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Philosophical Insights into Pragmatics最新文献

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Is There any Use for a Notion of the Correct Interpretation of an Utterance? 话语正确解释的概念有什么用?
Pub Date : 2019-05-20 DOI: 10.1515/9783110628937-005
P. Leth
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引用次数: 1
Subsentential Speech Acts, the Argument from Connectivity, and Situated Contextualism 次句言语行为、连通性论证与情境主义
Pub Date : 2019-05-20 DOI: 10.1515/9783110628937-008
J. Odrowąż-Sypniewska
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引用次数: 0
Expressive Meanings and Expressive Commitments. A Case of Meaning as Use 表达意义和表达承诺。意义即用途的案例
Pub Date : 2019-05-20 DOI: 10.1515/9783110628937-010
L. Hess
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引用次数: 3
Negotiating What Is Said in the Face of Miscommunication 在沟通不畅的情况下协商该说些什么
Pub Date : 2019-05-01 DOI: 10.1515/9783110628937-006
Chi-Hé Elder
In post-Gricean pragmatics, communication is said to be successful when a hearer recovers a speaker’s intended message. On this assumption, proposals for ‘what is said’ – the semantic, propositional meaning of a speaker’s utterance – are typically centred around the content the speaker aimed to communicate. However, these proposals tend not to account for the fact that speakers can be deliberately vague leaving no clear proposition to be recovered, or that a speaker can accept a hearer’s misconstrual even though the speaker didn’t intend it. In such cases, identifying ‘what is said’ is more contentious, even though communication is arguably no less successful. Building on recent interactionist approaches to meaning, this chapter offers a proposal for ‘what is said’ that can account for cases of ‘imperfect’ communication in which the recovery of a speaker’s intention goes awry. This involves taking ‘what is said’ as the co-constructed meaning that the speaker and hearer jointly agree on, giving ‘grounded meanings’ – those mutually and manifestly accepted into the discourse by speaker and hearer – higher precedence in a theory of communication than simply the speaker’s intended meaning. In such cases, rather than speaker and hearer converging at the level of explicit utterance content, communication is expected to be successful just in case the hearer recovers a proposition which is compatible with the speaker’s higher-order discursive goal. The hearer’s uptake is then allowed to override the content of the speaker’s intended meaning in the process of negotiating ‘what is said’.
在后希腊语用学中,当听话者恢复说话人的意图信息时,交际被认为是成功的。在这种假设下,对“所说内容”的建议——说话人话语的语义、命题意义——通常围绕着说话人想要传达的内容。然而,这些建议往往不能解释这样一个事实,即说话者可以故意含糊不清,不留下清晰的命题供恢复,或者说话者可以接受听者的误解,即使说话者不是有意的。在这种情况下,识别“说了什么”更有争议,尽管可以说沟通并不那么成功。基于最近的互动主义研究意义的方法,本章提出了一个关于“所说的”的建议,该建议可以解释“不完美”沟通的情况,在这种情况下,说话者的意图恢复出现了错误。这包括将“所说的”作为说者和听者共同同意的共同构建的意义,给予“基础意义”——那些被说者和听者共同和明显地接受为话语的意义——在交际理论中比仅仅是说话者的意图意义更优先。在这种情况下,说话者和听话者并不是在显性话语内容的层面上趋于一致,而是只要听话者恢复了一个与说话者的高阶话语目标相一致的命题,那么交际就有望成功。在协商“所说的”过程中,听者的理解被允许超越说话者的意图内容。
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引用次数: 6
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Philosophical Insights into Pragmatics
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