This study describes the relations of legal, education, and politic of the Abbasid civilization era which succeeded in reaching its golden age. The Bani Abbasyiah civilization deserves to be re-read in order to put the spirit and experience of civilization at that time into the present context. Civilization can’t be separated from attention to justice in law enforcement, encouragement to the development of science, as well as political will that favors the interests of the community equally. This study uses a qualitative research method with a historical approach, data sources are taken from secondary data such as books and journals, then synthesized into conclusions. The results of this study: The first, legal civilization during the Abbasid period experienced a development where law enforcement tools were formed and complete, and in making decisions always consider the opinion of the fukaha. The second, the field of education is also experiencing a very great development, all books are translated into various languages or vice versa, educational tools are adapted to the times. The third, political developments are also very good. The relationship between the three things that can be called civilization (law, education, and politics) is that political power is supported by two major forces, namely law and education, so that all three are intertwined to continue the stability of the Abbasid system.
{"title":"Memahami Hubungan Hukum, Pendidikan, dan Politik pada Peradaban Bani Abbasyiah","authors":"M. Ikhwan","doi":"10.24090/jsij.v1i2.6777","DOIUrl":"https://doi.org/10.24090/jsij.v1i2.6777","url":null,"abstract":"This study describes the relations of legal, education, and politic of the Abbasid civilization era which succeeded in reaching its golden age. The Bani Abbasyiah civilization deserves to be re-read in order to put the spirit and experience of civilization at that time into the present context. Civilization can’t be separated from attention to justice in law enforcement, encouragement to the development of science, as well as political will that favors the interests of the community equally. This study uses a qualitative research method with a historical approach, data sources are taken from secondary data such as books and journals, then synthesized into conclusions. The results of this study: The first, legal civilization during the Abbasid period experienced a development where law enforcement tools were formed and complete, and in making decisions always consider the opinion of the fukaha. The second, the field of education is also experiencing a very great development, all books are translated into various languages or vice versa, educational tools are adapted to the times. The third, political developments are also very good. The relationship between the three things that can be called civilization (law, education, and politics) is that political power is supported by two major forces, namely law and education, so that all three are intertwined to continue the stability of the Abbasid system.","PeriodicalId":265989,"journal":{"name":"JSI: Jurnal Sejarah Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129662311","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this study was to determine the role of nationalism of Kiai As'ad in the novel Kesatria Kuda Putih by Ahmad Sufiatur Rahman. The theory used in this research is Abrams' mimesis theory, Hans Kohn's Nationalism theory, and Lucien Goldmann's genetic structuralism theory. This study uses a type of library research (Library Research). Primary sources in the form of the novel Kesatria Kuda Putih by Ahmad Sufiatur Rahman and other supporting sources were obtained from books, theses, research journals, and studies related to the thesis title. This study resulted in the first, based on research findings on the national spirit of the figure KH. As'ad Syamsul Arifin concluded that the national spirit carried out by Kiai As'ad could be seen from the strategy he developed with the pioneers, the majority of whom were from the bromocorah, to face the Dutch. This attitude appears as a form of national spirit towards the nation. Second, based on the findings of the research regarding the realization of the self-sacrificing attitude of the figure KH. As'ad Syamsul Arifin, it can be concluded that Kiai As'ad was willing to sacrifice for his nation’s interests by leading directly to seize weapons belonging to the Dutch. Kiai As'ad and residents are willing to provide clothing and food for the fighters. Kiai As'ad rejected President Soekarno's offer to become Minister of Religion because of Kiai As'ad's sincerity in fighting for the homeland. He is also willing to get slandered by officials whose positions do not want to be shifted just to defend the homeland. Third, based on the research findings on the embodiment of love for the homeland from KH. As'ad Syamsul Arifin, it can be concluded that Kiai As'ad guerrillas took weapons belonging to the Dutch. The struggle is solely to defend and uphold the state.
