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inflation 通货膨胀
Pub Date : 2019-04-26 DOI: 10.1093/acrefore/9780199381135.013.8259
Colin P. Elliott
Inflation typically refers to rising prices. In both ancient and modern societies, inflation is sometimes difficult to identify, measure, and explain with precision. Inflation can occur in the prices of individual goods, the goods and services associated with a particular industry or sector of an economy, or as a macro-phenomenon in which all or most prices in an economy rise. The magnitude of price rises and the duration during which prices stay elevated also have a bearing on how inflation is studied. The ancient world witnessed periods of both slow and steady inflation as well as punctuated surges in prices. Some regions, such as Egypt, offer hundreds of prices, which facilitate quantitative measurements of inflation. In many areas and periods, however, inflation is poorly understood because sufficient numbers of prices do not survive. Scholars, therefore, often use theoretical models and proxy evidence to better understand the nuances and complexity of inflation in classical antiquity.
通货膨胀通常是指物价上涨。无论在古代还是现代社会,通货膨胀有时都难以精确地识别、测量和解释。通货膨胀可以发生在单个商品的价格,与特定行业或经济部门相关的商品和服务的价格,也可以作为经济中所有或大部分价格上涨的宏观现象。价格上涨的幅度和价格保持在高位的持续时间也与如何研究通货膨胀有关。古代世界见证了缓慢而稳定的通货膨胀和断断续续的价格飙升。一些地区,如埃及,提供数百种价格,这便于对通货膨胀进行定量测量。然而,在许多领域和时期,人们对通货膨胀知之甚少,因为没有足够数量的价格存在。因此,学者们经常使用理论模型和代理证据来更好地理解古代通货膨胀的细微差别和复杂性。
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引用次数: 0
philosophy, early modern reception of 哲学,早期现代的接受
Pub Date : 2019-04-26 DOI: 10.1093/acrefore/9780199381135.013.8169
A. Corrias
The early modern period saw a tremendous revival in interest in ancient philosophy. New Platonic texts became available. New ways of analyzing Aristotle were explored. Stoic and Epicurean philosophy began to exert an influence on key thinkers. The impact of ancient philosophy was felt in a number of key areas, these included natural history, theology, and epistemology.
近代早期,人们对古代哲学的兴趣有了极大的复兴。新的柏拉图文本出现了。探索了分析亚里士多德的新方法。斯多葛派和伊壁鸠鲁派哲学开始对主要思想家产生影响。古代哲学的影响体现在许多关键领域,包括自然史、神学和认识论。
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引用次数: 0
heart
Pub Date : 2019-04-26 DOI: 10.1093/acrefore/9780199381135.013.8163
Julius Rocca
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引用次数: 0
wetlands (bog, marsh) 湿地(沼泽、沼泽)
Pub Date : 2019-04-26 DOI: 10.1093/acrefore/9780199381135.013.8011
G. Traina
The most common words to designate a marsh, a swamp, or a bog are helos in ancient Greek and palus in Latin; beside these terms, less common words were also employed. Literary and epigraphic texts give evidence for marshlands in the countryside, in the coastal areas, and also close to urban agglomerations. The sources often give evidence for drainage activity, but cases of extensive drainage are rare. In fact, they were possible only at public expense, by employing free or slave labor. On the other hand, several territories were characterized by a sort of marsh economy. Although rarely portrayed in literature, and despite the risk of malaria, marshy areas presented some economic potential: fishing, hunting, salt extraction, and farming. In many respects, the negative image of wetlands is a modern invention. The contrast between the rational order of the Roman countryside and the “barbaric” medieval landscape was introduced by the Enlightenment, and must be treated with caution.
表示沼泽、沼泽或沼泽的最常用词汇是古希腊语中的helos和拉丁语中的palus;除了这些术语外,还使用了一些不太常用的词汇。文献和铭文证明了沼泽在农村、沿海地区以及靠近城市群的地方都存在。来源通常提供排水活动的证据,但广泛排水的情况很少。事实上,它们只有在公共开支的情况下,通过雇佣自由或奴隶劳工才能实现。另一方面,一些地区的特点是一种沼泽经济。尽管很少在文学作品中被描绘出来,尽管存在疟疾的风险,沼泽地区却呈现出一些经济潜力:捕鱼、狩猎、采盐和农业。在许多方面,湿地的负面形象是现代的产物。罗马乡村的理性秩序与中世纪“野蛮”景观之间的对比是启蒙运动引入的,必须谨慎对待。
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引用次数: 0
inconsistencies in Latin literature 拉丁文学中的矛盾
Pub Date : 2019-04-26 DOI: 10.1093/acrefore/9780199381135.013.8135
Patrick Glauthier
In the context of Latin literature, inconsistency is most often invoked to mean self-contradiction: for example, in the second Georgic, Virgil declares that Italy is blissfully free from snakes, but in the following book, snakes pose a deadly threat to the Italian farmer and his animals. Inconsistency, however, can also describe general ambiguity, lack of unity, factual inaccuracy, and incoherence of almost any kind. A number of historically contingent factors affect how readers recognize and respond to inconsistencies. Ancient criticism of the Homeric poems and the Aeneid often considered inconsistencies flaws, and this tradition has influenced modern thinking about the topic. From the late 20th century onwards, critics have frequently viewed the creation of inconsistency as a deliberate authorial strategy: the reader is exposed to two different realities, and the resulting tension contributes to the meaning of the work as a whole. The apparent receptivity of Roman literary culture to inconsistency may imply a worldview that had more in common with quantum mechanics than an Aristotelian universe dominated by the law of non-contradiction.
