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The Codification of Jewish Law and an Introduction to the Jurisprudence of the Mishna Berura最新文献

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V. Mishna Berura’s Jurisprudence V. Mishna Berura的法理学
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引用次数: 0
I. General Methodology of Codification of Jewish Law 1 .犹太法编纂的一般方法
D to its exilic development since the beginning of the Common Era, Jewish law1 lacks a clear method for resolving disputes. Talmudic, medieval, and contemporary debates linger, since direct, categorical rules of resolution, such as majority votes of the Supreme Court in the United States or Papal pronouncements in canon law, do not exist. The exact reason for this is beyond the scope of this introduction, yet some methodological explanation will allow the reader to have a better understanding of the relationship of the modern classical work of Jewish law, the Mishna Berura,2 to other jurisprudential approaches to obedience to Jewish law. Until about two thousand years ago, the Jewish community had a “supreme court” called the Sanhedrin,3 a (parliamentary) joint legislative and judicial assembly that resolved disputes in matters of Jewish law by majority vote.4 Following the destruction
从公元初的流放发展来看,犹太律法缺乏解决争端的明确方法。塔木德、中世纪和当代的争论仍在继续,因为直接的、明确的决议规则,如美国最高法院的多数投票或教会法中的教皇声明,都不存在。确切的原因超出了这个介绍的范围,然而一些方法论的解释将使读者更好地理解现代犹太法经典著作Mishna Berura 2与其他服从犹太法的法理学方法之间的关系。直到大约两千年前,犹太社区有一个“最高法院”,叫做“公会”(Sanhedrin),这是一个联合立法和司法的议会,通过多数投票来解决犹太法律问题上的争议在毁灭之后
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引用次数: 0
IV. Mishna Berura’s Philosophy of Jewish Law Mishna Berura的《犹太法哲学》
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引用次数: 0
III. Introduction to Rabbi Israel Meir Kagan and the Mishna Berura 3介绍以色列拉比梅尔·卡根和密西那·贝鲁拉
Mishna Berura, Yisrael Meir Kagan
L is known about the early life and influences of the Hafetz Hayyim, Rabbi Yisrael Meir Kagan, and how he came to be commonly viewed as both a leader of the Jewish community in Eastern Europe and the most significant halakhic authority of the first half of the twentieth century.1 These accolades are above and beyond his otherwise well-known reputation as a pious and righteous man about whom legendary stories are told—he seems to have lived the life of a truly ethical and upright human being. From the vast and varied literature that he penned, however, one can catch a glimpse of who he was and how he perceived the world around him, and his perception would lead him to become one of the greatest sages of late nineteenthand early twentieth-century Ashkenazic Jewry.
L了解Hafetz Hayyim拉比Yisrael Meir Kagan的早期生活和影响,以及他如何被普遍视为东欧犹太社区的领袖和20世纪上半叶最重要的哈拉基权威这些荣誉超越了他作为一个虔诚和正义的人的名声,他的传奇故事被讲述-他似乎过着真正有道德和正直的人的生活。然而,从他所写的大量多样的文学作品中,人们可以一瞥他是谁,以及他是如何感知周围世界的,而他的感知将使他成为19世纪末和20世纪初德系犹太人最伟大的圣人之一。
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引用次数: 0
Frontmatter
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引用次数: 0
Acknowledgments 致谢
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引用次数: 0
Juridical Strategy 司法策略
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引用次数: 0
The Role of Custom 习俗的作用
P. Polański
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引用次数: 0
IX. Alternative Views of the Mishna Berura’s Methodology 9米希纳·贝鲁拉方法论的不同观点
S. Fishbane
Simcha Fishbane’s The Method and Meaning of the “Mishnah Berurah” In his book The Method and Meaning of the “Mishnah Berurah,” Simcha Fishbane has provided an alternative view of the halakhic methodology of the Mishna Berura. He states that the Mishna Berura will seem to rule leniently in order to implicitly convey the message that it is not difficult to remain observant in order to prevent people from joining liberal movements in Judaism, yet in reality it is predominantly strict in its adjudication.1 He writes as follows:
Simcha Fishbane的《密西拿·贝鲁拉》的方法和意义在他的书《密西拿·贝鲁拉》的方法和意义中,Simcha Fishbane提供了另一种关于《密西拿·贝鲁拉》的哈拉基方法论的观点。他指出,Mishna Berura的裁决似乎是宽大的,目的是含蓄地传达这样的信息,即为了防止人们加入犹太教的自由运动,保持遵守并不困难,但实际上,它的裁决主要是严格的他写道:
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引用次数: 0
VII. The Mishna Berura’s Use of Key Terms 7mishhna Berura对关键术语的使用
W a cursory look, it may seem that the Mishna Berura uses particular terms simply as rabbinic expressions without any methodology behind their usage. However, upon examination, it becomes clear that its use of different terms has jurisprudential importance, as they signify its opinion regarding the legal merit of particular positions vis-à-vis their alternatives. For example, the Mishna Berura reveals a different attitude toward given positions when it uses the term Yireh Shamayim (One who fears Heaven), Ba’al Nefesh (A Spiritual Person), Tavo Alav Berakha (Will come to blessing), HaMedakdakim (The Scrupulous), or Machmir al Atzmo (Stringent upon Oneself). Yireh Shamayim: When the Mishna Berura writes that one who fears Heaven should be careful to act stringently even though a prevalent practice is more lenient, it means that the lenient practice is here considered legitimate. The Mishna Berura’s advice to people who fear Heaven that they should be more stringent is based upon a desire for a person to act in accordance with as many opinions as possible. When other poskim use the term “one who fears Heaven,” the Mishna Berura interprets their use of the term in the same way as its own use.
粗略地看一下,密西那·贝鲁拉似乎只是把特定的术语当作拉比的表达,而没有任何用法背后的方法论。但是,经过审查,可以清楚地看到,委员会对不同用语的使用具有法理上的重要性,因为这些用语表明了委员会对特定立场相对-à-vis其替代立场的法律价值的意见。例如,mishhna Berura在使用术语Yireh Shamayim(敬畏天堂的人)、Ba 'al Nefesh(灵性的人)、Tavo Alav Berakha(将会得到祝福)、HaMedakdakim(谨慎的人)或Machmir al Atzmo(严格要求自己)时,揭示了对特定位置的不同态度。Yireh Shamayim:当mishhna Berura写到,一个敬畏天堂的人应该谨慎行事,即使普遍的做法是更宽容的,这意味着宽容的做法在这里被认为是合法的。Mishna Berura对敬畏天堂的人的建议是,他们应该更加严格,这是基于一个人希望按照尽可能多的意见行事的愿望。当其他可能的人使用“敬畏天堂的人”这个词时,密西那·贝罗拉用他们自己的方式来解释这个词。
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引用次数: 0
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The Codification of Jewish Law and an Introduction to the Jurisprudence of the Mishna Berura
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