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The New Nuns最新文献

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Introduction: 作品简介:
Pub Date : 2007-04-30 DOI: 10.2307/j.ctv22jntmq.4
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引用次数: 0
Vocation and Negotiation: 职业与谈判:
Pub Date : 2007-04-30 DOI: 10.2307/j.ctv22jntmq.7
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引用次数: 0
Index 指数
Pub Date : 2007-04-30 DOI: 10.2307/j.ctv22jntmq.16
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引用次数: 0
Conclusion: 结论:
Pub Date : 2007-04-30 DOI: 10.2307/j.ctv22jntmq.12
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引用次数: 0
Church and Society: 教会与社会:
Pub Date : 2007-04-30 DOI: 10.2307/j.ctv22jntmq.5
Claudio M. Burgaleta
“Justice” in Micah 6:8 means more than general faithfulness in human relations. It intends strict equity, absolute fairness, and even redress with regard to the rights of all. Succinctly stated, it is the equitable distribution of benefits within a given society, giving to all their due. “What does the Lord require of you but to do justice” (RSV). God’s command that His people “do justice” challenges their societal conscience as perhaps no other scriptural mandate. Here, He, who is the God of justice (Job 37:23) and whose throne is built upon the principle of justice (Ps 89:14), makes the goal of justice a primary stipulation of divine approval. This is not the sum of the church’s societal concerns, but the consequences of the activities which it assumes make it an urgent priority.
弥迦书6:8中的“公义”不仅仅是指人际关系中的一般忠诚。它打算严格的平等,绝对的公平,甚至纠正所有人的权利。简而言之,它是在特定社会中公平分配利益,给予所有人应得的利益。“耶和华向你们所要的,不过是行公义”(和合本)。神吩咐他的百姓“行公义”,这是对他们社会良知的挑战,这也许是其他圣经命令所不能比拟的。在这里,他是正义的上帝(约伯记37:23),他的宝座建立在正义的原则之上(诗89:14),他把正义的目标作为神圣认可的主要规定。这不是教会社会关注的总和,但它所承担的活动的后果使它成为当务之急。
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引用次数: 0
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The New Nuns
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