplace. The paper argues that doctoral candidates in India today are cognitive workers engaged in exploitative relations of knowledge production. However, these exploitative relations are obfuscated by the postcolonial epistemological critiques that indulge in foregrounding the hegemony of the North / West. The paper proposes an infrastructural critique of knowledge that does not respond with despair to perceived transformations and crises.
这篇论文重新点燃了印度人类学/社会学编年史上一场持续了30年的辩论,这场辩论在没有取得重大进展后陷入沉寂。在印度,这场被称为“社会学危机”的辩论为本文提供了背景,使其能够理解印度博士生必须驾驭的当前知识生产制度。通过这样做,本文反映了认识论批判的局限性,其中认识论批判停留在学术工作场所的走廊上。本文认为,当今印度的博士生是从事知识生产剥削关系的认知工作者。然而,这些剥削关系被后殖民认识论的批评所混淆,这些批评沉溺于将北方/西方的霸权置于前景之中。本文提出了一种对知识的基础设施批判,这种批判不会对感知到的转变和危机做出绝望的反应。
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引用次数: 0
Editorial SJSCA 28/2022 编辑SJSCA 28/2022
Pub Date : 2023-02-22 DOI: 10.36950/sjsca.2022.28.8923
L. Affolter, David Loher, Isabelle Zinn, Matthieu Bolay, Filipe Calvão, J. Menet
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引用次数: 0
期刊
Swiss Journal of Sociocultural Anthropology
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