Pub Date : 2023-04-30DOI: 10.29349/jchg.2023.35.1.1
Keumsoo Hong
The time-space convergence of the modern era led to the coming of mobile society. It was the neotechnics of bicycles, streetcars, and automobiles that drove modernizing Seoul to witness a wide-ranging transformation in both urban structure and cityscape. Unlike tram cars, which accommodated commuting Seoulites, the bicycle as a private means of transportation was entwined tightly with their daily lives. Analysis of contemporary documents identified F. Borioni and P. Lansdale as the earliest carriers of the wheels in Incheon and Seoul, respectively. Along with diplomats, missionaries, medical practitioners, and educators, the Progressive joined the group of early adopters of bicycles. Aided by mass production in Japan in the early 20th century, bicycles diffused over the webs of outlets of selling agents. The data show that the boulevard heading north from the South Gate through Honmachi to Jongro was the most crowded in terms of bicycle traffic. The colonial modernity of bicycles embraces the modernizing projects of commodity fetishism, the postal system, the cycle race, and urban tourism in justifying the cultural hegemony of Imperial Japan. It helped, however, to put gender politics on the right track and institute modern ways of seeing the landscape as phantasmagoria.
{"title":"The Bicycle Transportation in Modernizing Seoul","authors":"Keumsoo Hong","doi":"10.29349/jchg.2023.35.1.1","DOIUrl":"https://doi.org/10.29349/jchg.2023.35.1.1","url":null,"abstract":"The time-space convergence of the modern era led to the coming of mobile society. It was the neotechnics of bicycles, streetcars, and automobiles that drove modernizing Seoul to witness a wide-ranging transformation in both urban structure and cityscape. Unlike tram cars, which accommodated commuting Seoulites, the bicycle as a private means of transportation was entwined tightly with their daily lives. Analysis of contemporary documents identified F. Borioni and P. Lansdale as the earliest carriers of the wheels in Incheon and Seoul, respectively. Along with diplomats, missionaries, medical practitioners, and educators, the Progressive joined the group of early adopters of bicycles. Aided by mass production in Japan in the early 20th century, bicycles diffused over the webs of outlets of selling agents. The data show that the boulevard heading north from the South Gate through Honmachi to Jongro was the most crowded in terms of bicycle traffic. The colonial modernity of bicycles embraces the modernizing projects of commodity fetishism, the postal system, the cycle race, and urban tourism in justifying the cultural hegemony of Imperial Japan. It helped, however, to put gender politics on the right track and institute modern ways of seeing the landscape as phantasmagoria.","PeriodicalId":268197,"journal":{"name":"The Association of Korean Cultural and Historical Geographers","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115818364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-30DOI: 10.29349/jchg.2023.35.1.132
Seon Hwa Oh
Suwon Hwaseong Fortress was inscribed on the World Heritage List in 1997 for its value as an 18th-century military fortification reflecting advanced military technology from the East and the West. However, Suwon citizens recognize Suwon Hwaseong Fortress as a fortress and a new city created by King Jeongjo. World Heritage OUV does not match the local value recognized by the region. The current World Heritage Program emphasizes multifaceted interpretations of values, as emphasizing only one Outstanding Universal Value would establish a false hierarchy in terms of conservation. Reflecting the changes in the World Heritage discourse, this study tried to review the heritage values, including the OUV and local values of Suwon Hwaseong Fortress, and find ways to protect both OUV and local values together in the protection and management system. To this end, a survey was conducted among stakeholders, and the value of heritage was categorized based on the results of the survey. To conserve the heritage value derived after the survey, this study suggests the use of the World Heritage OUV statement, the ‘statement of significance’ of the value-based approach, and ‘individual statements describing the importance of each component expressing value.
