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Studies in the Apocalypse of Weeks (7 Enoch 93:1–10; 91:11–17) 《周末录》研究(以诺书93:1-10;91:11-17)
Pub Date : 2002-01-01 DOI: 10.1163/9789004507425_022
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引用次数: 1
John 10 and the Feast of the Dedication 约翰福音第10章和奉献节
Pub Date : 2000-01-01 DOI: 10.1163/9789004507425_011
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引用次数: 2
2 Maccabees 6, 7A and Calendrical Change in Jerusalem 马加比书6:7 a和耶路撒冷的历法变化
Pub Date : 2000-01-01 DOI: 10.1163/157006381X00027
J. Vanderkam
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引用次数: 15
Studies in the Apocalypse of Weeks (1 Enoch 93:1–10; 91:11–17) 《周末录》研究(以诺一书93:1-10;91:11-17)
Pub Date : 2000-01-01 DOI: 10.1163/9789004496927_022
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引用次数: 3
Bhl in Ps 2:5 and its Etymology 诗2:5中的Bhl及其词源
Pub Date : 2000-01-01 DOI: 10.1163/9789004496927_006
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引用次数: 1
Genesis 1 in Jubilees 2 《创世纪》第1章《禧年记》第2章
Pub Date : 2000-01-01 DOI: 10.1163/156851794X00130
J. Vanderkam
After the full text of Jubilees became available for western scholarly consumption in the mid-nineteenth century, it soon became the object of sundry comparative studies. The earliest estimates of its date placed it in the first century CE (Dillmann, for one), but later R.H. Charles made the classic case for dating the book to the end of the second century BCE.' Whichever of these dates one preferred, it was obvious to all that Jubilees postdated the Hebrew version of Genesis-Exodus and predated the earliest rabbinic and patristic exegetical works. Thus, the book stood at an ancient point in the history of interpreting Genesis-Exodus. It embodied both unique exegetical stands and hermeneutical moves that were familiar from later texts. Unlike most later commentaries, however, Jubilees bills itself, not merely as an explication of the divinely given words to Moses, but as revelation: its words come from the tablets of heaven and are mediated to Moses by an angel of the presence (1:29-2:1). The evidence from Qumran helps us to see how one group considered Jubilees authoritative: not only have remnants of 14 or 15 copies of the book been found there,2 but the Damascus Document certainly cites it as an authority, and 4Q2283 probably does as well. From the point of view of scriptural exegesis, one of the more interesting passages for comparative purposes is the creation account in Jubilees 2. It is obviously based upon Genesis 1-2, but
在《禧年》全文于19世纪中期供西方学者使用后,它很快成为各种比较研究的对象。最早的估计它的年代是在公元一世纪(比如迪曼),但后来R.H.查尔斯提出了经典的案例,认为这本书的年代是公元前二世纪末。”无论选择哪一个日期,对所有人来说,禧年都明显晚于希伯来语版本的《创世纪-出埃及记》,早于最早的拉比和教父的训诂著作。因此,这本书站在解释创世记-出埃及记的历史上一个古老的点上。它既体现了独特的训诂立场,也体现了后来的文本所熟悉的解释学动作。然而,与后来的大多数注释不同的是,《禧年记》宣称自己不仅是对神赐给摩西的话语的解释,而且是一种启示:它的话语来自天上的石板,并由一位在场的天使传达给摩西(1:29-2:1)。来自库姆兰的证据帮助我们看到一个团体是如何认为禧年是权威的:不仅在那里发现了14或15本残存的书,2而且大马士革文献肯定引用它作为权威,4Q2283可能也是如此。从圣经释经的角度来看,比较而言,更有趣的段落之一是《禧年记》第2章中关于创造的叙述。显然是基于创世纪1-2,但是
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引用次数: 9
Biblical Interpretation in 1 Enoch and Jubilees 以诺记上和禧年的圣经解释
Pub Date : 2000-01-01 DOI: 10.1163/9789004507425_018
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引用次数: 6
Jubilees and the Priestly Messiah of Qumran 禧年和昆兰的祭司弥赛亚
Pub Date : 2000-01-01 DOI: 10.1163/9789004507425_028
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引用次数: 1
Putting them in Their Place: Geography as an Evaluative Tool 让他们各司其职:地理作为一种评估工具
Pub Date : 2000-01-01 DOI: 10.1163/9789004507425_029
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引用次数: 4
People and High Priesthood in Early Maccabean Times 马加比时代早期的人和大祭司
Pub Date : 2000-01-01 DOI: 10.1163/9789004507425_014
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引用次数: 0
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From Revelation to Canon
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