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Sabine Hark, Gemeinschaft der Ungewählten. Umrisse eines politischen Ethos der Kohabitation. edition suhrkamp 2774, Berlin 2021, 271 S., ISBN 978-3-518-12774-2 莎宾·哈克,非当选群体一种政治共存精神的轮廓" suhrkamp " 2774,柏林271
Pub Date : 2022-04-01 DOI: 10.2478/ress-2022-0017
Gunda Wittich
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引用次数: 0
Gabriel Rabo, Dionysius Jakob Bar Şalibi, Syrischer Kommentar zum Römerbrief. Einleitung, Editionen und Übersetzung mit einem Verzeichnis der syrischen Handschriften zu seinen sämtlichen Werken, Göttinger Orientforschungen I. Syriaca (Hrg. M. Thamke), Harrassowitz Verlag, Wiesbaden 2019, 503 S., ISB 加百列Rabo,狄奥尼修斯雅各酒吧Ş不在场证明,叙利亚表示.》希腊语文本的介绍、编辑和翻译。2019, 503 S
Pub Date : 2022-04-01 DOI: 10.2478/ress-2022-0013
Hans-Werner Klein
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引用次数: 0
Between Realistic Disillusionment and Virtual Enchantment Critique of Denominational Barriers and Essays on a Vision for Intercommunion 在现实的幻灭与虚拟的魅惑之间——对教派障碍的批判与互融视野的论文集
Pub Date : 2022-04-01 DOI: 10.2478/ress-2022-0004
Daniel Rossa
Abstract This paper discusses intercommunion from a Protestant, post-Leuenbergian perspective. Its first section takes a realist view, discussing denominational barriers to intercommunion through an explanation of why ecumenical theology as doctrinal discourse seems to be at a deadlock, moving in a circle of two opposing hermeneutics with no common ground. The second section takes a visionary’s perspective, sketching three types of vision on the way to bridging denominational barriers and widening the understanding of intercommunion by a) taking counterfactual visions from biblical stories as encouraging narratives of intercommunion, b) suggesting a role for negative theology as a potential common ground leading to valuation and perspective-taking regarding different denominational teachings on communion and c) studying performances of present or potential practices signifying intercommunion in a broader scope of understanding.
摘要本文从新教的、后洛恩贝格主义的视角来探讨互教。它的第一部分采取了现实主义的观点,通过解释为什么作为教义话语的普世神学似乎处于僵局,在两种对立的解释学之间没有共同点的圈子里移动,讨论了教派间交流的障碍。第二部分从一个有远见的人的角度出发,概述了三种类型的异象,以弥合宗派障碍,扩大对宗教交流的理解:a)从圣经故事中获得反事实的异象,作为鼓励宗教交流的叙述;B)建议消极神学作为一种潜在的共同基础的作用,导致对不同教派关于共融的教义进行评估和换位思考;c)在更广泛的理解范围内研究当前或潜在的实践表现,表明相互交流。
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引用次数: 0
Eucharistic Sharing: Barrier or Bridge? 圣体分享:障碍还是桥梁?
Pub Date : 2022-04-01 DOI: 10.2478/ress-2022-0002
Ray Temmerman
Abstract The question of the term “Eucharistic Sharing” being a barrier or a bridge to ecume nism calls for a wider review, as it is only one of several terms used to speak of eucharist across denominational lines. It is important to delineate between them, to determine which is more appropriate, and in what context. This paper presents the question through the hermeneutic of interchurch families, where the question of eucharistic sharing impacts Sunday by Sunday. The term itself, while valuable as a touchstone, demonstrates its full value only insofar as the hard work of discerning appropriate terminology takes place, by the couple together with their churches. It is that work, at once challenging and rewarding, which will build the bridge across ecumenical estrangements.
“圣餐分享”一词是否成为基督主义的障碍或桥梁,这一问题需要更广泛的审查,因为它只是跨越教派界限谈论圣餐的几个术语之一。重要的是要在它们之间进行区分,以确定哪一个更合适,以及在什么上下文中。本文通过教会间家庭的解释学来提出这个问题,其中圣餐分享的问题影响了每个主日。这个词本身,虽然作为试金石是有价值的,但只有当这对夫妇和他们的教会一起努力辨别合适的术语时,它才能充分体现其价值。正是这项工作,既具有挑战性,又有回报,将架起跨越普世隔阂的桥梁。
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引用次数: 0
Discerning the Body – what did St Paul mean? 分辨身体——圣保罗是什么意思?