{"title":"A Study on the Heritage Value Conservation of the World Heritage Suwon Hwaseong through Value-based Approach","authors":"Seon Hwa Oh","doi":"10.29349/jchg.2023.35.1.132","DOIUrl":"https://doi.org/10.29349/jchg.2023.35.1.132","url":null,"abstract":"Suwon Hwaseong Fortress was inscribed on the World Heritage List in 1997 for its value as an 18th-century military fortification reflecting advanced military technology from the East and the West. However, Suwon citizens recognize Suwon Hwaseong Fortress as a fortress and a new city created by King Jeongjo. World Heritage OUV does not match the local value recognized by the region. The current World Heritage Program emphasizes multifaceted interpretations of values, as emphasizing only one Outstanding Universal Value would establish a false hierarchy in terms of conservation. Reflecting the changes in the World Heritage discourse, this study tried to review the heritage values, including the OUV and local values of Suwon Hwaseong Fortress, and find ways to protect both OUV and local values together in the protection and management system. To this end, a survey was conducted among stakeholders, and the value of heritage was categorized based on the results of the survey. To conserve the heritage value derived after the survey, this study suggests the use of the World Heritage OUV statement, the ‘statement of significance’ of the value-based approach, and ‘individual statements describing the importance of each component expressing value.","PeriodicalId":268197,"journal":{"name":"The Association of Korean Cultural and Historical Geographers","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127486550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-30DOI: 10.29349/jchg.2023.35.1.188
원희 최
{"title":"[추도문] 여촌 이문종(1939~2022)의 지리학 연찬","authors":"원희 최","doi":"10.29349/jchg.2023.35.1.188","DOIUrl":"https://doi.org/10.29349/jchg.2023.35.1.188","url":null,"abstract":"<jats:p />","PeriodicalId":268197,"journal":{"name":"The Association of Korean Cultural and Historical Geographers","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132071768","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-30DOI: 10.29349/jchg.2023.35.1.176
Seonyoung Park
{"title":"Joseon’s Greatest Developer, Kim Jung-ho (Kibong Lee, Duckju, 2021)","authors":"Seonyoung Park","doi":"10.29349/jchg.2023.35.1.176","DOIUrl":"https://doi.org/10.29349/jchg.2023.35.1.176","url":null,"abstract":"<jats:p />","PeriodicalId":268197,"journal":{"name":"The Association of Korean Cultural and Historical Geographers","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130293219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-30DOI: 10.29349/jchg.2023.35.1.156
Tae Yeal Jung, Mun-su Park
Pangyo New Town, Seongnam-si, was formed from the end of 2003 around commercial facilities and Pangyo Station. Pangyo Techno Valley, the center of industrial work centered on transportation facilities and research and development, was built step by step. The future of Seongnam City and the status of the Pangyo Techno Valley area in terms of Korea’s IT industry are very important. In this study, the geographical characteristics of Pangyo Techno Valley in the western part of Tancheon. As a result, it was found that Pangyo Techno Valley meets the location conditions required by feng shui. As a result of this study, a waterway such as Tancheon Stream means a distribution channel for goods. In addition, the surrounding mountains and peaks mean that information networks between industries are formed under optimal conditions. The transportation network around Pangyo Techno Valley has a good shape of a river if you interpret feng shui in a modern way. Seongnam's future meets the conditions for the development of the IT industry centered on art, creation, and venture companies in Pangyo Techno Valley.
