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Dreams, Memory and Imagination in Byzantium最新文献

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Psellos’ Use and Counter-Use of Dreams, Visions and Prophecies in His Chronographia and His Encomium for His Mother Psellos在《年代记》和对母亲的赞美中对梦、异象和预言的运用与反运用
Pub Date : 2018-08-07 DOI: 10.1163/9789004375710_013
Penelope Buckley
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引用次数: 0
The Dangers of Purity: Monastic Reactions to Erotic Dreams 纯洁的危险:僧侣对情色梦的反应
Pub Date : 2018-08-07 DOI: 10.1163/9789004375710_003
Inbar Graiver
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引用次数: 2
An Introduction to Dreams, Memory and Imagination in Byzantium 拜占庭的梦、记忆和想象导论
Pub Date : 2018-08-07 DOI: 10.1163/9789004375710_002
B. Neil
The value placed on dreams, memory and imagination in Byzantine communities of the 4th to 15th centuries may appear strange to the modern mind. Unlike the post-Enlightenment view of dreams as one of many products of the imagination, all of which hold a secondary place in relation to “the real”, in Byzantium dreams and other imaginary sense perceptions carried a social significance that made them more important than mundane reality. Even more strangely, dreams and memories were given equal weight as the imaginary in Byzantine histories, literature, art, and liturgical texts. While we are familiar with dreams and miracles in hagiography, modern readers might not expect to find the same in histories and chronicles. Byzantine readers were not phased by the inclusion in these narratives of events that we might consider products of the imagination; rather they accepted them as lending spiritual weight to a narrative of God’s intervention in human affairs, and Byzantine affairs in particular. The authors of this volume seek to go beyond the modern disjunction between the rational and the irrational, to appreciate the layers of social and individual meanings that the imaginary had in the lives of Byzantine dreamers, writers, chronographers, hymnographers, traders and artists, and to consider how their writings and art were taken up and viewed, read and heard by both ordinary and elite Byzantine citizens. In doing so, they build upon the recent work of scholars who have studied various aspects of dream interpretation and dream narratives in classical Greco-Roman, patristic, medieval and Byzantine literature.1 However, our authors seek to extend previous analyses of such texts beyond dreaming to the linked cognitive fields of imagining and remembering. Our fields of reference also include studies of holy places and holy objects, in recognition of the fact that the material world was permeated by the imaginary in Late Antiquity and the Byzantine era, and had an important function in creating community memories. Dreams and their corollaries, memory and imagination, may seem an amorphous subject of study, and of limited application to the current day. However,
4至15世纪拜占庭社会对梦想、记忆和想象力的重视,在现代人看来可能有些奇怪。在后启蒙时代,梦是想象的产物之一,所有的想象在“真实”中都处于次要地位,而在拜占庭,梦和其他想象的感官感知具有社会意义,使它们比世俗的现实更重要。更奇怪的是,在拜占庭的历史、文学、艺术和礼仪文本中,梦和记忆与想象同等重要。虽然我们对圣徒传记中的梦和奇迹很熟悉,但现代读者可能不会期望在历史和编年史中找到同样的东西。拜占庭的读者并没有被这些我们认为是想象产物的事件叙述所迷惑;相反,他们认为这是上帝干预人类事务的精神支柱,尤其是拜占庭事务。本卷的作者试图超越理性和非理性之间的现代脱节,欣赏想象在拜占庭梦想家,作家,计时员,诗行家,商人和艺术家的生活中的社会和个人意义的层次,并考虑他们的作品和艺术是如何被普通和精英拜占庭公民所接受和观看,阅读和听到的。在这样做的过程中,他们以学者们最近的工作为基础,这些学者研究了古典希腊罗马、教父、中世纪和拜占庭文学中梦的解释和梦的叙述的各个方面然而,我们的作者试图将先前对这些文本的分析扩展到做梦之外的想象和记忆的相关认知领域。我们的参考领域还包括对圣地和圣物的研究,认识到物质世界在古代晚期和拜占庭时代被想象所渗透,并在创造社区记忆方面具有重要作用。梦和它们的推论,记忆和想象,似乎是一个无定形的研究课题,对当今的应用也很有限。然而,
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引用次数: 0
Dreams and Imaginative Memory in Select Byzantine Chronicles 选择拜占庭编年史中的梦和想象记忆
Pub Date : 2018-08-07 DOI: 10.1163/9789004375710_011
R. Scott
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引用次数: 0
Dreaming Liturgically: Andrew of Crete’s Great Kanon as a Mystical Vision 梦的礼仪:安德鲁的克里特岛的伟大Kanon作为一个神秘的愿景
Pub Date : 2018-08-07 DOI: 10.1163/9789004375710_016
Andrew Mellas
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引用次数: 0
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Dreams, Memory and Imagination in Byzantium
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