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Pedagogy at the Borderlands 《边疆的教育学
Pub Date : 2019-01-01 DOI: 10.1093/MED/9780190636890.003.0011
Sayantani Dasgupta
Teaching and learning are fundamentally political acts. This is no less true in health humanities classes than in any other. Teaching and learning are predicated on intersubjective meaning-making between not only listener and teller but also professor and student, and what happens in the health humanities classroom is a parallel process to what happens in the clinic, modeling the sorts of relationships that can happen there between professional and patient. However, health humanities must recognize that it is not enough simply to read stories with medical students or have nurses write and share narratives together: this work must be done with careful attention to power and privilege, for power and privilege operate not only in our decisions about what texts to read and write together but also in the relational texts we live, breathe, and create in our classrooms and workshop spaces. Without recognizing and addressing this, humanities work in healthcare risks replicating the self-same hierarchical, oppressive power dynamics of traditional medicine that the field is designed to address. Teaching health humanities from the borderlands implies embracing marginality even as we seek spaces beyond the oppressive binaries of borders themselves. This essay explores why health humanities pedagogy needs diasporic and cultural studies—and how teaching can help students, colleagues, and the teachers themselves recover oppositional histories of embodiment and health.
教与学本质上是政治行为。这一点在健康人文学科课程中同样适用。教学和学习不仅建立在听者和说者之间,也建立在教授和学生之间的主体间意义建构之上,在健康人文学科课堂上发生的事情与在诊所里发生的事情是平行的,模拟了专业人员和病人之间可能发生的各种关系。然而,健康人文学科必须认识到,仅仅和医学生一起读故事或让护士一起写和分享故事是不够的:这项工作必须仔细关注权力和特权,因为权力和特权不仅在我们决定一起读什么和写什么文本时起作用,而且在我们生活、呼吸和在教室和工作室空间中创造的关系文本中起作用。如果不认识和解决这一点,医疗保健领域的人文学科工作就有可能复制传统医学中相同的等级制度和压迫性权力动态,而这正是该领域旨在解决的问题。在边境地区教授健康人文学科意味着拥抱边缘化,即使我们在边界本身的压迫性二元性之外寻求空间。本文探讨了为什么健康人文教育学需要流散和文化研究,以及教学如何帮助学生、同事和教师自己恢复体现和健康的对立历史。
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引用次数: 0
Teaching for Humanism 人文主义教学
Pub Date : 2019-01-01 DOI: 10.1093/MED/9780190636890.003.0003
Nicole Piemonte, A. Kumagai
The introduction of the humanities—literature, history, the fine arts, and philosophy—is becoming increasingly popular in medical education. However, the overall role and educational purpose of the humanities in medical education are not clear. The oft-expressed assumption that “exposure to humanities makes one more humanistic,” is a truism that has been justifiably challenged. In fact, introducing the humanities into a context in which their importance and “efficacy” in creating humanistic doctors is assessed by the same means as that assessing biomedical or clinical knowledge and skills (e.g., standardization, observable outcomes, fulfillment of competencies, simulations) arguably risks compromising the very value that the humanities bring to explorations of the human dimensions of illness and care. This chapter is devoted to an exploration of the aims of engaging the humanities in medical education and a discussion of specific pedagogical approaches in educating physicians for humanistic practice. In particular, the role of stories, dialogues, and reflection on the moral, existential, and interpersonal dimensions of medicine will be considered; and examples of specific educational practices from the authors’ own experiences will be used to illustrate how educational and social theory may be used to design learning activities that foster an orientation toward a practice of medicine that embodies excellence, compassion, and justice.
