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Bedouin Culture in the Biblical Home 圣经家园中的贝都因文化
Pub Date : 2018-10-23 DOI: 10.12987/yale/9780300121827.003.0003
C. Bailey
In describing its main early characters as nomads, the Hebrew Bible provides us with features of their material culture and social behaviour that correspond closely to facets of pre-modern Bedouin life in the same areas: the Negev, Sinai, and the hills and deserts of eastern Canaan. These parallels are particularly evident when seen against the reasons that engendered them, explaining, for example, why the early Israelites dwelled in tents during their migrations and thatched booths at the end of summer, ate unleavened bread, quail, and manna, gave names to desert places, utilized stars in the desert sky and desert plants, and extended hospitality to travellers. The patriarch Abraham’s reception of the angels disguised as men who had come to announce the forthcoming motherhood of his barren wife, Sarah, for example, recalls Bedouin hospitality in all its detail.
在描述其早期主要角色为游牧民族时,希伯来圣经为我们提供了他们的物质文化和社会行为的特征,这些特征与前现代贝都因人生活的各个方面密切相关:内盖夫、西奈、迦南东部的丘陵和沙漠。这些相似之处在对比产生它们的原因时尤其明显,例如,解释了为什么早期的以色列人在迁徙期间住帐篷,在夏末住茅草棚,吃无酵面包、鹌鹑和吗哪,给沙漠地方起名字,利用沙漠天空中的星星和沙漠植物,以及对旅行者的热情款待。例如,族长亚伯拉罕接待装扮成男人的天使,这些天使是来宣布他不孕的妻子萨拉即将成为母亲的,这让人回想起贝都因人的热情好客。
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引用次数: 0
Desert Laws 沙漠的法律
Pub Date : 2018-10-23 DOI: 10.12987/yale/9780300121827.003.0005
C. Bailey
To compensate for the traditional lack of centralized authority in the desert, Bedouin society developed a conventionalized legal system that included an individual’s right to use private might to deter and rectify violations perpetrated against him or his clan, whether homicide, the violation of women, or many lesser offenses. In keeping with the biblical portrayal of the earliest Israelites as desert-dwelling nomads, some of the laws ascribed to them are consistent with those of the nomadic Bedouin. This chapter identifies these laws, which mainly reflect the same absence of governmental law enforcement that always obliged Middle Eastern nomads to fend for themselves. To further appreciate the similarities between Bedouin and biblical law, this chapter explores the rationale and workings of the institutions of vengeance, the protection of the weak, and the peaceful resolution of conflict.
为了弥补沙漠中缺乏中央集权的传统,贝都因社会发展了一套传统的法律体系,其中包括个人有权使用私人权力来阻止和纠正对他或他的部落犯下的罪行,无论是杀人,侵犯妇女,还是许多较轻的罪行。与圣经中最早的以色列人是沙漠游牧民族的描述一致,他们的一些法律与游牧的贝都因人的法律是一致的。本章对这些法律进行了识别,这些法律主要反映了政府执法的缺失,这总是迫使中东游牧民族自谋生路。为了进一步了解贝都因人与圣经律法之间的相似之处,本章探讨了复仇制度的基本原理和运作方式,保护弱者,和平解决冲突。
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引用次数: 0
Bedouin and Israelites in the Desert 沙漠中的贝都因人和以色列人
Pub Date : 2018-10-23 DOI: 10.12987/yale/9780300121827.003.0002
C. Bailey
This chapter confirms the veracity of the biblical portrayal of the Israelites as nomads in the deserts and semi-arid areas of Canaan by examining the climatic conditions in these areas and comparing how both pre-modern Bedouin and the depicted early Israelites adjusted to them in their economic life. The low level of rainfall, its yearly irregularity, its monthly inconsistency, and its spotty, geographical dispersion, account for the fact that pre-modern Bedouin as well as the depicted ancient Israelites lived mainly as raisers of livestock rather than as farmers, each with the same type of water-preserving animals and the need to migrate with them from one spot of pasture to another. Similarities in the management of flocks by both communities are detailed, as are their common attempts at agriculture when conditions allowed.
