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Immigration and Integration: Key Characteristics of Host Countries and their Immigrants 移民与融合:东道国及其移民的主要特征
Pub Date : 2018-10-04 DOI: 10.5871/bacad/9780197266373.003.0002
Jan O. Jonsson
This chapter provides a context to the integration of children of immigrants and their families by outlining key characteristics of our four survey countries, England, Germany, the Netherlands and Sweden. For many immigrants, these countries are arguably very similar: affluent, safe, modern, democratic and predominantly secular. There are however differences: For example, the Netherlands and Sweden appear to be more ‘child friendly’, and Sweden has more ‘immigrant-friendly’ policies and shows less immigrant-sceptic popular attitudes, while England hosts more highly qualified immigrants. A substantial difference between our four countries lies in the composition of the immigrant population, with large heterogeneity in arriving groups (for example, in their human capital and host country language skills) and their reasons for migrating (labour migrants or refugees). In perspective of such differences, it is a challenge to assign inter-country differences in immigrant integration to receiving countries' differences in policy or other characteristics.
本章通过概述英国、德国、荷兰和瑞典这四个调查国家的主要特征,为移民子女及其家庭的融合提供了背景。对于许多移民来说,这些国家可以说是非常相似的:富裕、安全、现代、民主、世俗占主导地位。然而,也存在差异:例如,荷兰和瑞典似乎更“儿童友好”,瑞典有更多的“移民友好”政策,并表现出较少的移民怀疑态度,而英格兰拥有更多高素质的移民。我们四个国家之间的一个重大差异在于移民人口的构成,在抵达群体(例如,他们的人力资本和东道国语言技能)和移民原因(劳工移民或难民)方面存在很大差异。鉴于这种差异,将移民融合方面的国与国之间的差异归结为接受国在政策或其他特征上的差异是一项挑战。
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引用次数: 3
Ethnic Minority Youth at the Crossroads: Between Traditionalism and Liberal Value Orientations 站在十字路口的少数民族青年:传统主义与自由主义价值取向之间
Pub Date : 2018-10-04 DOI: 10.5871/bacad/9780197266373.003.0012
Irena Kogan
This chapter explores how sexual liberalisation values differ between young people with an immigrant background and their majority peers in Sweden, Germany, the Netherlands and England. It focuses in particular on cultural aspects of immigrant integration, including acculturative change associated with immigrant generations, as well as youth’s varying ethno-cultural heritages and religious affiliations. Analyses document the tendency to more-conservative attitudes among minorities with a more traditional background, in terms of both religious affiliation and country of origin. That cultural imprints are resilient towards acculturative tendencies is also sustained by our findings of no significant differences between first- and second-generation immigrants. Consistently across all four CILS4EU countries, the more religious individuals displayed lower levels of sexual liberalism, other things being equal. Parents are proved to be influential in young people’s value formation, with the congruence of values between parents and children being significantly stronger in more-religious families. Finally, the study highlights the assimilative role of interethnic mixing in terms of either intermarriages or young people’s interethnic friendship ties.
本章探讨了移民背景的年轻人与瑞典、德国、荷兰和英国的大多数同龄人在性自由化价值观上的差异。它特别侧重于移民融合的文化方面,包括与移民世代有关的文化异化变化,以及青年不同的民族文化遗产和宗教信仰。分析表明,在宗教信仰和原籍国方面,具有更传统背景的少数群体的态度趋于保守。我们的研究发现,第一代和第二代移民之间没有显著差异,这也支持了文化印记对异文化倾向的弹性。在所有四个CILS4EU国家中,在其他条件相同的情况下,宗教信仰越强的人表现出的性自由主义水平越低。父母对年轻人的价值观形成有影响,在宗教信仰较多的家庭中,父母与子女之间的价值观一致性显著增强。最后,该研究强调了跨种族混合在异族婚姻或年轻人的跨种族友谊关系方面的同化作用。
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引用次数: 4
Family Structure and Father Absence among Immigrant Children: The Role of Migration, Religion and Inequality 移民儿童的家庭结构与父亲缺失:移民、宗教和不平等的作用
Pub Date : 2018-10-04 DOI: 10.5871/bacad/9780197266373.003.0006
M. Kalmijn
This chapter examines differences in the families of ethnic minority and majority youth in four European countries (England, Germany, the Netherlands and Sweden). The focus is on the degree to which the father is absent, as indicated by family structure and the strength of the father–child tie. To explain differences, we use three perspectives: a migration perspective, an economic perspective and a cultural perspective. Considerable heterogeneity is observed: some groups have much higher levels of father absence than the majority (sub-Saharan Africa, the Caribbean and Latin America), whereas others have somewhat lower levels of father absence (Middle East, North Africa, South Asia). Cultural explanations partly explain the lower prevalence of father absence in some groups while suppressing the higher prevalence of father absence in other groups. Economic disadvantage, in contrast, partly explains the higher prevalence of father absence in some groups while suppressing the lower prevalence of father absence in others.
本章考察了四个欧洲国家(英国、德国、荷兰和瑞典)少数民族和多数民族青年家庭的差异。重点是父亲缺席的程度,如家庭结构和父子关系的强度所表明的那样。为了解释差异,我们使用了三个视角:移民视角、经济视角和文化视角。观察到相当大的异质性:一些群体的父亲缺席程度远高于大多数群体(撒哈拉以南非洲、加勒比和拉丁美洲),而另一些群体的父亲缺席程度略低(中东、北非、南亚)。文化解释在一定程度上解释了一些群体中父亲缺席的发生率较低,而在另一些群体中父亲缺席的发生率较高。相反,经济劣势在一定程度上解释了父亲缺席在某些群体中较高的发生率,而在另一些群体中则抑制了父亲缺席的较低发生率。
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引用次数: 2
Reconsidering the Immigration–Crime Nexus in Europe: Ethnic Differences in Juvenile Delinquency 欧洲移民与犯罪关系的再思考:青少年犯罪的种族差异
Pub Date : 2018-10-04 DOI: 10.5871/BACAD/9780197266373.003.0013
Clemens Kroneberg
This chapter examines inter-ethnic differences in juvenile delinquency in the four CILS4EU countries. I employ a finer-grained and more comparable breakdown by generational status and ethnic origin than previous research. Although in some countries certain generations and groups exhibit greater prevalence rates, there is no general pattern of intergenerational differences and most group differences are statistically insignificant. The most consistent finding is the greater prevalence of high offending among minority boys in all four countries. With the exception of England, this pattern is largely due to differences in students’ self-control, moral beliefs and routine activities. Finally, I examine how language use and majority-group friendships relate to delinquency among minority students. Results show that in all countries having more majority-group friends tends to be associated with lower rates of delinquency. This casts into doubt the idea that minority students’ integration into native peer cultures puts them at risk.
本章考察了四个CILS4EU国家青少年犯罪的民族间差异。与之前的研究相比,我采用了一种更细致、更具可比性的代际地位和种族血统分析方法。虽然在一些国家,某些世代和群体表现出较高的患病率,但代际差异没有一般的模式,大多数群体差异在统计上是微不足道的。最一致的发现是,在这四个国家中,少数族裔男孩的高犯罪率更高。除了英国,这种模式很大程度上是由于学生的自我控制、道德信仰和日常活动的差异。最后,我研究了语言使用和多数群体的友谊与少数民族学生的犯罪行为之间的关系。结果表明,在所有国家,拥有更多的多数派朋友往往与较低的犯罪率有关。这让人们对少数民族学生融入当地同伴文化会使他们处于危险之中的观点产生了怀疑。
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引用次数: 3
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Growing up in Diverse Societies
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