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Mission as God's Spiral of Renewal最新文献

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James Dougall 1896-1980:
Pub Date : 2019-02-06 DOI: 10.2307/j.ctvh8r1k6.15
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引用次数: 0
Releasing First-World Wealth for Global Mission: 为全球使命释放第一世界财富:
Pub Date : 2019-02-06 DOI: 10.2307/j.ctvh8r1k6.8
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引用次数: 0
Select Bibliography 选择参考书目
Pub Date : 2019-02-06 DOI: 10.2307/j.ctvh8r1k6.29
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引用次数: 0
Christian Mission in the 21st Century: 二十一世纪的基督教使命:
Pub Date : 2019-02-06 DOI: 10.2307/j.ctvh8r1k6.12
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引用次数: 0
"Give us Friends!" “给我们《老友记》!”
Pub Date : 2019-02-06 DOI: 10.2307/j.ctvh8r1k6.5
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引用次数: 0
What Theological Education for Africa Today? 今天的非洲有什么神学教育?
Pub Date : 2019-02-06 DOI: 10.2307/j.ctvh8r1k6.24
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引用次数: 0
Like a Mask Dancing: 像一个面具舞蹈:
Pub Date : 2019-02-06 DOI: 10.2307/j.ctvh8r1k6.6
K. Ross
It was the Whitby meeting of the International Missionary Council, held in 1947, which powerfully gave currency to the concept of “partnership” as a way in which churches could engage together in the missionary task. It was an innovative and inspiring idea to a generation of missionaries who had begun their life’s work with the assumption that it would fall to them and their compatriots to provide leadership to the “daughter churches” which were emerging as a result of the work of the missionary movement. Their closeness to the emerging indigenous leadership ensured that it was, not always but often, highly rewarding for the expatriate missionaries to move to ancillary and supportive roles while able local Christians took up the leadership positions. For the latter it was no less inspiring. Having often grown up in a colonial context and in many cases having been involved in the struggle for political independence, it was a momentous and historic step for them to accept responsibility to lead their churches. In most cases the former missionary leadership and the new indigenous leadership continued to work together in close association for a generation or so. It was a revelation that they could be associated not on a basis of superior and inferior, parent and child, but on a basis of equality and mutuality. Hence the representatives of older and younger churches gathered at Whitby coined the phrase “partnership in obedience” to indicate this new understanding of the relationship in which they stood. The second half of the 20 century saw a one-way understanding of mission give way to one where “mutual relationships were seen to originate in obedience to the living Word of God in Jesus Christ.”
1947年举行的国际传教理事会惠特比会议有力地推广了“伙伴关系”的概念,使教会能够共同参与传教任务。对于一代传教士来说,这是一个创新和鼓舞人心的想法,他们开始他们的生活工作时,认为他们和他们的同胞将有责任领导“女儿教会”,这些教会是传教士运动工作的结果。他们与新兴的土著领袖的亲密关系确保了,虽然不总是,但经常,当有能力的当地基督徒担任领导职务时,外籍传教士转移到辅助和支持的角色是非常有益的。对后者来说,这同样鼓舞人心。他们往往是在殖民环境中长大的,在许多情况下,他们参与了争取政治独立的斗争,对他们来说,接受领导教会的责任是一个重大和历史性的步骤。在大多数情况下,以前的传教士领导和新的土著领导在大约一代人的时间里继续密切合作。这是一个启示,表明他们可以在平等和相互的基础上,而不是在高低、父母和孩子的基础上联系起来。因此,老教会和年轻教会的代表们聚集在惠特比,创造了“顺服的伙伴关系”这个词,以表明他们对所处关系的新理解。20世纪下半叶,人们对使命的单向理解被一种“相互关系被视为源于服从上帝在耶稣基督里的活道”的理解所取代。
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引用次数: 0
Còmhraidhean:
Pub Date : 2019-02-06 DOI: 10.2307/j.ctvh8r1k6.27
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引用次数: 0
Back Matter 回到问题
Pub Date : 2019-02-06 DOI: 10.2307/j.ctvh8r1k6.31
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引用次数: 0
Understanding Mission: 理解任务:
Pub Date : 2019-02-06 DOI: 10.2307/j.ctvh8r1k6.19
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引用次数: 0
期刊
Mission as God's Spiral of Renewal
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