在拉丁文学的语境中,不一致最常被用来表示自相矛盾:例如,在第二部《乔治》中,维吉尔宣称意大利没有蛇,但在下一本书中,蛇对意大利农民和他的动物构成了致命的威胁。然而,不一致也可以描述一般的模棱两可,缺乏统一,事实不准确,以及几乎任何种类的不连贯。一些历史上偶然的因素会影响读者对不一致的认识和反应。古代对荷马史诗和埃涅阿斯纪的批评通常认为不一致是有缺陷的,这一传统影响了现代人对这一主题的思考。从20世纪后期开始,评论家们经常将不一致的创造视为一种故意的作者策略:读者暴露在两种不同的现实中,由此产生的张力有助于整个作品的意义。罗马文学文化对不一致性的明显接受可能意味着一种世界观,这种世界观与量子力学有更多的共同之处,而不是由非矛盾律支配的亚里士多德式宇宙。
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引用次数: 0
landscapes, Roman 风景,罗马
Pub Date : 2019-04-26 DOI: 10.1093/acrefore/9780199381135.013.8303
K. Bowes
Roman landscapes exhibited enormous diversity, from the rolling hills of the Mediterranean heartland, to Nile marshlands, Apennine mountain pastures, and African pre-deserts. New work on this diversity has demonstrated the intensive methods with which they were managed for agriculture and artisanal output, as well as their highly periodized histories. While much debate in the study of these landscapes has revolved around ancient climate change, more apparent is robust human intervention, which often reached a peak during the Roman period. Romans thought deeply about landscapes, and their literature and religious rituals used landscape to frame moral, religious, and political values.
罗马的景观表现出巨大的多样性,从地中海中心地带起伏的丘陵到尼罗河沼泽地、亚平宁山脉牧场和非洲前沙漠。关于这种多样性的新工作表明,它们被用于农业和手工业产出的集约化管理方法,以及它们高度分期的历史。虽然对这些景观的研究中有很多争论围绕着古代气候变化展开,但更明显的是人类的强烈干预,这种干预往往在罗马时期达到顶峰。罗马人对风景有着深刻的思考,他们的文学和宗教仪式用风景来框定道德、宗教和政治价值观。
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引用次数: 0
Vibius Sequester 法令减赤
Pub Date : 2019-04-26 DOI: 10.1093/acrefore/9780199381135.013.8304
David Paniagua
Vibius Sequester is the author of the De fluminibus, fontibus, lacubus, nemoribus, paludibus, montibus, gentibus per litteras, a short repertoire of geographical names mentioned by Virgil, Silius, Lucan and Ovid. The text, written at the end of the 4th or in the 5th century ce for the author’s son, Vergilianus, was likely intended to be used at school as an instrument providing basic information about the collected toponyms and ethnonyms. Despite the occasional mistakes in the text, Sequester’s repertoire represent a fine instance of school culture in Western Late Antiquity. The work was much appreciated by Italian humanists, which explains that it was copied in nearly 50 recentiores manuscripts; all of them, however, descend from a second-half of the 9th century manuscript (Vat. Lat. 4929).
Vibius Sequester是De fluminibus, fontibus, lacubus, nemoribus, paludibus, montibus, gentibus per litteras的作者,这是维吉尔,西柳斯,卢坎和奥维德提到的地名的简短汇编。该文本是在公元4世纪末或5世纪为作者的儿子维吉利亚努斯(Vergilianus)写的,很可能是为了在学校里作为一种工具,提供有关所收集的地名和民族名称的基本信息。尽管在文本中偶尔出现错误,塞克斯特的曲目代表了西方古代晚期学校文化的一个很好的例子。这部作品受到意大利人文主义者的高度赞赏,这解释了它在近50个最近的手稿中被复制;然而,所有这些都是来自9世纪手稿的下半叶(Vat。Lat。4929)。
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引用次数: 0
magic, Greek 魔法,希腊
Pub Date : 2019-04-26 DOI: 10.1093/acrefore/9780199381135.013.8278
Radcliffe G. Edmonds
Greek magic is the discourse of magic within the ancient Greek world. Greek magic includes a range of practices, from malevolent curses to benevolent protections, from divinatory practices to alchemical procedures, but what is labelled magic depends on who is doing the labelling and the circumstances in which the label is applied. The discourse of magic pertains to non-normative ritualized activity, in which the deviation from the norm is most often marked in terms of the perceived efficacy of the act, the familiarity of the performance within the cultural tradition, the ends for which the act is performed, or the social location of the performer. Magic is thus a construct of subjective labelling, rather than an objectively existing category. Rituals whose efficacy is perceived as extraordinary (in either a positive or negative sense) or that are performed in unfamiliar ways, for questionable ends, or by performers whose status is out of the ordinary might be labelled (by others or by oneself) as magic in antiquity.
