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STRATEGI KOMUNIKASI ORANG TUA PADA ANAK BERKEBUTUHAN KHUSUS (ABK)(Analisa Teori Uncertanty Reduction Theory tentang Pengurangan Ketidakpastian) 父母对残疾儿童的沟通策略(ABK)(分析不确定确定理论减少不确定性)
Pub Date : 2023-07-31 DOI: 10.55380/taqorrub.v4i1.522
Syahrudin, Khairunesa Isa
Abstract             This discussion aims to describe how people communicate in an effort to reduce suffering in children with special needs. The theory used is the Uncertainty Reduction Theory.             The results of the analysis in this study indicate that the experience of delivering communication experienced by parents occurs when they have to convey a message, such as when teaching something or giving an understanding of a condition because children tend to be slow to process and do not care about the condition of their parents. In addition, increases increase because parents cannot know exactly what their child is thinking. Parents with children with mild special needs tend to treat children the same as other children because only intellectual differences are visible, while parents with children with moderate special needs can place themselves more. Even so, parents still accept whatever the child's condition is and hope that the child can develop in a better direction.             Emotional closeness and inherent self-image also play a role in reducing freedom of communication. Parents who are closer and open to their children have warmer and more intimate relationships than those who do not. Therefore, parents who are aware of this make the feeling of uncertainty that arises when interacting can be managed properly and effective communication is established because children do reciprocity. Thus, parents can better understand children with special needs.
本讨论旨在描述人们如何沟通以努力减少有特殊需要的儿童的痛苦。所使用的理论是不确定性减少理论。本研究的分析结果表明,父母所经历的传递沟通的体验发生在他们必须传达信息的时候,比如在教授一些东西或对一种情况进行理解的时候,因为孩子往往处理得很慢,不关心父母的情况。此外,增加的原因是父母不能确切地知道他们的孩子在想什么。有轻度特殊需要的孩子的父母往往会像对待其他孩子一样对待孩子,因为只有智力上的差异是可见的,而有中度特殊需要的孩子的父母可以更多地定位自己。即便如此,父母仍然接受孩子的情况,并希望孩子能朝着更好的方向发展。情感上的亲近和固有的自我形象也会减少交流的自由。对孩子更亲近、更开放的父母比那些不这样做的父母拥有更温暖、更亲密的关系。因此,意识到这一点的父母会产生一种不确定感,这种不确定感会在互动得到妥善管理和有效沟通时产生,因为孩子会互惠。因此,父母可以更好地理解有特殊需要的孩子。
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引用次数: 0
HUBUNGAN ANTARA ISLAM DAN SPIRITUALISME JAWA
Pub Date : 2023-07-31 DOI: 10.55380/taqorrub.v4i1.524
Fatakhul Huda
Abstract Islam and Javanese spiritualism discuss the syncretic relationship between the two. This theme was raised because at present there are many who think that the teachings of Javanese spiritualism are not in accordance with the teachings of Islam. One of the reasons is the perception of the public who see that the teachings of spiritualism are thick with mystical teachings, superstitions, bid'ah, and so on. In fact, the teachings of Javanese spiritualism already existed and were taught at the same time as the arrival of Islam brought by Wali Songo. The da'wah strategy carried out by Wali Songo through culture has made Islam develop so rapidly and massively. In essence, Wali Songo did not change the entire Javanese cultural tradition, teachings that were in accordance with Islamic values ​​were maintained. Meanwhile, cultural traditions that are inconsistent with Islamic teachings are eliminated or replaced with Islamic values Appropriate theories and approaches are needed to find out more about Islam and Javanese spiritualism. The theory considered appropriate is to use perennial philosophy (philosophy of eternity), namely a view that every religion has a single and universal truth which forms the basis of all knowledge and religious doctrines or spiritualism. The concept of spiritualism is the culmination of a deep understanding of religion. The results of spiritualism give birth to attitudes of wisdom and justice in addressing problems and crises such as moral crises, harmony crises, environmental crises and so on.
