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Caryā of Buddha Nāţaka Ritual of Dance Drama in ahorātrapadasādhanavidhī 佛的心韵Nāţaka ahorātrapadasādhanavidhī的舞剧仪式
Pub Date : 2017-12-01 DOI: 10.3126/sirjana.v4i1.39842
Arun Shrestha
Ahorātrapadasādhanavidhī is a method prescribed in vajrayāna religious system to be followed to achieve the goal visualized. In the course of its practice or caryā yoga is adopted as a process of the system built. Caryāgīti listed in ahorātrapadasādhanavidhī in a given sequence equates with the group of letters in alphabetical order carrying a rationalized logic for divine communication. These bunch of caryāgītis are vajrayāna literary work for the benefit of vajrayāna religious practice. Under vajrayāna system, padasādhana is a method which specified stepped process to reach the goal of advaya or non-duality envisaged in the embrace of śūnya and karuņā, a state of yuganaddha, so conceptualized with the element of drama or nāţaka. It is a path to śūnya and ultimate nirvāņa for a bodhisattva. It is a caryā of Buddha nāţaka - mystical till realized.
Ahorātrapadasādhanavidhī是vajrayāna宗教系统规定的一种方法,要遵循以达到目视的目标。在它的练习过程中,瑜伽是作为一种系统建立起来的。Caryāgīti在ahorātrapadasādhanavidhī中以给定的顺序列出,等同于按字母顺序排列的一组字母,为神圣的交流提供了合理的逻辑。这一堆caryāgītis是vajrayāna文学作品为vajrayāna宗教实践的利益。在vajrayāna系统下,padasādhana是一种方法,它指定了阶阶过程,以达到śūnya和karuņā拥抱中设想的advaya或非二元性的目标,这是一种yuganaddha状态,因此用戏剧元素或nāţaka概念化。对于菩萨来说,这是一条通往śūnya和最终nirvāņa的道路。它是佛陀的一根弦nāţaka——神秘到觉悟。
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引用次数: 0
फोटोग्राफी प्रविधि : सङ्क्षिप्त इतिहास {Photography Techniques: A Brief History} फोटोग्राफीप्रविधि:सङ्क्षिप्तइतिहास{摄影技术:简史》}
Pub Date : 2017-12-01 DOI: 10.3126/sirjana.v4i1.44507
अशोकमान Ashokman सिं Sing
निकै लामो यात्रा तय गर्दै फोटोग्राफी प्रविधि वर्तमान अवस्थासम्म आइपुगेको हो । क्यामेरा अब्स्क्युराबाटसुरु भएको यो यात्रा हेलियोग्राफी क्यामेरा, डेगुएरिओ टाइप क्यामेरा, क्यालोटाइप क्यामेरा,वेटकोलोडियन पद्धति, ड्राइप्लेट नेगेटिभ पद्धति, कोडाक क्यामेरा आदि हुँदै आज डिजिटलफोटोग्राफीसम्म आइपुगेको अवस्था छ । समाजका समस्त क्षेत्रमा फोटोग्राफीको उपयोग झन् झन्बढ्दो छ । मनोरञ्जन र सोखका रूपमा मात्रै होइन, अपितु कला र आमसञ्चारका सशक्त माध्यमकारूपमा फोटोग्राफी विधा स्थापित भइसकेको छ । प्रस्तुत लेखमा क्यामेराको अवधारणा र यसकोविकासक्रम, अन्तर्राष्ट्रिय स्तरमा प्रसिद्ध फोटोग्राफरहरू तथा नेपालका सन्दर्भमा फोटोग्राफीको इतिहासएवम् स्थापित नेपाली फोटोग्राफरहरूबारे सङ्क्षेपमा जानकारी दिने प्रयास गरिएको छ ।{Traveling a long way, photography technology has come a long way. From camera obscuraThe journey started with heliography camera, Daguerio type camera, calotype camera, Weekcolodian method, dryplate negative method, Kodak camera etc. are going digital today. There is a situation when it comes to photography. The use of photography in all spheres of society is increasing Is increasing. Not only for entertainment and hobby, but also for powerful means of art and mass communication As the genre of photography has been established. In the present article, the concept of camera and its Development, internationally renowned photographers and the history of photography in the context of Nepal Attempts have been made to give brief information about established Nepali photographers.}
