Arabic literature, especially poetry, was not static literature, isolated from the issues of the society in which the poet grew up, and he grew up in it, drawing inspiration from it for its themes, purposes, images, and language, and pouring it into a poetic form that is a literary image of the poet’s thoughts, views, and feelings, The subject he dealt with was rather literature that lives the concerns of society, and he still does so. The poet's concern with the concerns of his society has produced a new color in modern Arabic poetry, which is social poetry. Since the price hike and the rise in prices have become a heavy social concern that Arab societies, and others, suffer from at the present time, this matter prompted me to research this topic, to clarify the position of modern Arab poetry on the issue of high prices, and the way it depicts them, and I found sufficient and relevant poems A value in which its organizers dealt with this issue that recurs at all times and places, and becomes a terrifying nightmare that worries and frightens society, threatens the collapse of governments, corrupts consciences, and enters human moral, social, economic, and political relations under the shade. In this lies the importance of the research, and the motive for it. The researcher will approach the investigative method by examining the poems that were mentioned for this purpose. He will provide from them what he deems appropriate, and follow that with the analytical method, analyzing the meanings, thought, and attitudes contained in these poems. To get as clearly as possible the position of modern Arabic poetry on the high prices and the high prices, trying to answer some of the questions that revolve in the researcher’s mind towards: Is modern Arabic poetry a real interaction with this social problem? Did his reaction rise to the extent of the problem? Was it on the side of society or on the side of those who caused it?
{"title":"THE POSITION OF ARABIC POETRY FROM HIGH PRICES","authors":"Bekir Mehmetali̇","doi":"10.47832/lan.con4-12","DOIUrl":"https://doi.org/10.47832/lan.con4-12","url":null,"abstract":"Arabic literature, especially poetry, was not static literature, isolated from the issues of the society in which the poet grew up, and he grew up in it, drawing inspiration from it for its themes, purposes, images, and language, and pouring it into a poetic form that is a literary image of the poet’s thoughts, views, and feelings, The subject he dealt with was rather literature that lives the concerns of society, and he still does so. The poet's concern with the concerns of his society has produced a new color in modern Arabic poetry, which is social poetry. Since the price hike and the rise in prices have become a heavy social concern that Arab societies, and others, suffer from at the present time, this matter prompted me to research this topic, to clarify the position of modern Arab poetry on the issue of high prices, and the way it depicts them, and I found sufficient and relevant poems A value in which its organizers dealt with this issue that recurs at all times and places, and becomes a terrifying nightmare that worries and frightens society, threatens the collapse of governments, corrupts consciences, and enters human moral, social, economic, and political relations under the shade. In this lies the importance of the research, and the motive for it. The researcher will approach the investigative method by examining the poems that were mentioned for this purpose. He will provide from them what he deems appropriate, and follow that with the analytical method, analyzing the meanings, thought, and attitudes contained in these poems. To get as clearly as possible the position of modern Arabic poetry on the high prices and the high prices, trying to answer some of the questions that revolve in the researcher’s mind towards: Is modern Arabic poetry a real interaction with this social problem? Did his reaction rise to the extent of the problem? Was it on the side of society or on the side of those who caused it?","PeriodicalId":269557,"journal":{"name":"Full Text Book of Language and Literature Congress 4","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133503878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dil öğretiminin ayakta durmasını sağlayan iki temel dayanak vardır. Bunlar sözlük ve söz varlığıdır. Bir dili öğrenirken dil kullanıcısının ilk olarak o dile ait söz varlığını bilmesi gerekmektedir. Bunu yapabilmesi için de ihtiyaç duyacağı ilk şey söz varlığını içinde barındıran sözlüklerdir. Bu çalışmada yabancılara Türkçe öğretiminde söz varlığının ve sözlüğün neden önemli olduğu konusuna değinilmiş ve bu konuyla ilgili yapılması gerekenler için önerilerde bulunulmuştur.