{"title":"Nasionalisme KH. As’ad Syamsul Arifin dalam Novel Kesatria Kuda Putih Karya Ahmad Sufiatur Rahman","authors":"Khumairotul Umami","doi":"10.24090/jsij.v1i2.6961","DOIUrl":"https://doi.org/10.24090/jsij.v1i2.6961","url":null,"abstract":"The purpose of this study was to determine the role of nationalism of Kiai As'ad in the novel Kesatria Kuda Putih by Ahmad Sufiatur Rahman. The theory used in this research is Abrams' mimesis theory, Hans Kohn's Nationalism theory, and Lucien Goldmann's genetic structuralism theory. This study uses a type of library research (Library Research). Primary sources in the form of the novel Kesatria Kuda Putih by Ahmad Sufiatur Rahman and other supporting sources were obtained from books, theses, research journals, and studies related to the thesis title. This study resulted in the first, based on research findings on the national spirit of the figure KH. As'ad Syamsul Arifin concluded that the national spirit carried out by Kiai As'ad could be seen from the strategy he developed with the pioneers, the majority of whom were from the bromocorah, to face the Dutch. This attitude appears as a form of national spirit towards the nation. Second, based on the findings of the research regarding the\u0000realization of the self-sacrificing attitude of the figure KH. As'ad Syamsul Arifin, it can be concluded that Kiai As'ad was willing to sacrifice for his nation’s interests by leading directly to seize weapons belonging to the Dutch. Kiai As'ad and residents are willing to provide clothing and food for the fighters. Kiai As'ad rejected President Soekarno's offer to become Minister of Religion because of Kiai As'ad's sincerity in fighting for the homeland. He is also willing to get slandered by officials whose positions do not want to be shifted just to defend the homeland. Third, based on the research findings on the embodiment of love for the homeland from KH. As'ad Syamsul Arifin, it can be concluded that Kiai As'ad guerrillas took weapons belonging to the Dutch. The struggle is solely to defend and uphold the state.","PeriodicalId":265989,"journal":{"name":"JSI: Jurnal Sejarah Islam","volume":"735 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133860301","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aimed to determine the biography and role of Syaikh Abdul Malik towards the community in Kedung Paruk Village, Banyumas Regency (1881-1980M). The method used in this study was a historical research method consisting of heuristics or data collection, source verification or criticism, interpretation or sorting of sources, and historiography or historical writing. The sources used were library research and interview techniques. At the same time, this study used a biographical approach to find out how the life history of Syaikh Abdul Malik. In this study, the theory used was the role theory. The results of this study discussed the biography of Syaikh Abdul Malik starting from his family background, family tree, educational history, and the environment when he was still alive in the community in Kedung Paruk Village. The role of Syaikh Abdul Malik towards the community in Kedung Paruk Village was by establishing the Bani Malik Islamic Boarding School which is used as a place to carry out religious activities with his family and the local community. Syaikh Abdul Malik also adhered to the Tarekat Nasaqsyabandiyah Khalidiyah which was developed in Kedung Paruk Village. In the spread of Islam among his people, Syaikh Abdul Malik harmonized the teachings of the tarekat with the shari'a.
本研究旨在确定Banyumas Regency Kedung Paruk村的Syaikh Abdul Malik的生平和角色(1881-1980年)。本研究使用的方法是一种历史研究方法，包括启发式或数据收集，来源验证或批评，解释或整理来源，以及历史编纂或历史写作。所使用的资料来源是图书馆研究和采访技巧。同时，本研究采用传记的方法来了解赛伊克·阿卜杜勒·马利克的生活史。在本研究中，使用的理论是角色理论。本研究的结果从Syaikh Abdul Malik的家庭背景、家谱、教育历史和他在Kedung Paruk村社区生活时的环境等方面讨论了他的传记。Syaikh Abdul Malik对Kedung Paruk村社区的作用是建立Bani Malik伊斯兰寄宿学校，作为与家人和当地社区进行宗教活动的地方。Syaikh Abdul Malik也坚持在Kedung Paruk村开发的Tarekat Nasaqsyabandiyah Khalidiyah。在伊斯兰教在他的人民中传播的过程中，赛伊克·阿卜杜勒·马利克调和了塔雷卡特和伊斯兰教法的教义。