引入人文学科——文学、历史、美术和哲学——在医学教育中越来越受欢迎。然而,人文学科在医学教育中的整体作用和教育目的尚不明确。经常表达的“接触人文学科使一个人更人文”的假设是一个老生常谈,它受到了合理的挑战。事实上,将人文学科引入这样一种环境,在这种环境中,人文学科在创造人文医生方面的重要性和“功效”,与评估生物医学或临床知识和技能(例如,标准化、可观察的结果、能力的实现、模拟)的方式相同,可能会危及人文学科在探索人类层面的疾病和护理方面所带来的价值。本章致力于探索医学教育中人文学科的目标,并讨论了教育医生进行人文实践的具体教学方法。特别是,故事,对话的作用,并在道德,存在和人际层面的医学反思将被考虑;作者还将从自己的经历中举出具体的教育实践的例子,来说明如何利用教育和社会理论来设计学习活动,从而培养一种朝向体现卓越、同情和正义的医学实践的方向。
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引用次数: 0
Literacy Beyond the Single Story 超越单一故事的读写能力
Pub Date : 2019-01-01 DOI: 10.1093/MED/9780190636890.003.0010
Michael Blackie, D. Wear, J. Zarconi
This chapter examines two interrelated topics: the class-based disconnect between US medical students and the majority of patients in their care as they learn medicine; and the prevailing cultural mood that people can overcome most obstacles and improve their lives by sheer force of individual will. To interrogate this perception, the chapter focuses on the lived experiences of Claireece “Precious” Jones in Lee Daniels’s film Precious (2009). The film illustrates the complicated ways that class intersects with gender, race, literacy, and health and that defies “single-story” thinking. The chapter offers strategies and exercises for analyzing the film and how they can be incorporated in the classroom in order to illuminate these intersections and to enable students to recognize the structural causes of poverty.
本章探讨了两个相互关联的主题:美国医学生和他们所照顾的大多数患者在学习医学时之间基于阶级的脱节;流行的文化情绪是,人们可以克服大多数障碍,改善他们的生活,完全靠个人意志的力量。为了探究这种看法,本章将重点放在李·丹尼尔斯(Lee Daniels)的电影《珍爱》(Precious)中的克莱尔·琼斯(Claireece“Precious”Jones)的生活经历上。这部电影展示了阶级与性别、种族、文化和健康交织在一起的复杂方式,打破了“单一故事”的思维。本章提供了分析电影的策略和练习,以及如何将它们纳入课堂,以阐明这些交叉点,并使学生认识到贫困的结构性原因。
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引用次数: 0
Shine a Light Here, Dig Deeper Over There 这里亮一盏灯,那里挖得更深
Pub Date : 2019-01-01 DOI: 10.1093/MED/9780190636890.003.0005
A. Haddad
There are numerous teaching and learning challenges in designing a fully online graduate program in bioethics. In order to ensure student success in any type of online graduate program, courses should be designed so that content is well organized and leads to enduring understanding of essential content. Student understanding in the online environment is uniquely dependent on clear communication of expectations. Content needs to be “chunked” into manageable components and organized so that learning builds throughout a course and program. Finally, online programs need to be humanized so that students are engaged in the course content and with peers and the faculty. One way to humanize online bioethics courses is to consistently integrate the health humanities such as poetry, literature, drama, and film as a means to highlight bioethics content in novel ways or encourage deeper exploration. This chapter describes program and course design for the online environment and uses a specific bioethics program to contextualize how the health humanities are woven through a graduate program. The chapter also provides specific examples of teaching and learning strategies in a clinical bioethics course that incorporates the health humanities. The chapter concludes with a description of emerging findings and broader significance for integrating the health humanities in bioethics education.
在设计一个完全在线的生物伦理学研究生课程时,有许多教学和学习方面的挑战。为了确保学生在任何类型的在线研究生课程中取得成功,课程的设计应该使内容组织良好,并使学生对基本内容有持久的理解。在网络环境中,学生的理解完全依赖于对期望的清晰沟通。内容需要“分块”成可管理的组件,并进行组织,以便在整个课程和项目中构建学习。最后,在线课程需要人性化,这样学生才能参与到课程内容中,并与同学和教师互动。将诗歌、文学、戏剧、电影等健康人文学科不断整合,以新颖的方式突出生命伦理学内容,或鼓励更深入的探索,是使在线生命伦理学课程人性化的一种方式。本章描述了在线环境的项目和课程设计,并使用一个特定的生物伦理学项目来背景化健康人文学科是如何通过研究生项目编织的。本章还提供了在临床生物伦理学课程中结合健康人文学科的教学策略的具体例子。本章最后描述了新发现和将健康人文学科纳入生命伦理教育的更广泛意义。
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引用次数: 1
Using Podcasts in Health Humanities Education 播客在健康人文教育中的应用
Pub Date : 2019-01-01 DOI: 10.1093/MED/9780190636890.003.0021
N. Carlin
The discussion of cases in bioethics education—especially clinical ethics education in medical schools—has been the leading pedagogical strategy for several decades. There are good reasons for this. One is that because time spent on bioethics education in health professional schools is limited, students need to be introduced to key issues quickly. Cases accomplish this, with the added benefit that this pedagogical approach is structurally similar to the teaching of other clinical topics (e.g., morbidity and mortality rounds, team-based learning classes, and standardized patient encounters). Another is that the dominant theoretical approach to teaching bioethics is principlism, which involves the application of principles to scenarios in clinical ethics, research ethics, public health ethics, etc. Sometimes the discussion of cases centers on “classic cases,” such as that of Karen Ann Quinlan or of Terri Schiavo. Other times the discussion of cases entails focusing on short, fabricated, and specialty-related vignettes in, for example, psychiatric ethics. But a problem with case-based approaches is that the presentation of these cases often seems too “thin,” and therefore the discussion of the issues raised by a given case may be superficial. Thus, other pedagogical approaches in health professional education have emerged in recent years, narrative medicine being one of the most prominent. In this chapter, a new approach will be introduced: using podcasts in health humanities education. This approach retains the advantages of using cases but adds the advantages of narrative approaches.