{"title":"YABANCILARA TÜRKÇE ÖĞRETIMINDE SÖZLÜK VE SÖZ VARLIĞININ ÖNEMI","authors":"Esra Kaan ÇELIKTEN","doi":"10.47832/lan.con4-2","DOIUrl":"https://doi.org/10.47832/lan.con4-2","url":null,"abstract":"Dil öğretiminin ayakta durmasını sağlayan iki temel dayanak vardır. Bunlar sözlük ve söz varlığıdır. Bir dili öğrenirken dil kullanıcısının ilk olarak o dile ait söz varlığını bilmesi gerekmektedir. Bunu yapabilmesi için de ihtiyaç duyacağı ilk şey söz varlığını içinde barındıran sözlüklerdir. Bu çalışmada yabancılara Türkçe öğretiminde söz varlığının ve sözlüğün neden önemli olduğu konusuna değinilmiş ve bu konuyla ilgili yapılması gerekenler için önerilerde bulunulmuştur.","PeriodicalId":269557,"journal":{"name":"Full Text Book of Language and Literature Congress 4","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131486255","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Benlik / Benlik algısı (self-concept), insanın kişiliğinin en önemli yapı taşını oluşturur. “Bu benliğin merkezinde ise, bir içsel varlık / çekirdek bulunmaktadır. Bu içsel varlık / çekirdek ya da öz ben (gerçek ben) çevresi ile sürekli bir etkilesim içerisindedir.” (Bayat, 2003: 2). “Benlik, bireyin kişiliğine ilişkin kanıları kendini algılayış biçimi olarak özetlenebilir. Kişiyi yönlendiren, biçimlendiren bir ögedir.” (Aslan, 1992: 7). Bireyin benlik algısı üzerine Psikanalizin önemli temsilcilerinden Sigmund Freud’un önemli tespitleri vardır. “Freud, çatışmanın önceleri ahlaki değerler arasında olduğu üzerinde düşünmesine rağmen, sonra çatışmanın bireyin iç dünyasında, benlik-alt benlik-üstbenlik arasında olduğunu ortaya koyar. Burada, alt benliğin dürtü ve isteklerine karşı denge kurmaya çalışan benlikte zayıflama olur. Sonuçta, bilinç dışı dürtülerin gücü artmasıyla benlik ile alt benlik arasında çatışma ortaya çıkar.” (Karabulut, 2013: 150) İnsandaki çatışmalar ve bunaltı (anksiyete), benlikteki tehlikeli durumu yansıtarak savunma mekanizmalarının harekete geçmesine zemin hazırlar
{"title":"NECİP FAZIL KISAKÜREK’İN “BEN” ŞİİRİNDE BENLİK SORGULAMASI","authors":"Mustafa Karabulut","doi":"10.47832/lan.con4-7","DOIUrl":"https://doi.org/10.47832/lan.con4-7","url":null,"abstract":"Benlik / Benlik algısı (self-concept), insanın kişiliğinin en önemli yapı taşını oluşturur. “Bu benliğin merkezinde ise, bir içsel varlık / çekirdek bulunmaktadır. Bu içsel varlık / çekirdek ya da öz ben (gerçek ben) çevresi ile sürekli bir etkilesim içerisindedir.” (Bayat, 2003: 2). “Benlik, bireyin kişiliğine ilişkin kanıları kendini algılayış biçimi olarak özetlenebilir. Kişiyi yönlendiren, biçimlendiren bir ögedir.” (Aslan, 1992: 7). Bireyin benlik algısı üzerine Psikanalizin önemli temsilcilerinden Sigmund Freud’un önemli tespitleri vardır. “Freud, çatışmanın önceleri ahlaki değerler arasında olduğu üzerinde düşünmesine rağmen, sonra çatışmanın bireyin iç dünyasında, benlik-alt benlik-üstbenlik arasında olduğunu ortaya koyar. Burada, alt benliğin dürtü ve isteklerine karşı denge kurmaya çalışan benlikte zayıflama olur. Sonuçta, bilinç dışı dürtülerin gücü artmasıyla benlik ile alt benlik arasında çatışma ortaya çıkar.” (Karabulut, 2013: 150) İnsandaki çatışmalar ve bunaltı (anksiyete), benlikteki tehlikeli durumu yansıtarak savunma mekanizmalarının harekete geçmesine zemin hazırlar","PeriodicalId":269557,"journal":{"name":"Full Text Book of Language and Literature Congress 4","volume":"99 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134276961","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ARİF NİHAT ASYA VE MEÇHULÜN SALTANATI","authors":"Levent Bi̇lgi̇","doi":"10.47832/lan.con4-6","DOIUrl":"https://doi.org/10.47832/lan.con4-6","url":null,"abstract":"","PeriodicalId":269557,"journal":{"name":"Full Text Book of Language and Literature Congress 