{"title":"A Study on the Location of Techno Valley in Pangyo: Focusing on Feng Shui Geography the theory of Location","authors":"Tae Yeal Jung, Mun-su Park","doi":"10.29349/jchg.2023.35.1.156","DOIUrl":"https://doi.org/10.29349/jchg.2023.35.1.156","url":null,"abstract":"Pangyo New Town, Seongnam-si, was formed from the end of 2003 around commercial facilities and Pangyo Station. Pangyo Techno Valley, the center of industrial work centered on transportation facilities and research and development, was built step by step. The future of Seongnam City and the status of the Pangyo Techno Valley area in terms of Korea’s IT industry are very important. In this study, the geographical characteristics of Pangyo Techno Valley in the western part of Tancheon. As a result, it was found that Pangyo Techno Valley meets the location conditions required by feng shui. As a result of this study, a waterway such as Tancheon Stream means a distribution channel for goods. In addition, the surrounding mountains and peaks mean that information networks between industries are formed under optimal conditions. The transportation network around Pangyo Techno Valley has a good shape of a river if you interpret feng shui in a modern way. Seongnam's future meets the conditions for the development of the IT industry centered on art, creation, and venture companies in Pangyo Techno Valley.","PeriodicalId":268197,"journal":{"name":"The Association of Korean Cultural and Historical Geographers","volume":"376 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116325760","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-30DOI: 10.29349/jchg.2023.35.1.99
Ethan Yorgason
This article analyzes a case in which homeland and ethnicity were simultaneously re-conceived due to the influence of religion— the case of Polynesian Mormons. Through religious conversion, these Mormons (members of the Church of Jesus Christ of Latter-day Saints) were assigned and came to accept new claims about their ethnic origin and homeland. In particular, through the Book of Mormon scriptural story they came to believe their ancestors had “House of Israel” heritage via an American-continent homeland. The paper reviews both religious place-making and homeland concepts within cultural geography, arguing that the mutual constitution of ethnicity and homeland deserves more attention. It contextualizes this case of homeland/ethnicity creation in relation to examples from the Pacific Islands and around the world. It then uses historical and discourse analysis to show how the new homeland narrative was created for (and partly along with) Polynesian Mormons, as well as how the central church sought to sustain the narrative for more than 100 years. It concludes by assessing the implications of this case and pointing to resonances with the place-centric nature of many of Korea’s new religions.
{"title":"Re-creating Homeland and Ethnicity in the Pacific through Religion: The Case of Polynesian Conversion to Mormonism","authors":"Ethan Yorgason","doi":"10.29349/jchg.2023.35.1.99","DOIUrl":"https://doi.org/10.29349/jchg.2023.35.1.99","url":null,"abstract":"This article analyzes a case in which homeland and ethnicity were simultaneously re-conceived due to the influence of religion— the case of Polynesian Mormons. Through religious conversion, these Mormons (members of the Church of Jesus Christ of Latter-day Saints) were assigned and came to accept new claims about their ethnic origin and homeland. In particular, through the Book of Mormon scriptural story they came to believe their ancestors had “House of Israel” heritage via an American-continent homeland. The paper reviews both religious place-making and homeland concepts within cultural geography, arguing that the mutual constitution of ethnicity and homeland deserves more attention. It contextualizes this case of homeland/ethnicity creation in relation to examples from the Pacific Islands and around the world. It then uses historical and discourse analysis to show how the new homeland narrative was created for (and partly along with) Polynesian Mormons, as well as how the central church sought to sustain the narrative for more than 100 years. It concludes by assessing the implications of this case and pointing to resonances with the place-centric nature of many of Korea’s new religions.","PeriodicalId":268197,"journal":{"name":"The Association of Korean Cultural and Historical Geographers","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124222934","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-30DOI: 10.29349/jchg.2023.35.1.69
Woojin Jung, Haeng-Cheol Lee