几十年来,生命伦理学教育中的案例讨论,特别是医学院的临床伦理学教育,一直是主要的教学策略。这是有充分理由的。一是由于卫生专业学校用于生物伦理教育的时间有限,需要迅速向学生介绍关键问题。案例实现了这一目标,其额外的好处是,这种教学方法在结构上类似于其他临床主题的教学(例如,发病率和死亡率查房,以团队为基础的学习课程,以及标准化的患者接触)。另一种观点是,讲授生命伦理学的主要理论方法是原则主义,即将原则应用于临床伦理学、研究伦理学、公共卫生伦理学等领域。有时,对案例的讨论集中在“经典案例”上,比如凯伦·安·昆兰(Karen Ann Quinlan)或特丽·夏沃(Terri Schiavo)的案例。其他时候,对案例的讨论需要集中在简短的、虚构的和与专业相关的小插曲上,例如,精神病学伦理。但是,基于案例的方法的一个问题是,这些案例的呈现往往显得过于“单薄”,因此,对给定案例提出的问题的讨论可能是肤浅的。因此,近年来出现了卫生专业教育的其他教学方法,叙事医学是其中最突出的一种。在本章中,将介绍一种新的方法:在健康人文教育中使用播客。这种方法保留了用例的优点,但增加了叙述方法的优点。
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引用次数: 0
Who’s Teaching Whom? Disability and Deaf Studies Approaches to the Health Humanities 谁在教谁?健康人文学科的残障与聋人研究方法
Pub Date : 2019-01-01 DOI: 10.1093/MED/9780190636890.003.0013
Rebecca Garden
This chapter contributes to health humanities pedagogy by addressing the social and structural dimensions of health and healthcare through the theories and practices of disability studies. It begins by discussing the role of disability studies in health humanities approaches to social and structural determinants of health, as well as the sometimes vexed relationship between the two fields. It discusses shared commitments to the pedagogical use of narrative and provides a case study of inclusive education in practice. This chapter represents disability studies critiques of health humanities as welcome challenges to deepen its pedagogy and practices. It also maps out arguments for and some basic approaches to access in the classroom, describing pedagogy that is accountable to the claims of disability justice in practice as well as theory.
本章通过残疾研究的理论和实践来解决健康和保健的社会和结构层面,从而为健康人文教育学做出贡献。它首先讨论了残疾研究在健康人文方法中对健康的社会和结构决定因素的作用,以及这两个领域之间有时令人烦恼的关系。它讨论了对叙事教学使用的共同承诺,并提供了实践中全纳教育的案例研究。本章代表残疾研究对健康人文学科的批评,作为深化其教学法和实践的欢迎挑战。它还列出了在课堂上获取的论据和一些基本方法,描述了在实践和理论中对残疾正义要求负责的教学法。
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引用次数: 4
Queer Bioethics for Everyday Medical Technologies 日常医疗技术的酷儿生物伦理学
Pub Date : 2019-01-01 DOI: 10.1093/med/9780190636890.003.0016
J. Moesch
Multimodal tools and systems form the foundations of knowledge: the design of the tools, systems, and databases used everyday form what is known and how it is known. The health humanities can be energized by integrating a humanities-based approach to these tools so as to help students understand the politics such systems enact. In this chapter, the author presents a how-to guide for incorporating technologies as critical bioethical method into course pedagogy, including a short syllabus. The essay is oriented, in other words, to help those with little background in multimodal methods use it in their courses in a way that goes beyond only the instrumental. It articulates how to use such methods as critical inquiry about tools and systems themselves, by centering its example in the intersections between queer theory, critical media studies, and bioethical knowledges.