摘要伊斯兰教与爪哇唯心论探讨了两者的融合关系。之所以提出这一主题,是因为目前有许多人认为爪哇唯灵论的教义与伊斯兰教的教义不一致。其中一个原因是,公众认为招魂术的教义充满了神秘主义教义、迷信、邪说等等。事实上,爪哇唯心论的教义已经存在,并且在瓦里松戈带来的伊斯兰教到来的同时被教授。瓦里松戈通过文化推行的“达瓦”战略,使伊斯兰教得以迅速而大规模地发展。从本质上讲,Wali Songo并没有改变整个爪哇文化传统,符合伊斯兰价值观的教义得到了保留。与此同时,与伊斯兰教义不一致的文化传统被淘汰或被伊斯兰价值观所取代,需要适当的理论和方法来更多地了解伊斯兰教和爪哇的唯心主义。被认为合适的理论是使用永恒哲学(永恒哲学),即一种观点,即每个宗教都有一个单一的和普遍的真理,它构成了所有知识和宗教教义或唯灵论的基础。唯心论的概念是对宗教深刻理解的顶点。唯心论的结果催生了人们在处理道德危机、和谐危机、环境危机等问题和危机时的智慧和正义态度。
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引用次数: 0
PENERAPAN BIMBINGAN KONSELING MEMBENTUK KARAKTER ANAK USIA DINI DI TK AN NUR SURABAYA 咨询指导的应用塑造了泗水学前儿童的性格
Pub Date : 2023-07-31 DOI: 10.55380/taqorrub.v4i1.512
Herlina Widya Puspitasari, Jazilatul Athiyyah, Kartika Sari, Lailatul Masruroh, Rossy Adellia Rahma
Counseling guidance in PAUD is very important and needed because it helps the growth and development of students both in terms of psychological, emotional, physical and thinking. PAUD is an educational institution before the elementary school level as an effort to foster and teach children from birth to the age of six in a certain way, with the aim of helping the growth and development of children both physically and spiritually so that they are ready. . continue to the next level of education on the formal track. non-formal or informal. Counseling guidance in PAUD institutions must be given to all students, not only to problem children. Because even children who have no problems need to get guidance services so that it is easier for them to develop their talents, interests and potential. Thus counseling guidance is not only to deal with problem students, but also as an action to meet the child's developmental needs to the fullest. The application of learning in early childhood education can be through the media of toys. Islamic-based guidance and counseling media for early childhood in the formation of independent character can be done with game media.
心理辅导对学生的心理、情感、身体、思维等各方面的成长和发展都有重要的帮助和需要。PAUD是一个在小学之前的教育机构,以某种方式培养和教育从出生到六岁的儿童,目的是帮助儿童在身体和精神上的成长和发展,使他们做好准备。在正规的轨道上继续下一阶段的教育。非正式的或非正式的。PAUD机构的咨询指导必须提供给所有学生,而不仅仅是问题儿童。因为即使是没有问题的孩子也需要得到指导服务,这样他们就更容易发展自己的才能、兴趣和潜力。因此,心理咨询指导不仅是对问题学生的处理,更是一种最大限度地满足儿童发展需要的行动。学习在幼儿教育中的应用可以通过玩具这一媒介。以伊斯兰教为基础的幼儿独立性格形成的指导和辅导媒介可以通过游戏媒介来完成。
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引用次数: 0
PERAN PEMBIMBING DAN PENYULUH DALAM PEMBENTUKAN KARAKTER SANTRI BARU PADA MASA PANDEMI COVID 19 (Studi Kasus di Pondok Pesantren Wali Songo Ngabar 2021) COVID大流行期间,指导和推广新SANTRI在形成新SANTRI方面的作用(在SANTRI booking守护者Songo Ngabar 2021的案例研究)
Pub Date : 2023-07-31 DOI: 10.55380/taqorrub.v4i1.523
Siti Khusnul Faizah, Arsyad Bayanul Hakim
Abstract The creation of quality human development in Indonesia is of course not only in terms of academics, but also based on high moral values. Here the WaliSongoNgabar Islamic Boarding School applies a character guidance system for new students. Even though the Covid-19 pandemic is a challenge for the supervisors, because there are certain restrictions that require more effort in guiding new students. The problem statements are: (1) How is the implementation of guidance and counseling for new students during the Covid 19 pandemic at the WaliSongoNgabar Islamic Boarding School in 2021, (2) How is the character formation of new students during the Covid 19 pandemic at the WaliSongoNgabar Islamic Boarding School 2021, (3) What is the role of mentors and extension workers in shaping the character of new students during the Covid 19 pandemic at the WaliSongoNgabar Islamic Boarding School in 2021 This research uses descriptive qualitative method. With the object of the new santriustadz supervisor and the caretaker as a data source and the new santri dormitory building as the field object, the results of the research are (1) the first implementation of the 2021 new santri guidance is the 2nd year and still has several problems in its implementation, namely about resources. lack of human resources and seniority, (2) The formation of this character is carried out with good habits in daily activities for example clean living habits such as picket every day and community service every Friday. (3) the role of the supervisor and the instructor is divided into 2, namely the curative role, namely the mentor as a person who helps in solving problems and the preventive role, namely the supervisor as the person who prevents problems from occurring for new students.
