{"title":"Documenting Sami Cultural Landscapes","authors":"Ewa Ljungdahl","doi":"10.22459/IE.2018.04","DOIUrl":"https://doi.org/10.22459/IE.2018.04","url":null,"abstract":"","PeriodicalId":269990,"journal":{"name":"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130712635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I do not remember when I first heard of sydisdans. I just remember that suddenly it was there and every Saami knew what it was. In the inland of Scandinavia and Sapmi, where I grew up, events are often arranged in the villages. A local band is hired for one night and people gather from the nearby villages to dance. People may need to travel 100–200 kilometres or more to such events, but the motivation to attend is often very high among local people. Youngsters without a driver’s licence or car somehow manage to find their way to the location and back again. South Saami have been dancing with their Scandinavian neighbours at such dance events for generations, and they have developed dances together and integrated influences from the outside. Time for dancing is often integrated in Saami events, like important political meetings or sport competitions, although no competition in dance has ever taken place in a Saami context as far as I know. It was in such Saami contexts that sydisdans developed.
{"title":"Sydisdans: A New Traditional Dance in Sapmi","authors":"Nils-Jonas Persson","doi":"10.22459/IE.2018.23","DOIUrl":"https://doi.org/10.22459/IE.2018.23","url":null,"abstract":"I do not remember when I first heard of sydisdans. I just remember that suddenly it was there and every Saami knew what it was. In the inland of Scandinavia and Sapmi, where I grew up, events are often arranged in the villages. A local band is hired for one night and people gather from the nearby villages to dance. People may need to travel 100–200 kilometres or more to such events, but the motivation to attend is often very high among local people. Youngsters without a driver’s licence or car somehow manage to find their way to the location and back again. South Saami have been dancing with their Scandinavian neighbours at such dance events for generations, and they have developed dances together and integrated influences from the outside. Time for dancing is often integrated in Saami events, like important political meetings or sport competitions, although no competition in dance has ever taken place in a Saami context as far as I know. It was in such Saami contexts that sydisdans developed.","PeriodicalId":269990,"journal":{"name":"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115227609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I live in an Ainu village in Hokkaidō where a number of Ainu people once made their living by hunting, fishing and trading. I was born in 1987 to a Japanese mother and an Ainu father; my mother raised me as an ethnic Japanese. As time passed, I came to identify the Ainu-ness in my blood. Today, I spend time learning about Ainu traditional embroidery and manual work and make a living by performing Ainu traditional dance at the Ainu theatre ‘Ikor’ at Akan Lake in Kushiro. I have met some people who say that Ainu culture is dying, or who utter that there may not be any Ainu. They have the following assumptions: Ainu culture is a relic of the past; Ainu live in traditional houses and wear their traditional clothes and speak the Ainu language. Are those assumptions right?
{"title":"Living a Modern Life in Hokkaidō as a Young Ainu Dancer","authors":"Mana Shinoda","doi":"10.22459/IE.2018.17","DOIUrl":"https://doi.org/10.22459/IE.2018.17","url":null,"abstract":"I live in an Ainu village in Hokkaidō where a number of Ainu people once made their living by hunting, fishing and trading. I was born in 1987 to a Japanese mother and an Ainu father; my mother raised me as an ethnic Japanese. As time passed, I came to identify the Ainu-ness in my blood. Today, I spend time learning about Ainu traditional embroidery and manual work and make a living by performing Ainu traditional dance at the Ainu theatre ‘Ikor’ at Akan Lake in Kushiro. I have met some people who say that Ainu culture is dying, or who utter that there may not be any Ainu. They have the following assumptions: Ainu culture is a relic of the past; Ainu live in traditional houses and wear their traditional clothes and speak the Ainu language. Are those assumptions right?","PeriodicalId":269990,"journal":{"name":"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126476777","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Cikornay National Trust: Emancipation of Our Ainu land from Colonial Land Use and for the Enjoyment of Ainu Culture","authors":"Kouichi Kaizawa","doi":"10.22459/IE.2018.02","DOIUrl":"https://doi.org/10.22459/IE.2018.02","url":null,"abstract":"","PeriodicalId":269990,"journal":{"name":"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129302954","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"‘He Might Come Back’: Views on Sámi Cultural and Linguistic Revitalisation from Finland","authors":"T. Mustonen","doi":"10.22459/IE.2018.03","DOIUrl":"https://doi.org/10.22459/IE.2018.03","url":null,"abstract":"","PeriodicalId":269990,"journal":{"name":"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122512176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Yoke and the Candy Bowl: Beliefs and Emotions in South Sami Revitalisation","authors":"L. Huss, Sigrid Stångb","doi":"10.22459/IE.2018.14","DOIUrl":"https://doi.org/10.22459/IE.2018.14","url":null,"abstract":"","PeriodicalId":269990,"journal":{"name":"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123081148","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Narratives of Truth: An Exploration of Narrative Theory as a Tool in Decolonising Research","authors":"Markus B. T. Nyström","doi":"10.22459/IE.2018.01","DOIUrl":"https://doi.org/10.22459/IE.2018.01","url":null,"abstract":"","PeriodicalId":269990,"journal":{"name":"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130027721","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Revival of Salmon Resources and Restoration of a Traditional Ritual of the Ainu, the Indigenous People of Japan","authors":"Y. Kosaka","doi":"10.22459/IE.2018.05","DOIUrl":"https://doi.org/10.22459/IE.2018.05","url":null,"abstract":"","PeriodicalId":269990,"journal":{"name":"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131008340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
It has been 85 years since Hokkaidō University began desecrating Ainu graves and removing the human remains of our revered ancestors. In 2012, several Ainu descendants decided to take action to achieve the repatriation of their ancestors’ remains. Banding together under the slogan, ‘Return the Ainu Remains to the Soil of the Ainu Kotan (village)’, they brought a suit against Hokkaidō University (see Figure 9).
{"title":"Towards a Respectful Repatriation of Stolen Ainu Ancestral Remains","authors":"Yūji Shimizu","doi":"10.22459/IE.2018.13","DOIUrl":"https://doi.org/10.22459/IE.2018.13","url":null,"abstract":"It has been 85 years since Hokkaidō University began desecrating Ainu graves and removing the human remains of our revered ancestors. In 2012, several Ainu descendants decided to take action to achieve the repatriation of their ancestors’ remains. Banding together under the slogan, ‘Return the Ainu Remains to the Soil of the Ainu Kotan (village)’, they brought a suit against Hokkaidō University (see Figure 9).","PeriodicalId":269990,"journal":{"name":"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130614957","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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