多模态工具和系统构成了知识的基础:日常使用的工具、系统和数据库的设计构成了已知的内容以及如何已知的内容。健康人文学科可以通过将基于人文学科的方法与这些工具相结合来激发活力,从而帮助学生理解这些系统所制定的政治。在本章中,作者介绍了如何将技术作为关键的生物伦理方法纳入课程教学法的指导,包括一个简短的教学大纲。换句话说,这篇文章的目的是帮助那些没有多模态方法背景的人在他们的课程中使用多模态方法,而不仅仅是乐器。它通过在酷儿理论、批判性媒体研究和生物伦理知识之间的交叉中集中其例子,阐明了如何使用诸如对工具和系统本身进行批判性探究的方法。
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引用次数: 1
Digital Medical Humanities and Design Thinking 数字医学人文与设计思维
Pub Date : 2019-01-01 DOI: 10.1093/med/9780190636890.003.0015
Kirsten Ostherr
Millennial learners live in a digital, highly connected, always-on world, where short-form, real-time visual communication is the preferred form of social engagement. For these students, the boundary between consuming and producing media is virtually nonexistent, largely enabled by user-friendly digital interfaces on their smartphones. These twenty-first-century approaches to interaction present an opportunity for health humanities educators to collaborate with millennial learners in reimagining health communication for the digital age. By engaging in collaborative, participatory design practices focused on solving real-world health communication problems between patients and health professionals, health humanities students can increase their digital literacy, enhance patient engagement, and develop valuable problem-solving and leadership skills. This chapter describes the “Medical Media Arts Lab,” a case study in using digital humanities and design thinking to cultivate twenty-first-century communication skills for future health professionals. It begins by describing the institutional context for the course, the Medical Futures Lab at Rice University. The essay then describes how to approach designing this kind of course and, finally, provides practical guidance on how to teach the course.
千禧一代学习者生活在一个高度互联、永远在线的数字化世界,在这个世界里,简短、实时的视觉交流是社交参与的首选形式。对于这些学生来说,消费和制作媒体之间的界限实际上是不存在的,主要是通过智能手机上用户友好的数字界面实现的。这些21世纪的互动方法为健康人文教育工作者提供了一个机会,可以与千禧一代的学习者合作,重新构想数字时代的健康传播。通过参与协作、参与式设计实践,专注于解决现实世界中患者与卫生专业人员之间的健康沟通问题,健康人文学科的学生可以提高他们的数字素养,增强患者参与度,并培养有价值的解决问题和领导技能。本章描述了“医学媒体艺术实验室”,这是一个使用数字人文和设计思维培养未来卫生专业人员21世纪沟通技巧的案例研究。它首先描述了这门课程的机构背景,莱斯大学的医学期货实验室。然后介绍了如何设计这类课程的方法,最后对如何教授这类课程提供了实践指导。
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引用次数: 0
Resemblance, Diversity, and Making Age Studies Matter 相似性,多样性和使年龄研究重要
Pub Date : 2019-01-01 DOI: 10.1093/MED/9780190636890.003.0012
Andrea Charise
The resurgence of grass-roots activism around race (#BlackLivesMatter) and class (anti-austerity, Occupy) has highlighted how matters of age collide with other significant determinants of health and illness, such as gender, sexuality, race, ethnicity, and class. Clearly, what it means to grow old is deeply contingent upon far-reaching disciplinary and contextual factors that shape students’ understanding of health well before they step into the classroom. Part one of this chapter unpacks key problems currently facing age studies pedagogy by asking, How can age studies be taught to better reflect these crucial diversities, encourage the growth of this field, and establish the value of age studies for students from a range of academic backgrounds and with assorted, often uncertain, career paths? Part two expands this proposition through elaborating a case study of teaching age studies as part of the health humanities curriculum at the University of Toronto Scarborough. The author outlines ways in which striking but conventional age studies material (e.g., Shakespeare’s King Lear) might be repurposed to respond meaningfully both to the locality of a multicultural teaching environment and to students who may possess very different frames of reference. The purpose of the chapter is to (1) articulate the need for greater diversity in age studies (lessons reflected in health humanities more generally) and (2) provide concrete ways to embolden such diversification within the classroom by engaging students—and charging educators—in the expansion of what humanistic studies of aging might entail.