From ancient times the deity in charge of rain was the dragon god. The dragon was established according to the influence of the five emperor gods [五帝] and five spirits [五靈] of the Five Elements [五行] theory during the Warring States period, and was worshiped as the Five Dragon God. During the Tang Dynasty, private dragon ancestral rites were officially recognized and incorporated into official proper ritual [正祀], while the king’s titles were conferred thereby. The state tried to unite the local people and control the order of rural villages by incorporating the model of dragon faith into the village beliefs. This is the reason as to why the various forms of dragon faith prevalent across various places have been adjusted to a unified deity called ‘Five Dragon God.’ The five dragon ancestral rites of the Song Dynasty were strengthened and elevated from little sacrifice [小祀] to middle ceremonies [中祀], and the Five Dragon God was widely worshiped as a god of the sea who protects the safety of navigation. However, in the Southern Song Dynasty, the ‘Majo’ Goddess came to hold the status of a sea god surpassing that of dragon god, which is identified as a factor that influenced the composition of the shrine of the Five Dragons Shrine in Gunsando Island of the Goryeo Dynasty. Now, at the upper building of the Five Dragons Shrine in Seonyu Island, there is a story of an old woman named Lim who was destined to become a queen yet who married into an ordinary family and died at the Five Dragons Shrine. This goddess is believed to have been a sea god introduced to Gunsando Island after the end of the Northern Song Dynasty and the beginning of the Southern Song Dynasty when the worship of the dragon in China slowed down and Mazu began to take over its role. Since the 13th century, Gunsando Island has been neglected as an empty island after suffering from the invasions by the Mongols, plundering by the Japanese pirates, and the Japanese invasion of Korea in 1592. It was only during or after the late Joseon Dynasty that people migrated to the Gogunsan area, and the existing Five Dragons Shrine operated again. In this process, the Five Dragon God, worshiped by the Chinese people and repeatedly cultivated at the national level, was adapted, and the Mazu Goddess was also determined to have been transformed [changed] into the old woman Lim, who was destined to become the queen, simply by fragmentary memories of ‘林氏’ and ‘妃’.
{"title":"The Beginning and Development of the Adaptation of the Five Dragons Shrine in Gunsando Island","authors":"Woojin Jung, Haeng-Cheol Lee","doi":"10.29349/jchg.2023.35.1.69","DOIUrl":"https://doi.org/10.29349/jchg.2023.35.1.69","url":null,"abstract":"From ancient times the deity in charge of rain was the dragon god. The dragon was established according to the influence of the five emperor gods [五帝] and five spirits [五靈] of the Five Elements [五行] theory during the Warring States period, and was worshiped as the Five Dragon God. During the Tang Dynasty, private dragon ancestral rites were officially recognized and incorporated into official proper ritual [正祀], while the king’s titles were conferred thereby. The state tried to unite the local people and control the order of rural villages by incorporating the model of dragon faith into the village beliefs. This is the reason as to why the various forms of dragon faith prevalent across various places have been adjusted to a unified deity called ‘Five Dragon God.’ The five dragon ancestral rites of the Song Dynasty were strengthened and elevated from little sacrifice [小祀] to middle ceremonies [中祀], and the Five Dragon God was widely worshiped as a god of the sea who protects the safety of navigation. However, in the Southern Song Dynasty, the ‘Majo’ Goddess came to hold the status of a sea god surpassing that of dragon god, which is identified as a factor that influenced the composition of the shrine of the Five Dragons Shrine in Gunsando Island of the Goryeo Dynasty. Now, at the upper building of the Five Dragons Shrine in Seonyu Island, there is a story of an old woman named Lim who was destined to become a queen yet who married into an ordinary family and died at the Five Dragons Shrine. This goddess is believed to have been a sea god introduced to Gunsando Island after the end of the Northern Song Dynasty and the beginning of the Southern Song Dynasty when the worship of the dragon in China slowed down and Mazu began to take over its role. Since the 13th century, Gunsando Island has been neglected as an empty island after suffering from the invasions by the Mongols, plundering by the Japanese pirates, and the Japanese invasion of Korea in 1592. It was only during or after the late Joseon Dynasty that people migrated to the Gogunsan area, and the existing Five Dragons Shrine operated again. In this process, the Five Dragon God, worshiped by the Chinese people and repeatedly cultivated at the national level, was adapted, and the Mazu Goddess was also determined to have been transformed [changed] into the old woman Lim, who was destined to become the queen, simply by fragmentary memories of ‘林氏’ and ‘妃’.","PeriodicalId":268197,"journal":{"name":"The Association of Korean Cultural and Historical Geographers","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115484522","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-30DOI: 10.29349/jchg.2023.35.1.49
