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The Presence of the Past最新文献

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Bonnie and Clyde and the Aural Imagination of American Counterculture 邦妮和克莱德与美国反主流文化的听觉想象
Pub Date : 2021-09-23 DOI: 10.1093/oso/9780190932688.003.0002
Daniel Bishop
Bonnie and Clyde’s soundtrack dramatizes a conflict between historicity and the temporal immediacy of lived experience. The film’s sound design offers a self-reflexive meditation on the photo- and phonographic capturing of human presence through mechanical mediation. This capturing, the author argues, functions as a metaphor for historical narrativity, a confining discourse to which the film seeks alternatives through a stylistic language drawing upon both visceral realism and ephemeral abstraction. Bonnie and Clyde’s unique bluegrass pop score extends the soundtrack’s larger concern with sensory immersion and mechanized, alienating distance, allowing the film to acquire a countercultural cachet suggestive of the “Happening,” a concept from avant-garde art that was broadly appropriated as a way of understanding of the popular zeitgeist.
《雌雄大盗》的原声音乐将历史性和现实生活的现实性之间的冲突戏剧化了。影片的声音设计提供了一种自我反思的思考,通过机械调解来捕捉人类存在的照片和留声机。作者认为,这种捕捉是对历史叙事的一种隐喻,电影通过一种风格语言,利用本能的现实主义和短暂的抽象来寻求一种局限的话语。邦妮和克莱德独特的蓝草流行音乐扩展了原声配乐对感官沉浸和机械化、疏远的距离的更大关注,使电影获得了一种反文化的标志,暗示着“正在发生”,这是一个来自前卫艺术的概念,被广泛地用作理解流行时代精神的一种方式。
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引用次数: 0
Badlands and the Music of Temporal Immanence 恶土和时间内在的音乐
Pub Date : 2021-09-23 DOI: 10.1093/oso/9780190932688.003.0006
Daniel Bishop
As an eccentric outlaw crime film, Terrence Malick’s Badlands employs expressive sensory immersion, eccentric humor, and a concern for the relationship between history and human experience. The past, in Badlands, is a complex ontological ground for the characters’ (and audiences’) senses of being in the world, a temporalized film world akin to a field of pure immanence within the uncanny strangeness of material reality. A film set in the fifties, but far more concerned with transhistorical philosophical questions, Badlands uses the musical soundtrack to explore these existential concerns. Within this musically heterogeneous film, the two most important sources of compiled non-diegetic classical music (the pedagogical music of Carl Orff and Gunild Keetman and the early compositions of Erik Satie) function as active philosophical agents, cultivating embodied states of play and melancholy that strive, albeit ambiguously and inconclusively, to create meaning from the raw immediacy of experience.
作为一部古怪的不法之徒犯罪电影,泰伦斯·马利克的《荒原》运用了富有表现力的感官沉浸感、古怪的幽默,以及对历史与人类经历之间关系的关注。在《荒原》中,过去是角色(和观众)对世界存在感的复杂本体论基础,是一个被暂时化的电影世界,类似于物质现实中不可思议的陌生感中的纯粹内在性领域。这是一部以50年代为背景的电影,但更关注的是跨历史的哲学问题,《荒原》用音乐配乐来探索这些存在主义问题。在这部音乐上异质的电影中,两个最重要的非叙事古典音乐来源(卡尔·奥尔夫和古尼德·基特曼的教学音乐和埃里克·萨蒂的早期作品)作为活跃的哲学代理人,培养了游戏和忧郁的具体状态,尽管含糊不清,尚无结论,但却努力从原始的直接体验中创造意义。
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引用次数: 0
The Mythic Elements of Chinatown 唐人街的神秘元素
Pub Date : 2021-09-23 DOI: 10.1093/oso/9780190932688.003.0004
Daniel Bishop
In Chinatown, Jerry Goldsmith’s score negotiates conflicting senses of mythic atemporality and expressive immediacy. The score draws upon avant-garde sounds, a “presentist” gesture that allegorizes the film’s tale of corruption for the world of the seventies, negating the “period” quality associated with genre pastiche. At the same, a jazz-inflected main theme and director Roman Polanski’s neoclassicist formalism balance seventies allegory with a sense of “pastness.” The tension between these two dimensions of the score suggests a mythic suspension of temporality, whereas the elemental connotations of musical timbre (water, earth) convey the film’s atmosphere of paranoia with discomforting immediacy. Drawing upon philosopher Gaston Bachelard’s work on the phenomenology of elemental images within the poetic imagination, this chapter attempts to understand musical timbre as a form of mythic immanence that allows us imaginative access to modernity’s terrors, whose actuality we must wrestle with in order to claim a position of ethical engagement.