在印度尼西亚,创造高质量的人类发展当然不仅仅是在学术方面,还基于高尚的道德价值观。在这里,WaliSongoNgabar伊斯兰寄宿学校对新生实行性格指导制度。尽管新冠肺炎大流行对导师来说是一个挑战,因为有一些限制,需要在指导新生方面付出更多努力。问题陈述是:(1) 2021年新冠肺炎疫情期间,我校对新生的指导和辅导工作如何落实?(2)2021年新冠肺炎疫情期间,我校新生的性格形成情况如何?(3) 2021年WaliSongoNgabar伊斯兰寄宿学校新冠疫情期间,导师和推广工作者在塑造新生性格方面发挥了什么作用?以新santrustadz的督导和看门人为对象为数据源,以新santri宿舍楼为实地对象,研究结果如下:(1)2021年新santri指导的第一次实施是第二年,在实施中仍然存在几个问题,即资源问题。(2)这种性格的形成是通过良好的日常生活习惯来进行的,例如每天纠察,每周五社区服务等清洁的生活习惯。(3)导师和指导者的角色分为2个,即治疗角色,即导师作为帮助解决问题的人;预防角色,即导师作为防止新生出现问题的人。
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引用次数: 0
PARADIGMA ISLAMISASI ILMU PENGETAHUAN DAN RELEVANSINYA DI INDONESIA 关于印尼伊斯兰化及其相关性的范式
Pub Date : 2023-07-29 DOI: 10.55380/taqorrub.v4i1.486
Ummi Mahmudah
Belakangan ini islamisasi ilmu pengetahuan ramai di perdebatkan di kalangan para ilmuwan. Baik tentang layak tidaknya tindakan islamisasi ilmu pengetahuan maupun tentang paradigma mana yang dianggap paling tepat dalam melakukan islamisasi ilmu. Tulisan ini membahas tentang islamisasi ilmu pengetahuan dari kedua sudut pandang tersebut. Pendekatan studi pustaka digunakan selama penelitian berlangsung. Akhirnya pembahasan dalam tulisan ini menunjukkan adanya beberapa pola yang berbeda dalam praktik islamisasi ilmu pengetahuan di Indonesia. Melalui kajian pustaka ini penulis menemukan pengembangan kurikulum pola twin towers di UIN Sunan Ampel Surabaya dianggap sebagai paradigma islamisasi ilmu pengetahuan yang pantas dicontoh. Dan islamisasi ilmu pengetahuan pola pohon ilmu di UIN Maulana Malik ibrahim Malang mulai dibahas oleh para peneliti.