希腊魔法是古希腊世界中关于魔法的论述。希腊魔法包括一系列的实践,从恶毒的诅咒到仁慈的保护,从占卜实践到炼金术程序,但什么被贴上魔法的标签取决于谁在做标签,以及标签被应用的环境。魔术的话语属于非规范的仪式化活动,在这种活动中,对规范的偏离最常被标记为行为的感知效果、对文化传统中的表演的熟悉程度、表演的目的或表演者的社会位置。因此,魔术是一种主观标签的构建,而不是客观存在的类别。在古代,如果仪式的功效被认为是非凡的(无论是积极的还是消极的),或者是以不熟悉的方式进行的,或者是为了可疑的目的,或者是由地位不同寻常的表演者进行的,这些仪式都可能被贴上(别人或自己)魔术的标签。
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引用次数: 0
lex Agraria, 111 BCE 《农业法》,公元前111年
Pub Date : 2019-04-26 DOI: 10.1093/ACREFORE/9780199381135.013.8267
Tommaso Beggio
The lex Agraria dating from 111 bce is an epigraphic law dealing with the distribution and privatisation of public land (ager publicus) in Italy and the provinces. In its first part, concerning public land in Italy, the law first describes five different categories of land declared to be private, before identifying other kinds of land that were and should remain public. In the second part, relating to land in Africa and Greece, the law establishes rules mainly regarding pasture land and the public sale of land, which then had to be declared private; nonetheless, this land was subject to the payment of the vectigal. Therefore, the lex Agraria can be considered as a law that consolidated some of the achievements of the Gracchan reforms that took a significant step towards the privatisation of ager publicus. However, the question remains open as to whether the lex Agraria could be associated with one of the three post-Gracchan laws cited by Appian (B Civ. 1.27) and, if so, which one. A long-standing scholarly debate has arisen from these questions, and various theories have been advanced over the decades.
公元前111年的《土地法》(lex Agraria)是一部关于意大利和各省公共土地(ager publicus)分配和私有化的铭文法律。在第一部分中,关于意大利的公共土地,法律首先描述了五种不同的宣布为私有的土地,然后确定了其他类型的土地,这些土地曾经是并且应该是公共的。在第二部分,关于非洲和希腊的土地,法律主要建立了关于牧场和公开出售土地的规则,然后必须宣布土地为私有;尽管如此,这片土地还是要接受罪犯的支付。因此,《土地法》可以被认为是巩固了格拉昌改革的一些成就的一部法律,这些改革朝着土地私有化迈出了重要的一步。然而,阿皮安(公元前1.27)所引用的三个后格拉尚法律中的一个是否与阿皮安(公元前1.27)有关,如果是的话,是哪一个,这个问题仍然没有解决。这些问题引起了长期的学术争论,几十年来提出了各种各样的理论。
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引用次数: 0
debasement, monetary 贬值,货币
Pub Date : 2019-04-26 DOI: 10.1093/acrefore/9780199381135.013.8242
Colin P. Elliott
Most currency systems in classical antiquity used precious metals at standardized weights and/or fineness. Debasement describes reductions in currency standards, whether such reductions were openly declared or hidden, or whether they were enacted by legitimate minting authorities or counterfeiters. Some debasements may have been unintentional, the result of imprecisions in the minting process. Often, however, debasements were carried out on purpose and for a wide range of reasons—in response to crises such as wars or famines, or as part of a larger economic or monetary reform. Contemporary responses to debasements varied. Coin-users and money specialists developed techniques to assess the quality of coins. Some polities enacted legal tender laws—sometimes to discourage the use of debased counterfeit coins, but often to require the use of legitimate coinage after it had been debased. The scholarly study of changes in coin standards continues to provide insights into both the practical workings of ancient monetary systems and the abstract notions of value, acceptability, and other embedding frameworks that governed the use of ancient coinage.
在古典时代,大多数货币系统使用的是标准化重量和/或纯度的贵金属。贬值是指货币标准的降低,无论这种降低是公开宣布的还是隐藏的,也无论这种降低是由合法的铸币当局还是造假者实施的。有些贬值可能是无意的,是铸造过程中的不精确造成的。然而,货币贬值通常是有目的的,而且有各种各样的原因——为了应对战争或饥荒等危机,或者作为更大的经济或货币改革的一部分。当代对贬低的反应各不相同。硬币使用者和货币专家开发了评估硬币质量的技术。一些政策制定了法定货币法——有时是为了阻止使用已贬值的假币,但通常是要求使用已贬值的合法硬币。对硬币标准变化的学术研究继续为古代货币体系的实际运作以及价值、可接受性和其他支配古代硬币使用的嵌入框架的抽象概念提供见解。
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引用次数: 0
期刊
Oxford Research Encyclopedia of Classics
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