{"title":"Syaikh Abdul Malik: Biografi dan Perannya terhadap Masyarakat di Desa Kedung Paruk Kecamatan Kembaran Kabupaten Banyumas (1881-1980 M)","authors":"Hafsah Munawaroh","doi":"10.24090/jsij.v1i2.6957","DOIUrl":"https://doi.org/10.24090/jsij.v1i2.6957","url":null,"abstract":"This study aimed to determine the biography and role of Syaikh Abdul Malik towards the community in Kedung Paruk Village, Banyumas Regency (1881-1980M). The method used in this study was a historical research method consisting of heuristics or data collection, source verification or criticism, interpretation or sorting of sources, and historiography or historical writing. The sources used were library research and interview techniques. At the same time, this study used a biographical approach to find out how the life history of Syaikh Abdul Malik. In this study, the theory used was the role theory. The results of this study discussed the biography of Syaikh Abdul Malik starting from his family background, family tree, educational history, and the environment when he was still alive in the community in Kedung Paruk Village. The role of Syaikh Abdul Malik towards the community in Kedung Paruk Village was by establishing the Bani Malik Islamic Boarding School which is used as a place to carry out religious activities with his family and the local community. Syaikh Abdul Malik also adhered to the Tarekat Nasaqsyabandiyah Khalidiyah which was developed in Kedung Paruk Village. In the spread of Islam among his people, Syaikh Abdul Malik harmonized the teachings of the tarekat with the shari'a.","PeriodicalId":265989,"journal":{"name":"JSI: Jurnal Sejarah Islam","volume":"163 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134195099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Being a minority is not an easy thing, it is also experienced by the people of the season. Muslims in China often experience discrimination, especially for Uyghur Muslim communities, Although Muslims in China are not only Uyghurs but the government often discriminates against Uyghurs, they are often referred to as Theorists because of their Turkish ancestors. This study of researchers wants to examine how the lives of minorities for Hui Muslims and Uyghurs live in the bamboo curtain country, as well as how the history of the entry of Islam in China and how they gained their identity. This type of research is qualitative research. The method used is a literature study taken from several journals as well as articles and videos on youtube. The purpose of this research is that the wider community can understand the related muslim life in China.
{"title":"Kehidupan Kaum Minoritas Muslim Hui dan Uyghur di Negeri Tirai Bambu","authors":"M. Hanif, Amanatul Maula","doi":"10.24090/jsij.v1i2.6851","DOIUrl":"https://doi.org/10.24090/jsij.v1i2.6851","url":null,"abstract":"Being a minority is not an easy thing, it is also experienced by the people of the season. Muslims in China often experience discrimination, especially for Uyghur Muslim communities, Although Muslims in China are not only Uyghurs but the government often discriminates against Uyghurs, they are often referred to as Theorists because of their Turkish ancestors. This study of researchers wants to examine how the lives of minorities for Hui Muslims and Uyghurs live in the bamboo curtain country, as well as how the history of the entry of Islam in China and how they gained their identity. This type of research is qualitative research. The method used is a literature study taken from several journals as well as articles and videos on youtube. The purpose of this research is that the wider community can understand the related muslim life in China.","PeriodicalId":265989,"journal":{"name":"JSI: Jurnal Sejarah Islam","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131153670","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to determine the biography of Haji Mohammad Syoedja' and his role in the development of PKO Muhammadiyah in Yogyakarta in 1920-1931. This study uses a historical method that focuses on literature review. The sources used in this study include books, journals, newspaper archives, and document archives which were analyzed using descriptive analysis methods. While the approach used in this research is a historical and sociological approach. This research uses role theory (Soejono Soekanto) and social movement theory (Sidney Tarrow). The results of this study are; First, Haji Mohammad Syoedja' is the son of Haji Hasyim, a lurang of the Yogyakarta palace, who was born on August 2, 1882. Since childhood, Haji Mohammad Syoedja' has been close to K.H. Ahmad Dahlan as his student. Haji Mohammad Syoedja' became the founder and first chairman of the PKO Muhammadiyah. Second, Haji Mohammad Syoedja' during his time as chairman of the PKO Muhammadiyah had several important roles including; pioneered the establishment of PKO Muhammadiyah in 1918, established various social services such as hospitals, poor houses, and orphanages, contributed his thoughts, energy and materials for the benefit of the PKO section, established relationships and expanded networks and introduced PKO Muhammadiyah to the general public.
