{"title":"Introduction (Accuracy, Speed and Algorithms)","authors":"","doi":"10.1201/9781315274867-7","DOIUrl":"https://doi.org/10.1201/9781315274867-7","url":null,"abstract":"","PeriodicalId":268340,"journal":{"name":"Engineering Modelling and Analysis","volume":"275 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123288440","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-03DOI: 10.1201/9781315274867-28
Vanessa L. Ochs
In the Passover Hagaddah, we read each year that even Torah scholars, ostensibly familiar with the story of the Exodus from Egypt, are still responsible for retelling it around the table. Those who go further in their liturgical retellings, expanding and elaborating, are said to be worthy of praise. In a commentary on this familiar passage for a contemporary Haggadah, Rabbi Sheila Peltz Weinberg notes that the telling and sharing of stories plays a potent role in liberation movements. It is in the space where stories are shared, she says, that " strategies for transformation " evolve. 1 In this spirit, we continue the discussion of Jewish women's spirituality begun in Nashim no. 9. If there is praise to be had for returning to a story as well known and essential as the Exodus, how much more is there praise to be had for dwelling upon the often hidden, suppressed, or silenced narratives of Jewish women's spirituality. Israeli and American scholars speak here from the vantage points of various disciplines and interdisciplinary fi elds. Anthropology has the loudest voice: Five of the scholars draw upon ethnographic analysis—fi eld research—to consult the evidence of women's spirituality. Those working in the contemporary period make sense of emergent forms of spiritual expression by listening to the spoken words of women refl ecting upon their engagement. A lone historical anthropologist listens too, but to the voices of Jewish women emerging (perhaps) between the lines of sixteenth-century texts written by men. Ethnographic research among professionally trained liberal Orthodox actresses in modern-day Israel who address spirituality and worship in their theatrical performances is presented by Reina Rutlinger-Reiner. This is a phenomenon perhaps unknown to American readers. The actresses she studies (mostly trained in university theater departments) discover that theatrical space, conventionally understood by the Orthodox as forbidden, subversive, and idolatrous, can become, for them, both a permissible sphere and a setting for their holy endeavors, avodat kodesh. Rutlinger-Reiner compares these 6 Vanessa L. Ochs Orthodox actresses, who, in their courageous performances, lay bare the nakedness of mainstream Orthodoxy, to those women who have, in the last three decades, created and sustained women's prayer groups and institutes for advanced women's learning of Talmud. Quoting Tamar Ross, whose book is reviewed in this issue by Elizabeth Shanks Alexander, she claims that these enterprises represent " a break with dominant interpretive traditions of the past and a grass-root initiative …
在逾越节的《哈格达达》中，我们每年都会读到，即使是表面上熟悉《出埃及记》故事的托拉学者，也要在餐桌上复述这个故事。那些在他们的礼仪重述中走得更远，扩展和详细的人，据说是值得赞扬的。拉比希拉·佩尔茨·温伯格(Sheila Peltz Weinberg)在当代《哈加达》(Haggadah)对这段熟悉的段落的评论中指出，讲述和分享故事在解放运动中发挥了强有力的作用。她说，正是在分享故事的空间里，“转型战略”才得以发展。本着这种精神，我们继续从拿欣卷开始讨论犹太妇女的灵性。9. 如果说回到《出埃及记》这样一个众所周知的重要故事值得赞扬的话，那么对于那些经常被隐藏、压抑或沉默的犹太女性灵性故事的关注，更值得称赞。以色列和美国学者在这里从不同学科和跨学科领域的有利位置发言。人类学的声音最大:五位学者利用民族志分析——实地研究——来咨询女性精神方面的证据。那些在当代工作的人通过倾听女性在订婚时的话语来理解新兴的精神表达形式。一位孤独的历史人类学家也在倾听，但他听到的是(也许)从16世纪男性撰写的文本的字里行间浮现出来的犹太女性的声音。Reina Rutlinger-Reiner对现代以色列受过专业训练的自由派东正教女演员进行了人种学研究，这些女演员在戏剧表演中处理灵性和崇拜问题。这是一种美国读者可能不知道的现象。她研究的女演员(大多在大学戏剧系受过训练)发现，传统上被东正教理解为禁止的、颠覆性的和偶像崇拜的戏剧空间，对他们来说，既是一个允许的领域，也是他们神圣努力的场所，avodat kodesh。Rutlinger-Reiner将凡妮莎·l·奥克斯(Vanessa L. Ochs)的6位东正教女演员与那些在过去30年里创建并维持女性祈祷团体和机构的女性进行了比较，这些女性在她们勇敢的表演中暴露了主流东正教的本质。引用塔玛尔·罗斯的话(伊丽莎白·尚克斯·亚历山大在本期评论了他的书)，她声称这些企业代表了“与过去占主导地位的解释传统的决裂和草根倡议……
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Pub Date : 2018-09-03DOI: 10.1201/9781315274867-10
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{"title":"Roots of Equations (Bracket Methods)","authors":"","doi":"10.1201/9781315274867-9","DOIUrl":"https://doi.org/10.1201/9781315274867-9","url":null,"abstract":"","PeriodicalId":268340,"journal":{"name":"Engineering Modelling and Analysis","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129958207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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