4","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134526686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study is an attempt to shed light on a central and important issue in the lives of any nation or society or group of people, and it is the issue of "faith". One of the most important foundations in the Jewish faith is the "Sabbath" or day of rest for the Jews, which they respect and sanctify from all the other six days of the week. This study discusses the different representations of Saturday in Hebrew poetry. This study examined different representations of the theme of Saturday in Hebrew poetry with special emphasis on the significance of these representations shaped their worldview of the Jews on the topic flowing. Saturday is a day of rest and weekly holy people of Israel, the first deadline dates prescribed in the Torah. When there was a regular basis every seven days, on the seventh day a week. Saturday is the start of Friday's end, a little before sunset - the time called "Saturday Night", and tip the next day, with nightfall - long known as "Saturday". Jewish Saturday is considered the most sacred date. Saturday observance is one of the central commandments in Judaism; According to Judaism, this is the first commandment given to man, on the day he removed and weighed against all the commandments of the Torah. Judaism Saturday symbolizes the creation of the world by God and the holiness constant since the world was created by God. Reasons for the mitzvot and customs specific biblical command to sit origin consecrate this day and strike him from work, God's act of creation after the completion of the six days of creation. Saturday is used only for rest and refraining from doing work, and has been caught during today's Bible Holiness, pleasure, study Torah and elation. Observance of the Saturday, according to Judaism, is a practical admission creation of the world, reinforces the belief and non-observance leads to weakening of the Jewish faith, as well as keeping the Saturday brings a person to the Creator and secrete more physical nuns. Israel was set Saturday to officially rest. Sanctity of "on Saturday" is based - according to tradition - the thinking that thought that the God who created the heavens and the earth in six days, and Ahri-cc, he rested on the seventh day his work which he worked it, and he ordered them to stop all this day according craft books mentioned several books of the Bible. At the beginning of this study will be discussed at the origin of the word "Sabbath" (Saturday) in the Hebrew language, and the meaning of the word "Sabbath" in the Bible, Then, will be discussed on the types Saturday among the Jews, except they have a regular Sabbath day three ten types of Saturdays, expressing the various events and occasions and have various rituals and special customs. Too, will be discussed on the customs and rituals that the Jews do them during the entry to his departure on Saturday. Even so, it is during this study for some changes in different terms to Saturday, which the Jews call them the Sabbath. These names were
这项研究试图揭示任何国家、社会或群体生活中的一个核心和重要问题，这就是“信仰”问题。犹太人信仰中最重要的基础之一是“安息日”，即犹太人的休息日，他们尊重并神圣于一周中的其他六天。本研究探讨了星期六在希伯来诗歌中的不同表现形式。本研究考察了希伯来诗歌中星期六主题的不同表现形式，特别强调了这些表现形式的重要性，这些表现形式塑造了犹太人对流动主题的世界观。星期六是以色列人的休息日和每周的圣日，这是Torah规定的第一个截止日期。那时有固定的基础，每七天一次，每星期的第七日。星期六是星期五结束的开始，在日落之前，这个时间被称为“星期六之夜”，然后是第二天的黄昏，长期以来被称为“星期六”。犹太人的星期六被认为是最神圣的日子。星期六的戒律是犹太教的核心戒律之一;根据犹太教的说法，这是给人类的第一条诫命，在他取消并权衡妥拉的所有诫命的那一天。星期六的犹太教象征着上帝创造的世界和神圣不变，因为世界是上帝创造的。mitzvot的原因和习俗具体的圣经命令坐的起源神圣的这一天，并从工作中解脱出来，上帝的创造行为完成后六天的创造。星期六是用来休息和不做工作的，而今天的圣经圣洁，快乐，学习托拉和兴高采烈。根据犹太教的说法，遵守星期六是对世界创造的实际承认，加强了信仰，不遵守星期六会导致犹太信仰的削弱，同时遵守星期六会让一个人来到造物主面前，并分泌更多的身体修女。以色列定于星期六正式安息。根据传统，“星期六”的神圣性是基于这样一种思想，认为上帝在六天内创造了天地，Ahri-cc，他在第七天休息了他所做的工作，他命令他们停止这一天，根据圣经中提到的几本书。本研究一开始将讨论希伯来语中“安息日”(星期六)一词的起源，以及圣经中“安息日”一词的含义，然后，将讨论犹太人中星期六的类型，除了他们有一个固定的安息日外，还有三种十种星期六，表达各种事件和场合，并有各种仪式和特殊习俗。此外，我们还会讨论犹太人的习俗和仪式，在他周六离开的时候。即便如此，正是在这个研究中，对星期六有了一些不同的看法，犹太人称之为安息日。这些名字在现代希伯来作家为纪念这一天而写的歌曲和故事中使用得最多，希伯来诗人在星期六写诗:Bialik写了歌曲“星期六女王”，诗人Amir Gilboa写了歌曲“Cch Cmo Sani the up”等等。通过分析这些文学作品可以看出，这些作品的作者通过这些作品从头到尾详细地描绘了星期六的所有习俗和仪式，特别是诗人Bialik的诗“星期六女王”。最后是研究的结论和来源