本研究旨在确定Haji Mohammad Syoedja的传记及其在1920-1931年日惹PKO Muhammadiyah发展中的作用。本研究采用以文献回顾为主的历史研究方法。本研究使用的资料来源包括书籍、期刊、报纸档案和文献档案，并采用描述性分析方法进行分析。而在本研究中使用的方法是历史和社会学的方法。本研究运用了角色理论(Soejono Soekanto)和社会运动理论(Sidney Tarrow)。本研究的结果是;首先，Haji Mohammad Syoedja'是1882年8月2日出生的日惹皇宫的鲁朗Haji Hasyim的儿子。哈吉·穆罕默德·赛义德贾从小就与艾哈迈德·达兰关系密切，是他的学生。Haji Mohammad Syoedja成为PKO Muhammadiyah的创始人和首任主席。第二，Haji Mohammad Syoedja在担任PKO Muhammadiyah主席期间担任了几个重要角色，包括;1918年，他率先建立了穆罕默德拳击协会，建立了各种社会服务，如医院、济贫院和孤儿院，为穆罕默德拳击协会贡献了自己的思想、精力和材料，建立了关系，扩大了网络，并将穆罕默德拳击协会介绍给了公众。
{"title":"Peran Haji Mohammad Syoedja’ bagi Perkembangan Penolong Kesengsaraan Oemoem (PKO) Muhammadiyah di Yogyakarta (1920-1931)","authors":"Atsna Ikmalia Pasa","doi":"10.24090/jsij.v1i2.6970","DOIUrl":"https://doi.org/10.24090/jsij.v1i2.6970","url":null,"abstract":"This study aims to determine the biography of Haji Mohammad Syoedja' and his role in the development of PKO Muhammadiyah in Yogyakarta in 1920-1931. This study uses a historical method that focuses on literature review. The sources used in this study include books, journals, newspaper archives, and document archives which were analyzed using descriptive analysis methods. While the approach used in this research is a historical and sociological approach. This research uses role theory (Soejono Soekanto) and social movement theory (Sidney Tarrow). The results of this study are; First, Haji Mohammad Syoedja' is the son of Haji Hasyim, a lurang of the Yogyakarta palace, who was born on August 2, 1882. Since childhood, Haji Mohammad Syoedja' has been close to K.H. Ahmad Dahlan as his student. Haji Mohammad Syoedja' became the founder and first chairman of the PKO Muhammadiyah. Second, Haji Mohammad Syoedja' during his time as chairman of the PKO Muhammadiyah had several important roles including; pioneered the establishment of PKO Muhammadiyah in 1918, established various social services such as hospitals, poor houses, and orphanages, contributed his thoughts, energy and materials for the benefit of the PKO section, established relationships and expanded networks and introduced PKO Muhammadiyah to the general public.","PeriodicalId":265989,"journal":{"name":"JSI: Jurnal Sejarah Islam","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116033378","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This thesis aims to describe and analyze: (1) The history of the emergence of apartheid politics in South Africa, and (2) The contribution of Muslims in opposing the apartheid regime in South Africa with the period 1948-1994. This type of research focuses on library reseach. Some of the steps used in researching the object of study are heuristics, verification, interpretation, and historiography or what is often referred to as historical research methodology. The results of this study show that: First, apartheid politics officially lasted for forty-two years (1948-1990). This is against the backdrop of a white group that feels that it is superior to the black group that is seen as slaves, servants. Apartheid, which means separation, was formed with the aim of maintaining the purity of his race, so that to realize it Malan who won the 1948 elections made a kind of political policy strategy that later developed into discrimination against blacks. Second, The policy of implementing apartheid politics that oppresses many blacks, including Muslims, triggers resistance and resistance to the political policies implemented. This movement was realized by a series of Muslim organizations, such as CMYM, CMYA, Al-Qibla and The Call of Islam that strongly opposed the practice of oppression of apartheid regimes. The foundation of thinking used in this study refers to Max Weber's theory of social action.