近年来,科学的伊斯兰化在科学家中广为流传。无论是科学伊斯兰化的正确性,还是科学伊斯兰化最适合的范例。这篇文章从这两个观点来讨论科学的伊斯兰化。在研究过程中使用库的方法。最后,本文的讨论表明,印尼的伊斯兰化实践有许多不同的模式。通过对该库的研究,作者发现在泗水称苏兰南安佩尔发现的双塔模式课程发展被认为是科学伊斯兰化的典范。科学家们开始讨论躺在乐观树上的科学图案的伊斯兰化。
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引用次数: 0
KONSTRUKSI ILMU KALAM DAN FIQIH DALAM PERSPEKTIF SISTEM KEFILSAFATAN KALAM和FIQIH科学的结构在物理系统的视角上
Pub Date : 2023-07-29 DOI: 10.55380/taqorrub.v4i1.510
Siti Musarofah
Akibat berkembangnya ilmu pengetahuan dari Barat yang masuk ke dunia Timur mempengaruhi pemikiran umat Islam. Ilmuwan muslim mendorong umat Islam untuk melakukan pembaharuan dalam ilmu-ilmu keislaman, termasuk ilmu kalam dan fiqih. Menghadapi dorongan tindakan pembaharuan tersebut, umat Islam tidak terburu-buru menolak atau menerima begitu saja apa-apa yang datang dari Barat. Dalam bidang ilmu kalam dan fiqih perlu difahami kembali konstruksi yang mendasari kedua ilmu tersebut. Tulisan ini bertujuan untuk memahami konstruksi ilmun kalam dan fiqih dalam sistem kefilsafatan. Dari pembahasan yang ada diperoleh kesimpulan bahwa sebagai suatu sistem kefilsafatan, ilmu kalam dan fiqih merupakan hasil pemikiran manusia secara mendalam, sistematik, dan menyeluruh tentang kenyataan. Setiap sistem kefilsafatan pada hakikatnya mencerminkan pandangan sesuatu kelompok atau suatu kaum tertentu. Terbentuknya sistem kefilsafatan ini juga dipengaruhi oleh lingkungan fisik, sosial, dan spiritual tempat manusia hidup. Oleh karena itu tidak mengherankan jika kemudian di dalam ilmu kalam muncul aliran-aliran yang berbeda seperti halnya dalam fiqih muncul madzhab-madzhab yang berbeda-beda pula.
西方知识进入东方世界的发展影响了穆斯林的思想。穆斯林科学家鼓励穆斯林对伊斯兰教进行更新,包括卡拉姆语和法学。面对这种改革行动的冲动,穆斯林不会轻易拒绝或接受来自西方的任何东西。在卡拉姆科学和哲学领域需要重新理解这两种科学的基础结构。这篇文章的目的是了解lmun kalam和fiqih在基本原理系统中的构建。从讨论中得出的结论是,作为一个哲学系统,卡拉姆科学和哲学是人类对现实的深刻、系统性和全面思考的产物。每一种哲学体系本质上都反映了某一特定群体或群体的观点。人类赖以生存的物质、社会和精神环境也塑造了这种哲学体系。因此,难怪后来在卡拉姆科学中出现了不同的学派,就像在fiqih中出现了不同的madzhab一样。
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引用次数: 0
ISLAMIC GUIDANCE COUNSELING AS THE SOLUTION OF EDUCATION PROBLEMS FOR PEOPLE WITH DISABILITIES 伊斯兰教辅导作为残疾人教育问题的解决方案
Pub Date : 2023-07-29 DOI: 10.55380/taqorrub.v4i1.409
Imam Rohani
The purpose of this study is to describe Islamic counseling guidance techniques in dealing with learning difficulties for people with disabilities. This research used a qualitative approach to the type of library research by analyzing the related literature sources concerning the main and formulated research problems and also choosing the relevant reading sources in the field of study. People with disabilities has their own limitations, physically as well as mentally, intellectually, and sensory. They has rights to interact with other without any discrimination. Disability is not an obstacle, rather it is a different condition experienced by someone. To fulfil the rights of people with disabilities, there needs an inclusion school. In terms of education, not only people with disabilities who experience problem in learning but also normal people are facing problems in the process of learning. As the solution to tackle the learning problem is to hold Islamic counseling guidance, including starting with diagnosis, technically it can be done directly or indirectly. It can also be done in some Islamic guidance counseling services by creating a healthy learning atmosphere, provide learning motivation, direct guidance counseling service, giving advice, services through cooperation with other parties, group and individual guidance method.