{"title":"THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY \"SHABBAT FOR EXAMPLE","authors":"Ahmed Jasim MOHAMMED, Hussein Ismael KADHIM","doi":"10.47832/lan.con4-14","DOIUrl":"https://doi.org/10.47832/lan.con4-14","url":null,"abstract":"This study is an attempt to shed light on a central and important issue in the lives of any nation or society or group of people, and it is the issue of \"faith\". One of the most important foundations in the Jewish faith is the \"Sabbath\" or day of rest for the Jews, which they respect and sanctify from all the other six days of the week. This study discusses the different representations of Saturday in Hebrew poetry. This study examined different representations of the theme of Saturday in Hebrew poetry with special emphasis on the significance of these representations shaped their worldview of the Jews on the topic flowing. Saturday is a day of rest and weekly holy people of Israel, the first deadline dates prescribed in the Torah. When there was a regular basis every seven days, on the seventh day a week. Saturday is the start of Friday's end, a little before sunset - the time called \"Saturday Night\", and tip the next day, with nightfall - long known as \"Saturday\". Jewish Saturday is considered the most sacred date. Saturday observance is one of the central commandments in Judaism; According to Judaism, this is the first commandment given to man, on the day he removed and weighed against all the commandments of the Torah. Judaism Saturday symbolizes the creation of the world by God and the holiness constant since the world was created by God. Reasons for the mitzvot and customs specific biblical command to sit origin consecrate this day and strike him from work, God's act of creation after the completion of the six days of creation. Saturday is used only for rest and refraining from doing work, and has been caught during today's Bible Holiness, pleasure, study Torah and elation. Observance of the Saturday, according to Judaism, is a practical admission creation of the world, reinforces the belief and non-observance leads to weakening of the Jewish faith, as well as keeping the Saturday brings a person to the Creator and secrete more physical nuns. Israel was set Saturday to officially rest. Sanctity of \"on Saturday\" is based - according to tradition - the thinking that thought that the God who created the heavens and the earth in six days, and Ahri-cc, he rested on the seventh day his work which he worked it, and he ordered them to stop all this day according craft books mentioned several books of the Bible. At the beginning of this study will be discussed at the origin of the word \"Sabbath\" (Saturday) in the Hebrew language, and the meaning of the word \"Sabbath\" in the Bible, Then, will be discussed on the types Saturday among the Jews, except they have a regular Sabbath day three ten types of Saturdays, expressing the various events and occasions and have various rituals and special customs. Too, will be discussed on the customs and rituals that the Jews do them during the entry to his departure on Saturday. Even so, it is during this study for some changes in different terms to Saturday, which the Jews call them the Sabbath. These names were ","PeriodicalId":269557,"journal":{"name":"Full Text Book of Language and Literature Congress 4","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115718600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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