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Special Issue: Timeless Spaces 2019 Conference Proceedings最新文献

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Play and Purpose: The Relationship Between Patolli and Graffiti at Xunantunich, Belize 游戏与目的:在伯利兹的Xunantunich, Patolli和涂鸦之间的关系
Pub Date : 2021-11-15 DOI: 10.14324/111.444.2041-9015.1286
Rosamund E. Fitzmaurice, Tia B. Watkins, J. Awe
Patolli is a “dice game” found in Classic andPostclassic period (CE 250-900/1000, CE 900/1000-1492) contexts throughoutMesoamerica. This paper provides an overview of ethnohistoric sources andprevious archaeological research on patolli to contextualize recent discoveriesof boards and other graffiti at the Classic Maya centre of Xunantunich, Belize.We examine the placement of patolli boards relative to graffiti figureswithin two galleries in the site’s north palace complex to understand theirrelationship with each other and their possible significance within the centreitself. Finally, we present possible interpretations for patolli andgraffiti from the Terminal Classic Maya centre of Xunantunich, Belize rangingfrom commemoration, competition, and divination or ritually related activities.
Patolli是一种“骰子游戏”,出现在中美洲的古典和后古典时期(公元250-900/1000年,公元900/1000-1492年)。本文概述了民族历史资料和以前关于patolli的考古研究,并将最近在伯利兹Xunantunich的古典玛雅中心发现的木板和其他涂鸦放在背景中。我们研究了在基地北部宫殿建筑群的两个画廊中巡逻板相对于涂鸦人物的位置,以了解它们之间的关系以及它们在中心本身可能的意义。最后,我们提出了对来自伯利兹Xunantunich的终端古典玛雅中心的涂鸦和涂鸦的可能解释,包括纪念、比赛、占卜或与仪式相关的活动。
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引用次数: 0
Between Mariners, Pirates and Priests: An Introduction to The World of Ship Graffiti In Medieval Mediterranean 在水手、海盗和牧师之间:介绍中世纪地中海的船舶涂鸦世界
Pub Date : 2021-11-15 DOI: 10.14324/111.444.2041-9015.1285
Ioannis Nakas
Ship graffiti are one of the most common illustrations or vandalismsfound on the walls of medieval and post-medieval monuments in Mediterraneancountries. A multitude of vessels of various types and sizes have been carvedor drawn by the people of the Middle Ages on monuments, such as the Parthenonand the cathedral of Majorca, and humble buildings, such as cisterns and baths. Who made these graffiti? And why? Their occurrence in places of worship(churches, mosques) indicates that they were tokens of suppliance and votives,but equally common is their appearance in secular buildings, often related withwater (baths, fountains, etc.). Moreover, their quality ranges from simplistic‘banana boats’ to highly accurate representations of ship hulls and theirrigging.  This paper will examine certain case studies of medieval Mediterraneangraffiti and propose different scenarios for the nature of their engravers orpainters and the circumstances which led to their creation. Its aim is toexplore the complicated relationship between the creation of ship graffiti andthe contemporary world.
船只涂鸦是地中海国家中世纪和后中世纪纪念碑墙壁上最常见的插图或破坏行为之一。中世纪的人们在诸如帕台农神庙和马略卡岛大教堂之类的纪念碑以及诸如蓄水池和浴池之类的简陋建筑上雕刻了许多不同类型和大小的器皿。谁画的这些涂鸦?,为什么?它们出现在礼拜场所(教堂、清真寺)表明它们是供应和许愿的象征,但同样常见的是它们出现在世俗建筑中,通常与水有关(浴室、喷泉等)。此外,他们的质量范围从简单的“香蕉船”到船体及其索具的高度精确的表示。本文将研究中世纪地中海涂鸦的某些案例研究,并为他们的雕刻师或画家的性质以及导致他们创作的环境提出不同的场景。其目的是探索船舶涂鸦创作与当代世界之间的复杂关系。
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引用次数: 1
Feet of Lead; Ships of Lead 铅脚;铅船
Pub Date : 2021-11-15 DOI: 10.14324/111.444.2041-9015.1284
John Buglass
The commonest images were the outlines ofshoes, hands and sailing ships. A seemingly odd combination of imagery but onethat, when looked at in detail, throws significant light on to the life andtimes in the 18th and 19th centuries in a Yorkshire coastal town. This paperwill examine in more detail some of the information that can be obtained from alarge collection of post-medieval graffiti of shoe and ship outlines that canbe related to a specific time and place. Although the tower of St Oswald's contained examples of awide range of graffiti including hands, fish, peel notations, love hearts andeven a possible 'plague doctor' the focus of this paper is primarily on theshoe outlines and ship images as there would simply not be space to discuss allthe examples in detail.
最常见的图像是鞋子、手和帆船的轮廓。这看似奇怪的图像组合,但如果仔细观察,就会对18世纪和19世纪约克郡一个沿海小镇的生活和时代产生重大影响。本文将更详细地研究一些信息,这些信息可以从大量中世纪后的鞋子和船轮廓涂鸦中获得,这些涂鸦可能与特定的时间和地点有关。虽然圣奥斯瓦尔德的塔上有各种各样的涂鸦,包括手,鱼,皮符号,爱心,甚至可能是“瘟疫医生”,但本文的重点主要是鞋子轮廓和船的图像,因为没有空间来详细讨论所有的例子。
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引用次数: 1
Writing amidst the Scribbles: The Role and Place of Writing in Ancient Maya Graffiti 在涂鸦中书写:书写在古玛雅涂鸦中的角色和地位
Pub Date : 2021-11-15 DOI: 10.14324/111.444.2041-9015.1287
C. Helmke, J. Źrałka
The significantcorpus of ancient Maya graffiti (c. 200 BC-AD 950) attests to the widespreadpractice of secondarily altering architectural surfaces during the course oftheir use.  For the most part this corpusis highly figurative and includes a series of schematic elements that attest totheir production by the hands of a variety of agents. As one of the largestcorpora of graffiti from any early civilization, the figural representationsinclude a wide array of themes.  Somegraffiti feature complex, narrative scenes that document important moments ofritual life of the ancient Maya. Almost paradoxically, amid the intricate andhighly figurative scenes are hieroglyphic graffiti. What do these writtengraffiti record, and what is the degree of literacy that these attest to? Thisraises a series of interesting questions including whether written and figuralgraffiti were etched onto walls by the same individuals, or whether theserepresent different social segments each leaving their mark. From theseobservations follow a series of important ramifications as to authorship, theuse of the built environment as well as the motivations behind the graffitiitself.
大量的古玛雅涂鸦(公元前200年-公元950年)证明了在建筑使用过程中二次改变建筑表面的广泛做法。在大多数情况下,这个语料库是高度具象的,包括一系列的示意图元素,证明它们是由各种各样的代理人的手生产的。作为任何早期文明中最大的涂鸦语料库之一,这些人物代表包括广泛的主题。一些涂鸦以复杂的叙事场景为特征,记录了古玛雅人仪式生活的重要时刻。几乎自相矛盾的是,在这些错综复杂、高度具象的场景中,有象形文字的涂鸦。这些书写的涂鸦记录了什么?这些涂鸦所证明的文化程度如何?这引发了一系列有趣的问题,包括文字和图形涂鸦是否由同一个人蚀刻在墙上,或者这些涂鸦是否代表了不同的社会阶层,每个人都留下了自己的印记。从这些观察中,我们得出了一系列重要的结论,包括作者、建筑环境的使用以及涂鸦背后的动机。
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引用次数: 0
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