Jong-Heon Jin
The way of seeing Jejudo before the modern era during the Joseon Dynasty can be summarized as ‘the aesthetics of scenic landscapes, the barrenness of the climate, and the vulgarity of customs’. During Japanese colonial rule, ‘a new way of seeing Jejudo’—the discourse of ‘Paradise Jeju’—appeared, replacing the Ten Scenes of Yeongju in the late Joseon Dynasty and forming the basis for the symbolic landscape of Jeju Island until the late 20th century. This was a process in which the industrial potential of Jeju’s climate and resources were re-evaluated in the context of capitalism and industrialization. The image of Jeju’s scenery as an exotic tourist attraction continued even after the liberation. However, the development of Jejudo has been understood as a history of hardships for Jeju residents who overcame a barren environment. According to Confucian scholars on the mainland during the Joseon Dynasty, Jejudo was a barren land, and this was the cause of the Jeju people’s poverty. The discourse of Paradise Jeju coined by Japan can be seen as a complete reversal of the climate determinism-the theory of 風土 of the Joseon Dynasty, and as a colonial project as well as a modern perspective as a new ‘invention’. Paradise Jeju discourse serves as a link between endemic environmentalist thoughts on Jeju in the Joseon Dynasty and contemporary romantic perspectives on Jeju, which can also be an important reference for contemplating a new vision for the development of Jeju in the 21st century and the formation of Jeju identity.
{"title":"A Modern Way of Seeing Jeju: The Discourse of ‘Paradise Jeju’","authors":"Jong-Heon Jin","doi":"10.29349/jchg.2023.35.1.49","DOIUrl":"https://doi.org/10.29349/jchg.2023.35.1.49","url":null,"abstract":"The way of seeing Jejudo before the modern era during the Joseon Dynasty can be summarized as ‘the aesthetics of scenic landscapes, the barrenness of the climate, and the vulgarity of customs’. During Japanese colonial rule, ‘a new way of seeing Jejudo’—the discourse of ‘Paradise Jeju’—appeared, replacing the Ten Scenes of Yeongju in the late Joseon Dynasty and forming the basis for the symbolic landscape of Jeju Island until the late 20th century. This was a process in which the industrial potential of Jeju’s climate and resources were re-evaluated in the context of capitalism and industrialization. The image of Jeju’s scenery as an exotic tourist attraction continued even after the liberation. However, the development of Jejudo has been understood as a history of hardships for Jeju residents who overcame a barren environment. According to Confucian scholars on the mainland during the Joseon Dynasty, Jejudo was a barren land, and this was the cause of the Jeju people’s poverty. The discourse of Paradise Jeju coined by Japan can be seen as a complete reversal of the climate determinism-the theory of 風土 of the Joseon Dynasty, and as a colonial project as well as a modern perspective as a new ‘invention’. Paradise Jeju discourse serves as a link between endemic environmentalist thoughts on Jeju in the Joseon Dynasty and contemporary romantic perspectives on Jeju, which can also be an important reference for contemplating a new vision for the development of Jeju in the 21st century and the formation of Jeju identity.","PeriodicalId":268197,"journal":{"name":"The Association of Korean Cultural and Historical Geographers","volume":"98 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124687459","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-30DOI: 10.29349/jchg.2023.35.1.34
Jong-han Jeon
Today, the ‘landscape’ concept of geography is an important part of the UNESCO’s approach to evaluating, inscribing, and managing World Heritages. Recently the UNESCO’s ‘Historic Urban Landscape (HUL)’ approach contributes to a comprehensive coverage by maintaining a holistic view based on the landscape concept of geography, relating the historic districts within the city to ecological, social, and cultural dimensions, daily life of citizens, promotion of current happiness, and sustainable development. The UNESCO’s HUL approach should be taken seriously when our designing plans for re-recognition and management of the heritage values of eupchi (county seat) landscapes of the Joseon Dynasty scattered throughout the Korean Peninsula today. From this point of view, the author took Gongju Eupchi as a case, drew values as the traditional cityscape of Korea, reflected on the existing understanding of the Eupchi landscape from academic, civil society, and institutional aspects, and presented future development tasks.