本研究的目的是描述伊斯兰辅导指导技术在处理残疾人士的学习困难。本研究采用定性的方法对图书馆研究的类型进行分析,对主要研究问题和拟定研究问题的相关文献资料进行分析,并对研究领域的相关阅读资料进行选择。残疾人有他们自己的局限性,无论是身体上还是精神上、智力上和感官上。他们有权不受任何歧视地与他人交往。残疾不是一种障碍,而是一个人所经历的一种不同的状况。为了实现残障人士的权利,我们需要一所融合学校。在教育方面,不仅残疾人在学习中遇到问题,正常人在学习过程中也面临问题。解决学习问题的方法是进行伊斯兰辅导指导,包括从诊断入手,技术上可以直接或间接进行。在一些伊斯兰教指导咨询服务中也可以通过营造健康的学习氛围、提供学习动机、直接指导咨询服务、给予建议、通过与其他各方合作、团体和个人指导等方式来完成。
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引用次数: 0
Pembentukan Karakter Melalui Nilai-Nilai Edukatif Puasa Ramadhan Menurut Prespektif Al-Ghazali 根据Al-Ghazali的洞察力,通过斋戒斋月的教育价值塑造性格
Pub Date : 2023-02-16 DOI: 10.55380/taqorrub.v3i2.394
Fatakhul Huda
Abstrak Character building through the educational values ​​of Ramadan fasting according to Al-Ghazali's perspective, namely fasting is preventing and leaving and there is no secret of action that appears in it. And fasting is an inner exercise with only patience. Al Ghazali said that fasting itself is secret, no action is seen in it, while all acts of obedience are witnessed and seen by many people. Fasting no one sees but Allah SWT. Al-Ghazali's view of fasting is that fasting is divided into two, namely the first is outward fasting which includes: minimal levels, namely fasting only in the month of Ramadan. The highest level is the fasting of the Prophet David as, the middle level is fasting a third of the year. Second, spiritually, in terms of secrets, fasting is divided into three, namely: general fasting, special fasting and special special fasting. Second, the formation of character through the educational values ​​of Ramadan fasting according to Al-Ghazali's perspective, namely: Fasting is a tool to control lust from thirst, hunger and intercourse, from sunrise to sunset. In the sense that the work of lust must be controlled by reason, because it is very influential in the framework of forming human morals, and it is hoped that morals will grow in people who are fasting, namely fasting educates humans with patient traits, so that they can control themselves from everything that breaks fasting and the value of reward fasting solely to worship Allah SWT and be grateful for the favors obtained from Him so that it has implications for character building, namely increasing faith. and piety, forming trust, justification, honesty, it is hoped that the character of social care and individual discipline will grow and maintain physical health.
【摘要】通过斋月斋戒的教育价值来塑造品格,根据Al-Ghazali的观点,斋戒是预防和离开,其中没有出现行动的秘密。禁食是一种只有耐心的内在锻炼。Al Ghazali说斋戒本身是秘密的,斋戒中看不到任何行为,而所有服从的行为都被许多人见证和看到。斋戒没有人看见,只有真主。Al-Ghazali对斋戒的看法是,斋戒分为两种,第一种是外斋戒,包括:最低限度的禁食,即只在斋月禁食。最高的等级是先知大卫的禁食,中等的等级是一年禁食三分之一。第二,在精神上,就秘密而言,斋戒分为三种,即:一般斋戒、特别斋戒和特别特别斋戒。第二,根据Al-Ghazali的观点,通过斋月斋戒的教育价值来形成性格,即:斋戒是一种控制欲望的工具,从渴,饥饿和性交,从日出到日落。,欲望的工作必须控制的原因,因为它非常有影响力的框架形成人类的道德,道德,希望将增长在禁食的人,即禁食和病人教育人类特征,以便他们可以控制自己的一切打破禁食和奖励的价值完全禁食敬拜安拉SWT和感激从他所获得的好处,这样它对品格的建立,即增加信心。和虔诚,形成信任,正义,诚实,希望社会关怀和个人纪律的性格将成长和保持身体健康。
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引用次数: 0
PERAN PENYULUH AGAMA DALAM MENCEGAH KONFLIK RUMAH TANGGA MELALUI BIMBINGAN KONSELING ISLAM 宗教教育在通过伊斯兰咨询来防止家庭冲突方面的作用
Pub Date : 2023-01-11 DOI: 10.55380/taqorrub.v3i2.374
Andy Litehua
A religious instructor is someone who has the goal of enlightening and enlightening the community who acts as a deterrent, companion, and as a mediator for the community in Taman sub-district. Religious instructors themselves are education that provides religious enlightenment to people who are not limited by space and time, especially in terms of preventing family conflicts. Efforts to prevent and handle family conflicts are very much needed in the community from before marriage (pre-marriage). The focus of the problems in this study are: 1) What is the role of religious instructors in preventing family conflicts in KUA, Taman District, Madiun Regency? 2) What are the methods of Islamic counseling guidance used in preventing family conflicts in KUA, Taman sub-district, Madiun Regency? The purposes of this study are, 1) to determine the role of religious instructors in preventing family conflicts in KUA, Taman District, Madiun Regency. 2) To find out the method of Islamic counseling guidance used in preventing family conflicts in the KUA, Taman subdistrict, Madiun Regency. The type of research in this study is field research. Data collection techniques used are observation, structured interviews, and documentation. The data analysis used is a qualitative analysis with a deductive method. The researcher tested the validity of the data by using source triangulation. This study concludes that 1) the role of religious instructors in preventing family conflicts in KUA Taman District is as a deterrent, companion and as a mediator. 2) Islamic counseling guidance methods used by religious instructors are premarital counseling and family counseling. Keywords: Religious Counselor; Family Conflict;Islamic Counseling Guidance Method.