本章通过考察迦南沙漠和半干旱地区的气候条件,并比较前现代贝都因人和描述的早期以色列人如何在经济生活中适应这些气候条件,证实了圣经中以色列人作为游牧民族的描述的真实性。低水平的降雨量,每年的不规则性,每月的不一致性,以及零星的地理分布,说明了前现代贝都因人和描述的古代以色列人主要是家畜的饲养者而不是农民,每个人都有相同类型的保水动物,并且需要从一个牧场迁移到另一个牧场。详细介绍了两个社区在管理禽群方面的相似之处,以及在条件允许的情况下他们在农业方面的共同尝试。
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引用次数: 0
Introduction: Finding the Bible through the Bedouin 简介:通过贝都因人寻找圣经
Pub Date : 2018-10-23 DOI: 10.12987/yale/9780300121827.003.0001
C. Bailey
IN THE LATE SUMMER OF 1970, I WAS living in the heart of the Negev desert at a fledgling educational institution called Midreshet Sde-Boker, from where I conducted ethnographic research into Bedouin culture—the culture of nomadic dwellers in the desert. One Sunday as I sat in my study preparing a lecture that I was to present to a conference the following Friday, a Bedouin friend, Swaylim Abu Bilayya, of the nearby Azazma Sarahin tribe knocked on my door....
1970年的夏末,我住在内盖夫沙漠的中心地带,在一所名为Midreshet Sde-Boker的新兴教育机构工作。在那里,我对贝都因文化——沙漠中游牧居民的文化——进行了民族志研究。一个星期天,当我坐在书房里准备下周五要在一个会议上做的演讲时,一个贝都因人的朋友,来自附近的阿扎兹玛萨拉欣部落的斯威林·阿布·比拉亚敲了我的门....
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引用次数: 0
Desert Oral Traditions 沙漠口述传统
Pub Date : 2018-10-23 DOI: 10.12987/yale/9780300121827.003.0007
C. Bailey
The Bedouin oral literary product—proverbs, genealogies, tribal stories, and poetry—shares many likenesses with these genres as they appear in the Hebrew Bible. This commonality pertains, even though some Bedouin oral traditions survived until the late twentieth century CE, when they were still heard recited, while the biblical traditions existed orally only until their ancient transcription in the Bible. This chapter brings examples from the various genres of oral tradition in both societies, comparing them in form, content, background, and initiative, and offering insights into their use in the biblical texts. Bedouin poetry also sheds light on the Bible’s oldest poems, “The Song of the Sea” and “The Song of Deborah.”
贝都因人的口头文学作品——谚语、家谱、部落故事和诗歌——与希伯来圣经中出现的这些体裁有许多相似之处。尽管一些贝都因人的口述传统一直流传到公元20世纪晚期,人们仍然会听到他们吟诵这些传统,但这种共性仍然存在,而《圣经》的传统只存在于口头上,直到它们被古代抄写在《圣经》中。本章列举了两个社会中各种口述传统的例子,比较了它们的形式、内容、背景和主动性,并对它们在圣经文本中的应用提供了见解。贝都因诗歌还揭示了圣经中最古老的诗歌,“海之歌”和“黛博拉之歌”。
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引用次数: 0
Desert Society 沙漠的社会
Pub Date : 2018-10-23 DOI: 10.12987/yale/9780300121827.003.0004
C. Bailey
Dwelling in dispersion and far from any governmental law enforcement agencies that could provide them security, nomadic desert dwellers needed ways to protect themselves from violations such as murder, assault, insult, and theft. They achieved this security mainly by forming groups based on blood kin, or people of common descent, people whom they believed would honor claims of common loyalty and cooperation when problems with others arose. Each group they organized had a specific security function. The tribal structure of the Israelites as randomly noted in the Bible bears several similarities to that of the Bedouin. This chapter explores these similarities as well as their impact on the status and roles of the genders and on the institution of matrimony in both societies.
