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The Journal of Medieval Religious Cultures最新文献

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Sonic Bodies: Text, Music, and Silence in Late Medieval England 音体:中世纪晚期英格兰的文字、音乐与沉默
Pub Date : 2024-01-01 DOI: 10.5325/jmedirelicult.50.1.0115
Andrew Albin
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引用次数: 0
Functions of Miraculous Healing in the Two Lives of St. Colette of Corbie (1381–1447) 科尔比的圣科莱特(1381-1447 年)两部生平中神奇治愈的功能
Pub Date : 2024-01-01 DOI: 10.5325/jmedirelicult.50.1.0010
Renate Blumenfeld-Kosinski
Accounts of medieval medical miracles are most often found in canonization records, collections compiled at a saint’s shrine, and hagiographic accounts of both dead and living saints. The medical miracles performed by living saints are often more detailed and more varied than those in posthumous accounts. This article is a case study of a selection of the medical miracles performed by St. Colette of Corbie (1381–1447), a major reformer of the Franciscan Order and founder of many convents, as they are recounted in her two biographies. They offer a fascinating perspective into her healing activities whose major purpose was to keep the networks of her supporters and her communities alive and functioning.
关于中世纪医学奇迹的记载最常见于封圣记录、圣人圣地的文集以及关于已故和在世圣人的传记中。与死后的记载相比,在世圣人所创造的医学奇迹往往更加详细,内容也更加丰富。本文是对科尔比的圣科莱特(1381-1447 年)所创造的医学奇迹的个案研究,她是方济会的主要改革者,也是许多修道院的创始人,她的两本传记都对这些奇迹进行了叙述。这两本传记从一个引人入胜的角度介绍了她的治疗活动,其主要目的是保持她的支持者网络和她的团体的活力和运作。
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引用次数: 0
Devotion to the Name of Jesus in Medieval English Literature, c. 1100–c. 1530 中世纪英国文学中对耶稣之名的虔诚,约 1100 年至 1530 年1530
Pub Date : 2024-01-01 DOI: 10.5325/jmedirelicult.50.1.0128
A. Kraebel
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引用次数: 0
Addressing Women in Early Medieval Religious Texts 中世纪早期宗教文本中的妇女问题
Pub Date : 2024-01-01 DOI: 10.5325/jmedirelicult.50.1.0125
Annie Sutherland
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引用次数: 0
Seeing People and Seeing God: Rethinking the Active and Contemplative Lives in Thomas Malory’s Morte Darthur 看人与看神:重新思考托马斯-马洛里《达瑟王》中的积极生活与沉思生活
Pub Date : 2024-01-01 DOI: 10.5325/jmedirelicult.50.1.0090
Ingrid Pierce
It has been observed that Thomas Malory’s Morte Darthur exhibits the active and contemplative lives much discussed in medieval England as modes of Christian living. However, no one has yet explored how Malory examines the lives by foregrounding sight, which in the Morte is vital to action and contemplation. Sight brings people into relation with one another and with God but it can also mesmerize minds and overwhelm bodies. This article argues that Malory stresses the need to educate the sense of sight and better understand visual connection. His portrayal of seeing helps elucidate medieval England’s evolving models of sense perception and religious life.
人们注意到,托马斯-马洛里的《摩西末日》展现了中世纪英国作为基督徒生活模式而广为讨论的积极和沉思的生活。然而,还没有人探讨过马洛里如何通过突出视觉来审视这种生活,而视觉在《莫尔特》中对行动和沉思都至关重要。视觉使人与人之间、人与上帝之间建立联系,但它也能迷惑人的思想,压垮人的身体。本文认为,马洛里强调了教育视觉感官和更好地理解视觉联系的必要性。他对视觉的描绘有助于阐明中世纪英格兰不断演变的感官知觉和宗教生活模式。
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引用次数: 0
Fifty Years of the Journal of Medieval Religious Cultures 中世纪宗教文化杂志》五十年历程
Pub Date : 2024-01-01 DOI: 10.5325/jmedirelicult.50.1.0001
Jessica Barr, Barbara Zimbalist, Alexandra Barratt, Christine Cooper-Rompato, Sherri Olson
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引用次数: 0
Consent and Mystical Marriage in the Late Middle English Prose Life of St. Katherine and John Capgrave’s The Life of St. Katherine 中晚期英国散文《圣凯瑟琳的生活》和约翰-卡普格雷夫的《圣凯瑟琳的生活》中的同意和神秘婚姻
Pub Date : 2024-01-01 DOI: 10.5325/jmedirelicult.50.1.0062
Abigail Greff
Many studies of mystical marriage depend upon the assertion that writers and readers agreed upon its desirability and usefulness as a devotional paradigm for medieval women. This article challenges the assumption that mystical marriage held an unambiguously positive meaning for medieval audiences by offering a comparison of two Middle English accounts of St. Katherine of Alexandria’s vita: the prose Life (ca. 1420) and John Capgrave’s The Life of St. Katherine (ca. 1445). It argues that these authors use the motif of mystical marriage to opposing social and religious ends. While the former offers an idealized portrayal of Katherine’s marriage, Capgrave, perhaps responding to the concerns of his lay, female readership, instead uses the same episode to critique the efficacy of bridal imagery as a devotional tool. The article concludes by asserting that Capgrave, through his engagement with contemporary discourses surrounding consent, suggests that the concept of marriage to Christ contains problematic theological implications.
许多关于神秘婚姻的研究都依赖于这样一种论断,即作家和读者一致认为神秘婚姻作为中世纪女性的虔诚典范是可取和有用的。本文通过比较中古英语中关于亚历山大的圣凯瑟琳生平的两部作品:《散文生平》(约 1420 年)和约翰-卡普格雷夫的《圣凯瑟琳生平》(约 1445 年),对神秘婚姻对中世纪读者具有明确的积极意义这一假设提出质疑。该书认为,这些作者利用神秘婚姻的主题来达到对立的社会和宗教目的。前者对凯瑟琳的婚姻进行了理想化的描绘,而卡普格雷夫或许是为了回应其非专业女性读者的关切,反而利用同一情节来批判新娘意象作为虔诚工具的功效。文章最后断言,卡普格雷夫通过对当代有关 "同意 "的讨论的参与,表明与基督结婚的概念包含着有问题的神学含义。
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引用次数: 0
Jewish Women in the Medieval World, 500–1500 CE 中世纪世界的犹太妇女,公元 500-1500 年
Pub Date : 2024-01-01 DOI: 10.5325/jmedirelicult.50.1.0121
Adrienne Williams Boyarin
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引用次数: 0
Scandinavia in the Middle Ages 900–1550: Between Two Oceans 中世纪的斯堪的纳维亚(900-1550 年):两洋之间
Pub Date : 2024-01-01 DOI: 10.5325/jmedirelicult.50.1.0135
Elise Pihlajaniemi
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引用次数: 0
Wisdom’s Journey: Continental Mysticism and Popular Devotion in England, 1350–1650 智慧之旅:1350-1650 年英格兰的大陆神秘主义与大众信仰
Pub Date : 2024-01-01 DOI: 10.5325/jmedirelicult.50.1.0131
Denis Renevey
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引用次数: 1
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The Journal of Medieval Religious Cultures
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