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The Overlooked Tragedy of the Pandemic: How Media Coverage of the COVID-19 Pandemic has Led to an Increase in Anti-Asian Bias and Xenophobia 被忽视的大流行悲剧:媒体对COVID-19大流行的报道如何导致反亚洲偏见和仇外心理的增加
Pub Date : 2022-04-21 DOI: 10.5070/p325157215
Justin Hill
The media is a vital source of information, especially in times of crisis. Since the 2019 novel coronavirus became a worldwide pandemic, it has become a frequent topic of discussion in the media, and its mysterious origin has caused lots of speculation regarding its roots. Historically, scientists have named novel diseases based on the country or region in which it was thought to have originated; however, in 2015, the World Health Organization (WHO) publicly discouraged this practice because of the stigma it tended to attach to people and places. Despite this warning and the WHO’s deliberate name selection for the 2019 novel coronavirus — “COVID-19” — the media and many public figures, including former United States President Donald Trump, have consistently used stigmatizing language, such as “China virus,” associating the virus with China because the first confirmed cases of the virus were discovered in Wuhan, China. Just as the WHO warned, this stigmatizing language has created a wave of violence and discrimination towards Asian Americans and caused considerable damage to U.S.-China relations. This Article explores the correlation between the presence of such stigmatizing rhetoric in the media and the increase in anti-Asian bias as well as the connection between such rhetoric and the damage to U.S.-China relations. It concludes by providing suggestions to combat the crisis of anti-Asian bias and xenophobia and encourages the U.S. and China to set aside their differ-ences and work together to alleviate tensions and end the pandemic.
媒体是重要的信息来源,特别是在危机时期。自2019年新型冠状病毒成为全球大流行以来,它成为媒体频繁讨论的话题,其神秘的起源引发了许多关于其根源的猜测。从历史上看,科学家们根据被认为起源于的国家或地区来命名新疾病;然而,2015年,世界卫生组织(世卫组织)公开反对这种做法,因为它往往会给人和地方带来耻辱。尽管世卫组织发出了这一警告,并有意为2019年新型冠状病毒命名为“COVID-19”,但媒体和包括美国前总统唐纳德·特朗普在内的许多公众人物一直使用“中国病毒”等污名化语言,将病毒与中国联系起来,因为该病毒的第一例确诊病例是在中国武汉发现的。正如世界卫生组织所警告的那样,这种污名化的语言已经引发了针对亚裔美国人的暴力和歧视浪潮,并对美中关系造成了相当大的损害。本文探讨了媒体中出现的这种污名化言论与反亚洲偏见的增加之间的关系,以及这种言论与对美中关系的损害之间的联系。报告最后提出了应对反亚洲偏见和仇外心理危机的建议,并鼓励美国和中国搁置分歧,共同努力缓解紧张局势,结束疫情。
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引用次数: 1
Asian Americans and Affirmative Action—UNC Amicus Brief 亚裔美国人和平权法案——北卡罗来纳大学法庭之友简报
Pub Date : 1900-01-01 DOI: 10.5070/P3241048153
N. Ochi, Oiyan A. Poon
organizations and twenty-one professors, including several based in North Carolina. See Exhibit Amici have longstanding histories of serving the interests of Asian Americans, Native Hawaiians, and Pacific Islanders. The undersigned Amici have a substantial interest in this case because they support race-conscious programs designed to improve equal access for all. 1 Amici that AAPIs and other of have together and segregation and for greater equity and justice that in and of
组织和21位教授,包括北卡罗来纳州的几位。Amici在为亚裔美国人、夏威夷原住民和太平洋岛民的利益服务方面有着悠久的历史。下面签名的Amici在这个案件中有很大的利益,因为他们支持旨在改善所有人平等机会的种族意识项目。我的朋友们,亚太裔和其他种族的朋友们,为了更大的平等和正义而团结在一起
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引用次数: 0
Who Really is a Noble?: The Constitutionality of American Samoa’s Matai System 谁才是真正的贵族?美属萨摩亚马泰制度的合宪性
Pub Date : 1900-01-01 DOI: 10.5070/P3241048154
Ian Falefuafua Tapu
at political equality for dissimilar races, or was it to be the Southern “counterrevolutionary” point of view which denied the basic American constitutional rights to people of color? The actions of the federal government during the imperial period and the relegation of the Negro to a status of second-class citizenship indicated that the Southern point of view would prevail. The racism which caused the relegation of the Negro to a status of inferiority was to be applied to the overseas possessions of the United States. 112
还是南方的“反革命”观点否定了美国宪法赋予有色人种的基本权利?联邦政府在帝国时期的行为和把黑人贬为二等公民的地位表明,南方的观点将占上风。使黑人处于低人一等地位的种族主义将适用于美国的海外领地
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引用次数: 0
A Mixed-Race Child's Fate Under the Chinese Exclusion Act: Lawrence Kentwell's Fight for Inclusion in Local Politics and Legal Profession 《排华法案》下的混血儿命运:劳伦斯·肯特威尔为融入当地政治和法律行业而奋斗
Pub Date : 1900-01-01 DOI: 10.5070/p3231043907
Li Chen
Author(s): Chen, Li | Abstract: The infamous Chinese Exclusion Act of 1882 ostracized persons of Chinese descent and foreclosed the possibility for Chinese persons who were not born in the United States to obtain naturalization. This Article uncovers the story of Lawrence Klindt Kentwell, a Eurasian of English and Chinese descent who spent his formative years in Hawaii. Because of his Chinese blood, he was excluded from local politics in Hawaii and had no chance at entering the legal profession in the United States. The raw racism he experienced in the United States compelled him to identify strongly with his Chinese roots, leading him to leave his adopted home for good.