游牧的沙漠居民居住在分散的地方,远离任何可以为他们提供安全保障的政府执法机构,他们需要一些方法来保护自己免受谋杀、袭击、侮辱和盗窃等侵犯。他们获得这种安全感的主要方式是建立以血缘或共同血统为基础的团体,他们相信这些人会在与他人出现问题时尊重共同忠诚和合作的要求。他们组织的每个小组都有特定的安全功能。圣经中随机提到的以色列人的部落结构与贝都因人有几个相似之处。本章探讨了这些相似之处,以及它们对两个社会中两性地位和角色的影响,以及对婚姻制度的影响。
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引用次数: 0
Bedouin Israelites in the Hebrew Bible 希伯来圣经中的贝都因以色列人
Pub Date : 2018-10-23 DOI: 10.12987/yale/9780300121827.003.0008
C. Bailey
This chapter explores the question of what the abundance of Bedouin culture in the Bible tells us about the possibility that the ancient Israelites who were depicted there as nomads were indeed that. It thus addresses two issues. First is how the biblical authors acquired their rich Bedouin-like materials: through plain observation or through transmitted traditions from a nomadic past? The chapter thus studies Pharaoh Merneptah’s citation of a tribe called Israel in the land of Canaan, in 1208 BCE, suggesting that Israelite nomads, whom the Bible does not mention, lived there before the Israelites liberated by Moses could have arrived there. The second issue is: what impelled the biblical authors to infuse these materials into a theological opus concerning the relationship between the Israelites and their god, Yahweh?
本章探讨的问题是,圣经中丰富的贝都因文化告诉我们,古代以色列人被描述为游牧民族的可能性是什么。因此,它解决了两个问题。首先是《圣经》作者是如何获得丰富的贝都因人材料的:是通过简单的观察,还是通过从游牧民族传下来的传统?因此,这一章研究了法老梅伦普塔赫在公元前1208年引用迦南地一个叫做以色列的部落,这表明在摩西解放以色列人之前,以色列的游牧民族就生活在那里,圣经中没有提到他们。第二个问题是:是什么促使《圣经》的作者将这些材料注入到一部关于以色列人和他们的神耶和华之间关系的神学作品中?
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引用次数: 0
Desert Religion 沙漠的宗教
Pub Date : 2018-10-23 DOI: 10.12987/yale/9780300121827.003.0006
C. Bailey
Although almost all Bedouin have followed Islam since early in its history, those who remained nomadic in the deserts of the Middle East found the religion barely accessible to them as an ongoing spiritual and psychological support, owing to their distance from Islamic religious instruction and institutions. For such support, they relied instead on primordial, often animistic, practices that had not changed much from the religious behavior of their pre-Islamic ancestors, and which could still be witnessed among pre-modern Bedouin down to the late 20th century. This chapter identifies the similarities between these ancient pre-Islamic religious practices and those of the biblical Israelites, focusing specifically on their common attitudes toward sacrifice, the sacredness of blood, the role of ethics, and respect for taboos, oaths, and vows.
虽然几乎所有贝都因人自伊斯兰教早期以来就一直信奉伊斯兰教,但那些仍然在中东沙漠中游牧的人发现,由于远离伊斯兰教的宗教指导和机构,他们很难将伊斯兰教作为一种持续的精神和心理支持。为了获得这种支持,他们依靠的是原始的、通常是万物有灵论的习俗,这些习俗与他们前伊斯兰祖先的宗教行为没有太大的变化,直到20世纪末,在前现代的贝都因人中仍然可以看到。本章确定了这些古代前伊斯兰宗教习俗与圣经中的以色列人之间的相似之处,特别关注他们对牺牲,血的神圣性,道德的作用以及对禁忌,誓言和誓言的尊重的共同态度。
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引用次数: 0
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Bedouin Culture in the Bible
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