本文旨在描述和分析:(1)南非种族隔离政治产生的历史;(2)1948-1994年期间穆斯林在反对南非种族隔离政权中的贡献。这种类型的研究侧重于图书馆研究。在研究研究对象时使用的一些步骤是启发式，验证，解释和历史编纂或通常被称为历史研究方法。研究结果表明:第一，种族隔离政治正式持续了42年(1948-1990)。这是在白人群体觉得自己比黑人群体优越的背景下发生的，黑人群体被视为奴隶和仆人。种族隔离是为了维持种族的纯洁性而形成的，1948年赢得选举的马兰为了实现这一目标，制定了一种政治政策策略，后来发展成为对黑人的歧视。第二，实行种族隔离政策，压迫包括穆斯林在内的许多黑人，引发了对所实施的政治政策的抵制和反抗。这一运动是由一系列穆斯林组织实现的，如CMYM、CMYA、Al-Qibla和The Call of Islam，他们强烈反对种族隔离政权的压迫行为。本研究使用的思维基础是马克斯·韦伯的社会行动理论。
{"title":"Kontribusi Muslim Minoritas dalam Menggulingkan Rezim Apartheid Di Afrika Selatan (1948-1994)","authors":"Afik Fathur Rohman","doi":"10.24090/jsij.v1i2.6963","DOIUrl":"https://doi.org/10.24090/jsij.v1i2.6963","url":null,"abstract":"This thesis aims to describe and analyze: (1) The history of the emergence of apartheid politics in South Africa, and (2) The contribution of Muslims in opposing the apartheid regime in South Africa with the period 1948-1994. This type of research focuses on library reseach. Some of the steps used in researching the object of study are heuristics, verification, interpretation, and historiography or what is often referred to as historical research methodology. The results of this study show that: First, apartheid politics officially lasted for forty-two years (1948-1990). This is against the backdrop of a white group that feels that it is superior to the black group that is seen as slaves, servants. Apartheid, which means separation, was formed with the aim of maintaining the purity of his race, so that to realize it Malan who won the 1948 elections made a kind of political policy strategy that later developed into discrimination against blacks. Second, The policy of implementing apartheid politics that oppresses many blacks, including Muslims, triggers resistance and resistance to the political policies implemented. This movement was realized by a series of Muslim organizations, such as CMYM, CMYA, Al-Qibla and The Call of Islam that strongly opposed the practice of oppression of apartheid regimes. The foundation of thinking used in this study refers to Max Weber's theory of social action.","PeriodicalId":265989,"journal":{"name":"JSI: Jurnal Sejarah Islam","volume":"71 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133943212","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research is motivated by gratitude and self-approach to Allah SWT in the form of dhikr. The form of this approach is in the form of dhikr fida‟ which is located in Kincang Village, Rakit District, Banjanegara Regency. Dhikr which is rarely done by Muslims, especially NU residents, is still running in Kincang Village. They routinely carry out dhikr fida activities once a week every Friday afternoon. The purpose of this study was to analyze dhikr fida‟ in Kincang Village. Where the analysis is more directed to history and its influence on the people of Kincang Village. This type of research is field research with qualitative methods. With sources obtained through observation, interviews, and documentation. After that the data that has been obtained is then verified, analyzed, and presented the data. And then conclusions are drawn. This study aims to reveal how the history and influence of dhikr fida‟ on the people of Kincang Village. Dhikr fida‟ in Kincang Village was started in 1960 by a community leader from Banyumas. Slowly this dhikr developed and covered the entire Kincang Village. With the dhikr of fida, the people of Kincang Village often hold religious activities. This can be proven by the existence of regular recitations and religious associations.