摘要:臭名昭著的1882年《排华法案》排斥华裔,并剥夺了非在美国出生的华人入籍的可能性。这篇文章揭示了劳伦斯·克林特·肯特韦尔的故事,他是一个中英混血的欧亚人,在夏威夷度过了他的成长岁月。由于他的中国血统,他被排除在夏威夷的地方政治之外,也没有机会进入美国的法律界。他在美国经历的赤裸裸的种族主义迫使他强烈地认同自己的中国根源,导致他永远离开了他的第二故乡。
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引用次数: 0
Review Essay: "What's Going On?" 复习作文:“发生了什么事?”
Pub Date : 1900-01-01 DOI: 10.5070/p3231043908
H. Gee
Introduction .......................................................................................................19 I. Just Sayin’: Narratives on Race and Resegregation .........................21 II. Ferguson, the Black Lives Matter Movement, and the Prosecution of N.Y.P.D. Officer Peter Liang ......................................27 III. Fisher v. University oF texas ..................................................................33 IV. Post–Fisher v. texas: Discrimination Against Asian Americans at Elite Universities Redux? .................................................................37 Conclusion ..........................................................................................................42
Introduction ....................................................................................................... 19对于当时为止看穿别人Sayin‘:Narratives坐了一,and Resegregation ......................... 21二世。弗格森》、《黑消失no Movement,, and the Prosecution of N.Y.P.D. Officer Peter Liang ...................................... 27三世。费雪的twm大学德克萨斯译本史》(英语) .................................................................. 33四、后费雪诉德克萨斯:精英大学对亚裔美国人的歧视................................................................. 37Conclusion .......................................................................................................... 第42
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引用次数: 0
Patriotism, Rebuffed 爱国主义,拒绝了
Pub Date : 1900-01-01 DOI: 10.5070/p3241048152
Cathi Choi
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引用次数: 0
Cultural Oppression Disguised as Religious Obligation: A Fatal Misrepresentation to the Advancement of Muslim Women’s Rights in the Context of the So-Called Honor Killings 伪装成宗教义务的文化压迫:所谓“荣誉谋杀”背景下对穆斯林妇女权利进步的致命误读
Pub Date : 1900-01-01 DOI: 10.5070/P3241048151
Fatemah Albader
Author(s): AlBader, Fatemah | Abstract: Advocates of women’s rights have faced various struggles throughout the decades in the advancement of women’s rights and emancipation in Muslim-majority countries. Much of the struggle is caused by the long-held misconception that the principal barrier to the advancement of such rights is due to the religion of Islam or, more accurately, the prevailing interpretations of Islam. In fact, historically, Islam has helped to further women’s rights. If that is so, then there must be another reason so as to why Muslim women living in Muslim-majority countries or Muslim communities in the west are often deprived of the same rights that are granted to their western counterparts. The answer lies within the culture itself.The dangers of misconstruing culture with religion is apparent. For one, mixing up religion with culture does not create an accurate depiction of Islam, which is why Muslim communities in different parts of the world practice “Islam” differently. What often occurs is different communities often mix their culture with religion, resulting in different versions of Islam being practiced from one community to the next with dire consequences for women. Second and more relevant to this discussion, if one were to perceive tension between women’s rights and religion, the advancement of women’s rights would be much more difficult to achieve. That is because opponents often hide behind arguments that religion takes precedence over all other rights.Because of the complexities caused by mistaking cultural norms as religion, this Article aims to lay to rest the misconception that women’s rights are hindered by religion. By arguing that it is culture and tradition that are the main obstacles to the advancement of women’s rights in Muslim communities, this Article hopes to defeat any potential arguments that aim to hinder the advancement of women’s rights under the false guise of religion. In doing so, this Article will look at one practice that is erroneously perceived as being governed by Islamic law: honor killings.
摘要:几十年来,在穆斯林占多数的国家,妇女权利倡导者在争取妇女权利和解放的过程中面临着各种斗争。造成这种斗争的主要原因是长期存在的一种误解,认为促进这些权利的主要障碍是伊斯兰教的宗教,或者更准确地说,是对伊斯兰教的普遍解释。事实上,从历史上看,伊斯兰教有助于促进妇女的权利。如果是这样的话,那么生活在穆斯林占多数的国家或西方穆斯林社区的穆斯林妇女经常被剥夺与西方妇女相同的权利,肯定还有另一个原因。答案在于文化本身。将文化与宗教混为一谈的危险是显而易见的。首先,将宗教与文化混为一谈并不能准确描述伊斯兰教,这就是为什么世界不同地区的穆斯林社区对“伊斯兰教”的实践不同。经常发生的情况是,不同的社区往往将自己的文化与宗教混为一谈,导致不同社区奉行不同版本的伊斯兰教,这对妇女造成了可怕的后果。其次,与本讨论更相关的是,如果人们认为妇女权利与宗教之间存在紧张关系,那么妇女权利的进步将更加难以实现。这是因为反对者经常以宗教优先于所有其他权利为借口。由于将文化规范误认为是宗教所造成的复杂性,本文旨在消除宗教阻碍妇女权利的误解。本文认为,文化和传统是穆斯林社区妇女权利进步的主要障碍,希望以此挫败任何以宗教为幌子阻碍妇女权利进步的潜在论点。在此过程中,本文将着眼于一种被错误地认为受伊斯兰法律管辖的做法:荣誉谋杀。
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引用次数: 1
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Asian Pacific American Law Journal
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