Pub Date : 2022-04-01 DOI: 10.2478/ress-2022-0009
Kieran J. O’Mahony OSA
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引用次数: 0
Fr. Stephen C. Headley, The Songs of the Bridal Chamber: Monks at Prayer, ed. Nikolaos Asproulis, Volos Academy Press, Volos 2020, 265 p., ISBN: 978-618-5375-08-9
Pub Date : 2022-04-01 DOI: 10.2478/ress-2022-0015
Basilius J. Bert Groen
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引用次数: 0
Sarah Gador-Whyte and Andrew Mellas (eds.), Hymns, Homilies and Hermeneutics in Byzantium. Series, Byzantina Australiensia 25, Leiden/ Boston, Brill 2021, 247 p., hardback ISBN: 978-90-04-43956-6; e-book (PDF) ISBN: 978-90-04-43957-3
Pub Date : 2022-04-01 DOI: 10.2478/ress-2022-0016
Mircea G. Duluș
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引用次数: 0
The Admission of Baptized Children to Holy Communion before Confirmation Anglican Approaches 接受洗礼的孩子在圣公会坚振礼之前领受圣餐
Pub Date : 2022-04-01 DOI: 10.2478/ress-2022-0007
B. Nichols
Abstract The member churches of the Anglican Communion take different approaches to the admission of children to communion before they are confirmed. This article surveys developments in the Church of England, which introduced the practice experimentally in 1996 and gave it official sanction in 2006. Since then, dioceses have developed materials for preparation and training. There is a noticeable emphasis on the meal and community aspects of the eucharist in this provision, which tends to draw rather selectively on Scripture to provide a foundation. More active involvement of biblical scholars, theologians and liturgists would provide balance and depth. In the life of the church, such dialogue might contribute towards more imaginative involvement of children in the eucharist, beyond simply allowing them to be communicants.
英国圣公会的成员教会在儿童被确认之前采取不同的方法来接受圣餐。这篇文章调查了英国国教的发展,它在1996年实验性地引入了这种做法,并在2006年正式批准了它。从那时起,各教区已经开发了准备和培训的材料。在这条规定中,有一个明显的重点是圣餐和团体方面的圣餐,它倾向于选择性地引用圣经来提供基础。圣经学者、神学家和礼仪学家更积极的参与将提供平衡和深度。在教会生活中,这样的对话可能有助于让孩子们更有想象力地参与圣体圣事,而不仅仅是让他们成为领受者。
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引用次数: 0
Tentative Steps Exploring a New Path: The Roman Catholic Church and Eucharistic Hospitality with Ecumenical Intent 探索新道路的试探性步骤:罗马天主教会和具有普世意图的圣餐招待
Pub Date : 2022-04-01 DOI: 10.2478/ress-2022-0006
Fokke Wouda
Abstract According to Heinrich Fries and Karl Rahner (1983), Eucharistic communion and church fellowship are interdependent realities. In the context of divided Christianity, how can churches start to restore them simultaneously? This paper explores how two ecumenical monastic communities attempt to navigate their way out, hoping that their experiences might indicate a future path. In these communities, the Roman Catholic Church extends eucharistic hospitality to their non-Catholic members in a unique effort to promote and accommodate their ecumenical significance. Based on my ethnographic research in the communities, this paper describes the practice of eucharistic hospitality in these particular contexts and the implications for reimagining the place of the Eucharist in the ecumenical process.
根据Heinrich Fries和Karl Rahner(1983)的观点,圣餐和教会团契是相互依存的现实。在基督教分裂的背景下,教会如何同时开始恢复它们?本文探讨了两个大公修道院社区如何试图找到出路,希望他们的经历可以为未来的道路指明方向。在这些社区中,罗马天主教会以一种独特的努力来促进和适应他们的普世意义,向他们的非天主教成员提供圣餐招待。基于我在社区的民族志研究,本文描述了在这些特殊背景下圣餐招待的实践,以及重新构想圣餐在普世进程中的地位的含义。
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引用次数: 0
The Church of Armenia and the Sacramental Sharing: Historical Horizon, Future Perspectives 亚美尼亚教会与圣礼分享:历史的视野,未来的展望
Pub Date : 2022-04-01 DOI: 10.2478/ress-2022-0008
Gregory Shokhikyan
Abstract This paper aims to offer reflections on the Eucharistic sharing based on the Church of Armenia’s historical experience and present situation. Rather than giving comprehensive or official standpoints, the paper aims to be a theological voice from the Church of Armenia with a pan-Christian perspective in mind. As intercommunion is not an isolated issue but is always linked to various aspects, the paper explores the concept of Oriental Orthodoxy and the Church of Armenia’s role in the Christian world. Next, the paper outlines and discusses the main Armenian views on intercommunion as they are today. Based on the previous observations and the Armenian Eucharistic experience, the paper draws conceptual principles as potential ways towards sacramental unity. I suggest two trajectories that are common historical traits among Armenian Christians, namely, forming friendships and mutual recognition of holy living.
摘要本文旨在结合亚美尼亚教会的历史经验和现状,对圣体分享进行反思。而不是给出全面的或官方的立场,论文旨在成为一个神学的声音从亚美尼亚教会与泛基督教的角度来看。由于互融不是一个孤立的问题,而是始终与各个方面联系在一起,本文探讨了东方东正教的概念和亚美尼亚教会在基督教世界中的作用。接下来,本文概述并讨论了亚美尼亚人对今天的交流的主要看法。基于先前的观察和亚美尼亚圣餐的经验,本文提出了概念原则,作为实现圣礼统一的潜在途径。我认为亚美尼亚基督徒有两种共同的历史特征,即建立友谊和相互承认圣洁的生活。
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引用次数: 0
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Review of Ecumenical Studies Sibiu
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