{"title":"SEJARAH DAN PERKEMBANGAN TRADISI DZIKIR FIDA' DI DESA KINCANG KECAMATAN RAKIT KABUPATEN BANJARNEGARA","authors":"Yusuf Iskandar","doi":"10.24090/jsij.v1i1.6457","DOIUrl":"https://doi.org/10.24090/jsij.v1i1.6457","url":null,"abstract":"This research is motivated by gratitude and self-approach to Allah SWT in the form of dhikr. The form of this approach is in the form of dhikr fida‟ which is located in Kincang Village, Rakit District, Banjanegara Regency. Dhikr which is rarely done by Muslims, especially NU residents, is still running in Kincang Village. They routinely carry out dhikr fida activities once a week every Friday afternoon. The purpose of this study was to analyze dhikr fida‟ in Kincang Village. Where the analysis is more directed to history and its influence on the people of Kincang Village. This type of research is field research with qualitative methods. With sources obtained through observation, interviews, and documentation. After that the data that has been obtained is then verified, analyzed, and presented the data. And then conclusions are drawn. This study aims to reveal how the history and influence of dhikr fida‟ on the people of Kincang Village. Dhikr fida‟ in Kincang Village was started in 1960 by a community leader from Banyumas. Slowly this dhikr developed and covered the entire Kincang Village. With the dhikr of fida, the people of Kincang Village often hold religious activities. This can be proven by the existence of regular recitations and religious associations.","PeriodicalId":265989,"journal":{"name":"JSI: Jurnal Sejarah Islam","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121142337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper aims to examine Khalid bin Walid’s war strategy in the Mu’tah war and the Yarmuk war. The method of writing this article is by reviewing literature from journals and books that write the history of Khalid bin Walid. The results of this study reveal that the Mu’tah war was the first war that Khalid bin Walid participated in after converting to Islam. The strategy used by Khalid bin Walid in this war included regrouping the Muslim troops after they were devastated by the loss of their leaders, then making small incidents by measuring the time of the war until the night, and camouflaging the troops for their war tactics. While in the Yarmuk war, this war involved Arab Muslim troops against the troops of the Byzantine Empire. The Yarmuk war took place in a valley called Yarmuk, Jordan. Khalid bin Walid’s strategy in this war was to form a kurds or battalion and the troops were made into thirty-five to forty kurds. Each Kurd consists of a thousand people led by the leader of the army.
{"title":"STRATEGI PEPERANGAN KHALID BIN WALID DALAM PERANG MU’TAH DAN PERANG YARMUK","authors":"Tazkiyyatur Rohmah","doi":"10.24090/jsij.v1i1.6642","DOIUrl":"https://doi.org/10.24090/jsij.v1i1.6642","url":null,"abstract":"This paper aims to examine Khalid bin Walid’s war strategy in the Mu’tah war and the Yarmuk war. The method of writing this article is by reviewing literature from journals and books that write the history of Khalid bin Walid. The results of this study reveal that the Mu’tah war was the first war that Khalid bin Walid participated in after converting to Islam. The strategy used by Khalid bin Walid in this war included regrouping the Muslim troops after they were devastated by the loss of their leaders, then making small incidents by measuring the time of the war until the night, and camouflaging the troops for their war tactics. While in the Yarmuk war, this war involved Arab Muslim troops against the troops of the Byzantine Empire. The Yarmuk war took place in a valley called Yarmuk, Jordan. Khalid bin Walid’s strategy in this war was to form a kurds or battalion and the troops were made into thirty-five to forty kurds. Each Kurd consists of a thousand people led by the leader of the army.","PeriodicalId":265989,"journal":{"name":"JSI: Jurnal Sejarah Islam","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121808074","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
At the time of the Prophet Muhammad SAW has experienced various kinds of challenges, one of which is a plague. The emergence of the Plague made the impact of transmission very fast and deadly. However, Prophet Muhammad SAW was able to minimize the transmission of the plague by providing a policy. This study uses the "Challenge and Response" theory proposed by Arnold J. ToynBee. While the method used is a historical research method. The results from this study are plague that occurred during the time of the Prophet Muhammad in the period 571-632 AD, namely smallpox plague, fever plague and kusta/leprosy plague. These plagues are caused by animals and natural conditions as well as the social conditions of the community which are still not good. The symptoms caused by each plague are also different, with very fast transmission affecting friends and the surrounding community. However, the policies given by the Prophet Muhammad SAW can minimize the transmission and spread of the plague.