{"title":"Implications of the UNESCO’ Historic Urban Landscape Approach to ‘Eupchi’ Landscape in Korea - Case of Gongju Eupchi in Joseon Dynasty -","authors":"Jong-han Jeon","doi":"10.29349/jchg.2023.35.1.34","DOIUrl":"https://doi.org/10.29349/jchg.2023.35.1.34","url":null,"abstract":"Today, the ‘landscape’ concept of geography is an important part of the UNESCO’s approach to evaluating, inscribing, and managing World Heritages. Recently the UNESCO’s ‘Historic Urban Landscape (HUL)’ approach contributes to a comprehensive coverage by maintaining a holistic view based on the landscape concept of geography, relating the historic districts within the city to ecological, social, and cultural dimensions, daily life of citizens, promotion of current happiness, and sustainable development. The UNESCO’s HUL approach should be taken seriously when our designing plans for re-recognition and management of the heritage values of eupchi (county seat) landscapes of the Joseon Dynasty scattered throughout the Korean Peninsula today. From this point of view, the author took Gongju Eupchi as a case, drew values as the traditional cityscape of Korea, reflected on the existing understanding of the Eupchi landscape from academic, civil society, and institutional aspects, and presented future development tasks.","PeriodicalId":268197,"journal":{"name":"The Association of Korean Cultural and Historical Geographers","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117238486","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-30DOI: 10.29349/jchg.2023.35.1.119
Ji-hye Yang, Eun-sol Koh
Recently, the concept of “relational population” has been mentioned as an alternative to overcome the crisis of local extinction. This study introduces the concept of “relational population” which was first discussed in Japan. Then, applying the concept of relational population to the local situation of Jeju where the outflow of young population and the re-outflow of immigrants are problematic, the current resident population is assumed to be “potential relational population”. In the case study area of Gwideok 1-ri, the elementary school in the area became a candidate for elementary school consolidation due to a sharp decline in population. Residents felt the threat of village extinction and considered ways to secure the sustainability of the region, such as inducing households with school-age children, organizing a village education community, and holding small-scale festivals led by residents. This study is an attempt to interpret community activities in the region as “experiences of forming relationships” at a time when the concept of “relational population” is being actively discussed in Korea.
{"title":"A Case Study on the Formation of ‘Relational Population’ in Jeju Village for the Sustainability: Focusing on the Case of Gwideok 1-ri, Hallim-eup, Jeju-si","authors":"Ji-hye Yang, Eun-sol Koh","doi":"10.29349/jchg.2023.35.1.119","DOIUrl":"https://doi.org/10.29349/jchg.2023.35.1.119","url":null,"abstract":"Recently, the concept of “relational population” has been mentioned as an alternative to overcome the crisis of local extinction. This study introduces the concept of “relational population” which was first discussed in Japan. Then, applying the concept of relational population to the local situation of Jeju where the outflow of young population and the re-outflow of immigrants are problematic, the current resident population is assumed to be “potential relational population”. In the case study area of Gwideok 1-ri, the elementary school in the area became a candidate for elementary school consolidation due to a sharp decline in population. Residents felt the threat of village extinction and considered ways to secure the sustainability of the region, such as inducing households with school-age children, organizing a village education community, and holding small-scale festivals led by residents. This study is an attempt to interpret community activities in the region as “experiences of forming relationships” at a time when the concept of “relational population” is being actively discussed in Korea.","PeriodicalId":268197,"journal":{"name":"The Association of Korean Cultural and Historical Geographers","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127921944","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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