निकै लामो यात्रा तय गर्दै फोटोग्राफी प्रविधि वर्तमान अवस्थासम्म आइपुगेको हो ।क्यामेरा अब्स्क्युराबाटसुरु भएको यो यात्रा हेलियोग्राफीक्यामेरा、डेगुएरिओ टाइप क्यामेरा, क्यालोटाइप क्यामेरा,वेटकोल03ियन पद्धति、ड्राइप्लेट नेगेटिभ पद्धति, कोडाक क्यामेरा आदि हुँदै आज डिजिटलफोटोग्राफीसम्म आइपुगेको अवस्था छ । समाजका समस्त क्षेत्रमा फोटोग्राफीको उपयोग झन् झन्बढ्दो छ । मनोरञ्जन र सोखका रूपमा मात्रै होइन,अपितु कला र आमसञ्चारका सशक्त माध्यमकारूपमा फोटोग्राफी विधा स्थापित भइसकेको छ । प्रस्तुत लेखमा क्यामेारको अवधारणा र यसकोविकास्करम、अन्तर्राष्ट्रिय स्तरमा प्रसिद्ध फोटोग्राफरहरू तथा नेपालका सन्दर्भमा फोटोग्राफीको इतिहासएवम् स्थापित नेपाली फोटोग्राफरहरूबारे सङ्क्षेपमा जानकारी दिने प्रयास गरिएको छ ।{Traveling a long way,摄影技术已经走过了漫长的道路。从暗箱照相机开始,日光照相机、达盖里奥式照相机、卡禄特照相机、威克寇罗迪亚法、干板底片法、柯达照相机等都在向数码化发展。说到摄影,就不得不提到一种情况。摄影在社会各个领域的应用日益增多。随着摄影流派的确立,摄影不仅用于娱乐和业余爱好,还成为艺术和大众传播的有力手段。本文将介绍照相机的概念及其发展、国际知名摄影师以及尼泊尔的摄影史。}
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引用次数: 0
Mantle of Mindscape; Cocoon for Creativity… an art studio Mantle of Mindscape;Cocoon for Creativity,一个艺术工作室
Pub Date : 2017-12-01 DOI: 10.3126/sirjana.v4i1.44441
Saroj Bajracharya
When we contemplate on one particular motif that artists have depicted the most through the ages in their artworks, human anatomy spontaneously comes to mind. However, there is one component the artists have incorporated in their artworks more than human anatomy and that is the space. Be it abstract, figurative or realistic, without space art cannot exist. Science and technology show that humans have taken a giant leap in terms of their progress and advancements. Earth is getting smaller by the second and the land it provides is never enough. However, we have learnt tricks to multiply it. The horizontal landscapes are getting occupied with vertical houses and skyscrapers. We need more space. And in all this concrete haphazard urbanizations, what does space means for an artist? The internal space which is cultivated from imaginations and memories and the external space that s/he greatly wants to balance with the internal, it all is indeed a gigantic metaphorical continuum. They perhaps need solitude, to reconcile with this idea of the space that has come into being from the unification of the internal and the external. And yet again, through the ages, they have been getting hold of themselves in a very important space which they call their studio. A brief comparative observation here attempts to unfold how art studios down the line has evolved with changing times in the west and more importantly in Nepal.
当我们思考艺术家们在他们的艺术作品中描绘得最多的一个特定主题时,人体解剖学自然而然地出现在脑海中。然而,艺术家们在他们的作品中融入了一个比人体解剖更多的组成部分,那就是空间。无论是抽象的、具象的还是现实的,没有空间的艺术是不可能存在的。科学技术表明,人类在进步和进步方面取得了巨大的飞跃。地球每一秒都在变小,它提供的土地永远不够用。然而,我们已经学会了乘法的技巧。水平的景观被垂直的房屋和摩天大楼所占据。我们需要更大的空间。在所有这些具体而随意的城市化中,空间对艺术家来说意味着什么?从想象和记忆中培养出来的内部空间,以及他/她非常想要与内部平衡的外部空间,这一切确实是一个巨大的隐喻连续体。他们也许需要独处,以适应这种内外统一而产生的空间观念。再一次,这些年来,他们一直在一个非常重要的空间里控制自己,他们称之为工作室。这里有一个简短的比较观察,试图揭示在西方,更重要的是在尼泊尔,艺术工作室是如何随着时代的变化而发展的。
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SIRJANĀ – A Journal on Arts and Art Education
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