在先知穆罕默德时代，SAW经历了各种各样的挑战，其中之一就是瘟疫。鼠疫的出现使传播的影响非常迅速和致命。然而，先知穆罕默德通过提供政策将瘟疫的传播降至最低。本研究采用了Arnold J. ToynBee提出的“挑战与反应”理论。而使用的方法是一种历史研究方法。这项研究的结果是在公元571-632年先知穆罕默德时期发生的瘟疫，即天花瘟疫、热鼠疫和库斯塔/麻风瘟疫。这些瘟疫是由动物和自然条件以及社区的社会条件造成的，这些条件仍然不好。每种鼠疫引起的症状也不同，传播速度非常快，影响到朋友和周围社区。然而，先知穆罕默德给出的政策可以最大限度地减少瘟疫的传播和蔓延。
{"title":"KAJIAN HISTORIS TERHADAP WABAH PADA MASA NABI MUHAMMAD SAW (571-632 M)","authors":"Novita Nurlaeli Handayani","doi":"10.24090/jsij.v1i1.6520","DOIUrl":"https://doi.org/10.24090/jsij.v1i1.6520","url":null,"abstract":"At the time of the Prophet Muhammad SAW has experienced various kinds of challenges, one of which is a plague. The emergence of the Plague made the impact of transmission very fast and deadly. However, Prophet Muhammad SAW was able to minimize the transmission of the plague by providing a policy. This study uses the \"Challenge and Response\" theory proposed by Arnold J. ToynBee. While the method used is a historical research method. The results from this study are plague that occurred during the time of the Prophet Muhammad in the period 571-632 AD, namely smallpox plague, fever plague and kusta/leprosy plague. These plagues are caused by animals and natural conditions as well as the social conditions of the community which are still not good. The symptoms caused by each plague are also different, with very fast transmission affecting friends and the surrounding community. However, the policies given by the Prophet Muhammad SAW can minimize the transmission and spread of the plague.","PeriodicalId":265989,"journal":{"name":"JSI: Jurnal Sejarah Islam","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125839001","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study is entitled "The Role of KH. Muhammad Harun Nafsi In Religious Coaching of Samarinda City ". Background Coaching is basically a conscious effort carried out by planned to improve the atmosphere of a better life and in accordance with the teachings of the Islamic religion. Coaching that should be done continuously so as to get what is expected is a safe, peaceful, happy, prosperous life and get the pleasure of Allah SWT. The purpose is to find out how the role of KH. Muhammad Harun Nafsi in religious formation in the city of Samarinda. This type of research is a qualitative description that explains in more detail through in-depth analysis of the subject under study. The study used field research using a qualitative descriptive approach. The location of this research is in Samarinda. Data collection techniques include observation, interviews and documentation. The data analysis technique used is descriptive analysis. The results of this study are KH. Muhammad Harun Nafsi, founded a HEP Cokroaminoto SMEP and Middle School, Islamic boarding school and a school called At-Taqwa Harun al-Rasyid, better known by the local community as "Arab School" in 1977. As a preacher acted by KH. Muhammad Harun Nafsi preached to Sangkulirang. Forming the majelis ta ‟lim located in his own home on Jalan Cokroaminoto, Samarinda Seberang. The Ta‟ lim assemblies were attended by the community around KH. Harun Nafsi. This assembly is usually called "Assembly of the Village.
{"title":"KH. MUHAMMAD HARUN NAFSI DALAM PEMBINAAN KEAGAMAAN DI SAMARINDA","authors":"Samsir Samsir","doi":"10.24090/jsij.v1i1.6563","DOIUrl":"https://doi.org/10.24090/jsij.v1i1.6563","url":null,"abstract":"This study is entitled \"The Role of KH. Muhammad Harun Nafsi In Religious Coaching of Samarinda City \". Background Coaching is basically a conscious effort carried out by planned to improve the atmosphere of a better life and in accordance with the teachings of the Islamic religion. Coaching that should be done continuously so as to get what is expected is a safe, peaceful, happy, prosperous life and get the pleasure of Allah SWT. The purpose is to find out how the role of KH. Muhammad Harun Nafsi in religious formation in the city of Samarinda. This type of research is a qualitative description that explains in more detail through in-depth analysis of the subject under study. \u0000The study used field research using a qualitative descriptive approach. The location of this research is in Samarinda. Data collection techniques include observation, interviews and documentation. The data analysis technique used is descriptive analysis. \u0000The results of this study are KH. Muhammad Harun Nafsi, founded a HEP Cokroaminoto SMEP and Middle School, Islamic boarding school and a school called At-Taqwa Harun al-Rasyid, better known by the local community as \"Arab School\" in 1977. As a preacher acted by KH. Muhammad Harun Nafsi preached to Sangkulirang. Forming the majelis ta ‟lim located in his own home on Jalan Cokroaminoto, Samarinda Seberang. The Ta‟ lim assemblies were attended by the community around KH. Harun Nafsi. This assembly is usually called \"Assembly of the Village.","PeriodicalId":265989,"journal":{"name":"JSI: Jurnal Sejarah Islam","volume":"283 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121482959","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：