宗教指导员是指以教化和教化社区为目标的人,他在塔曼街道充当社区的威慑、伴侣和调解人。宗教导师本身就是一种教育,为不受时间和空间限制的人们提供宗教启蒙,尤其是在防止家庭冲突方面。从婚前(婚前)开始,社会就非常需要努力预防和处理家庭矛盾。本研究的重点问题是:1)在马甸县塔曼区KUA,宗教导师在预防家庭冲突中的作用是什么?2)马甸县塔曼街道KUA采用哪些伊斯兰辅导方法预防家庭冲突?本研究的目的是:1)确定宗教导师在马甸县塔曼区科威特家庭医院预防家庭冲突中的作用;2)探索伊斯兰咨询指导在马甸县塔曼街道科威特家庭医院预防家庭冲突中的应用方法。本研究的研究类型为实地研究。使用的数据收集技术有观察、结构化访谈和记录。所使用的数据分析是用演绎法进行定性分析。研究人员通过源三角测量来检验数据的有效性。本研究的结论是:1)宗教导师在KUA Taman地区预防家庭冲突的作用是威慑、伴侣和调解人。2)伊斯兰教的咨询指导方法主要有婚前咨询和家庭咨询。关键词:宗教辅导员;家庭冲突;伊斯兰辅导辅导方法。
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引用次数: 0
Model Behavior Contract Melalui Layanan Penguasaan Konten Untuk Mereduksi Addiction Smartphone Use
Pub Date : 2023-01-11 DOI: 10.55380/taqorrub.v3i2.319
Wahyu Almizri
Advances in technology, information and communication are increasingly felt in the millennial era. Technology in the field of communication that is the result of the times is the smartphone. Indonesian people have the potential to be addicted to smartphones, especially among teenagers. Addiction to smartphones certainly has many negative impacts, one of which is that people become apathetic, people become less concerned about their surroundings because they are more focused on smartphones. The purpose of this study is to obtain an analysis of the conditions in reducing smartphone addiction in educational activities. Guidance and counseling teachers or counselors (BK/Counselors) have a role to provide guidance and counseling services. One of the services that can be provided to reduce smartphones is content mastery services with a behavioral contract approach model. The research findings reveal that in reducing smartphone addiction behavior through the behavior contract model, individuals can control themselves more and be wise in using their smartphones.   Keywords: Guidance and Counseling, behavior contracts, smartphone addiction
在千禧年时代,技术、信息和通信的进步越来越明显。通信领域的技术是时代的产物,那就是智能手机。印尼人有可能对智能手机上瘾,尤其是青少年。对智能手机上瘾当然有很多负面影响,其中之一就是人们变得冷漠,人们变得不那么关心周围的环境,因为他们更专注于智能手机。本研究的目的是对教育活动中减少智能手机成瘾的条件进行分析。指导和咨询教师或咨询师(BK/辅导员)的作用是提供指导和咨询服务。为了减少智能手机,可以提供的服务之一是使用行为契约方法模型的内容掌握服务。研究结果表明,通过行为契约模型减少智能手机成瘾行为,个体可以更好地控制自己,更明智地使用智能手机。关键词:指导与咨询,行为契约,智能手机成瘾
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引用次数: 0
期刊
Taqorrub: Jurnal Bimbingan Konseling dan Dakwah
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