围绕种族(#BlackLivesMatter)和阶级(反紧缩、占领)的基层行动主义的复苏,突显了年龄问题如何与性别、性、种族、民族和阶级等健康和疾病的其他重要决定因素发生冲突。显然,“变老”的含义在很大程度上取决于影响深远的学科和背景因素,这些因素在学生步入课堂之前就形成了他们对健康的理解。本章第一部分通过以下问题揭示了年龄研究教育学目前面临的关键问题:如何教授年龄研究以更好地反映这些关键的多样性,鼓励这一领域的发展,并为来自各种学术背景和各种不确定的职业道路的学生建立年龄研究的价值?第二部分通过详细阐述教学年龄研究作为多伦多大学斯卡伯勒分校健康人文课程的一部分的案例研究来扩展这一命题。作者概述了一些引人注目但传统的年龄研究材料(如莎士比亚的《李尔王》)可能被重新利用的方法,以对多元文化教学环境的地方和可能拥有非常不同参考框架的学生做出有意义的回应。本章的目的是:(1)阐明年龄研究中更大多样性的必要性(更普遍地反映在健康人文学科中);(2)提供具体的方法,通过吸引学生和教育工作者参与到老龄化人文研究可能需要的扩展中来,鼓励课堂上的这种多样性。
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引用次数: 0
The Power of Black Patients’ Testimonies When Teaching Medical Racism 黑人病人证词在医学种族主义教学中的力量
Pub Date : 2019-01-01 DOI: 10.1093/MED/9780190636890.003.0008
Keisha S Ray
Finding comprehensive texts that help instructors teach the relationship between race and medicine can be difficult. If medical education texts do include a discussion of race, it typically recounts some historical and famous cases of racially motivated abuse, such as the “Tuskegee Study of Untreated Syphilis in the Negro Male,” but not much else. After years of using medical education textbooks in courses, the author began to reflect on the message that textbooks’ handling of race must send to bioethics and medical humanities students. Given how little attention these textbooks give to race, a student could easily receive the mistaken message that racist treatment of black patients is a thing of the past or that racism in medicine must be insignificant and infrequent. When teaching medical racism, historical cases of unethical treatment of black patients should be supplanted with recent testimonials from black patients, to put a contemporary face on the topic. This is an effective way to teach medical racism either to students who will have interactions with patients or to current medical practitioners. The chapter includes an exercise on the feminist concept of intersectionality to discuss the many social and cultural categories, other than just race, that we all occupy to help students learn to see black patients as more than just a skin color.
找到能够帮助教师讲授种族和医学之间关系的综合教材是很困难的。如果医学教育教材中确实有关于种族的讨论,它通常会讲述一些历史上著名的种族歧视案例,比如“塔斯基吉黑人男性未经治疗的梅毒研究”,但除此之外就不多了。在多年的医学教科书教学中,作者开始反思教科书对种族的处理必须向生命伦理学和医学人文学生传递的信息。考虑到这些教科书很少关注种族问题,学生很容易得到这样的错误信息:对黑人病人的种族主义治疗是过去的事情,或者医学上的种族主义一定是微不足道的,很少发生。在教授医疗种族主义时,应该用黑人患者最近的证词来取代黑人患者不道德治疗的历史案例,以使这个话题具有当代的面貌。这是一种有效的教育医学种族主义的方法,无论是对那些将与患者互动的学生,还是对目前的医疗从业者。这一章包括一个关于交叉性的女权主义概念的练习,以讨论许多社会和文化类别,而不仅仅是种族,我们都占据着,以帮助学生学会不仅仅把黑人患者视为一种肤色。
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引用次数: 2
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Teaching Health Humanities
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