在《唐人街》中,杰里·戈德史密斯(Jerry Goldsmith)的配乐协调了神话般的非时间性和表现性的即时性之间的矛盾。配乐采用了先锋派的声音,一种“现代主义”的姿态,寓言了电影在70年代世界的腐败故事,否定了与类型模仿相关的“时代”品质。与此同时,一个爵士风格的主题和导演罗曼·波兰斯基的新古典主义形式主义平衡了70年代的寓言和一种“过去”的感觉。配乐的这两个维度之间的张力暗示了一种神话般的暂时中止,而音乐音色的基本内涵(水、土)以令人不安的直接传达了电影的偏执气氛。借鉴哲学家加斯顿·巴舍拉(Gaston Bachelard)关于诗意想象中元素图像现象学的著作,本章试图将音乐音色理解为一种神话的内在形式,它使我们能够以想象的方式接近现代性的恐怖,我们必须与现代性的现实作斗争,以便主张一种道德参与的立场。
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引用次数: 0
Radio, Memory, and the Past in the Nostalgia Film 怀旧电影中的广播、记忆和过去
Pub Date : 2021-09-23 DOI: 10.1093/oso/9780190932688.003.0005
Daniel Bishop
Several prominent New Hollywood filmmakers experimented with limiting their soundtracks to ostensibly diegetic source music. In particular, two films associated with a trend of fifties nostalgia use the compiled pop scoring and the medium of radio to articulate complex sensibilities of the past. Both films experiment with the aesthetic flow of radio broadcasting, while adopting the image of the radio signal itself as a technological-aesthetic metaphor for melancholy temporal distance. In The Last Picture Show, radio conveys a sense of entrapment in the film’s world, and a sense of the fragility of the connections linking past and present. In American Graffiti, radio broadcast cultivates a precious, yet melancholy sense of communal identity. In this way, both films articulate a paradoxical attitude toward the past, a nostalgic desire to conjure what has been lost to time, which coexists with an awareness of the impossibility of this recovery outside of imagined experience.
几位著名的新好莱坞电影制作人尝试将他们的原声音乐限制在表面上的叙事音乐中。特别是,两部与50年代怀旧趋势有关的电影使用了汇编的流行音乐配乐和广播媒介来表达对过去的复杂情感。两部电影都尝试了无线电广播的审美流程,同时采用无线电信号本身的图像作为忧郁的时间距离的技术美学隐喻。在《最后一场电影秀》中,广播传达了一种被困在电影世界中的感觉,以及一种连接过去和现在的脆弱感。在《美国风情画》中,电台广播培养了一种珍贵而忧郁的公共认同感。通过这种方式,两部电影都表达了一种对过去的矛盾态度,一种怀旧的渴望,想要召唤出时间所失去的东西,与此同时,人们也意识到,在想象的经历之外,这种恢复是不可能的。
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引用次数: 0
The Revisionist Western and the Mythic Past 修正主义西部片和神话般的过去
Pub Date : 2021-09-23 DOI: 10.1093/oso/9780190932688.003.0003
Daniel Bishop
The role of myth in the Western has frequently been understood as that of cultural mystification, naturalizing the systemic violence that accompanied America’s westward expansion. Within this understanding, the sub-genre of the revisionist Western is understood to intervene with “counter-mythic” discourse. In Butch Cassidy and the Sundance Kid and McCabe and Mrs. Miller, however, myth emerges not merely as revisionist cultural narrative, but as a spatiotemporal aesthetic of experience, a sensibility conveying an imagined time-outside-of-time. In distinct ways, both films encourage us to imagine a mythic experience of the past through the soundtrack. Burt Bacharach’s pop score for Butch Cassidy and the use of Leonard Cohen’s songs in McCabe and Mrs. Miller distinctly position each film within a mythic space of timelessness in which the immediate present of a contemporary experience and the distancing effects of historicity might be imagined as blurring and freely flowing into one another.
神话在西部的作用经常被理解为文化的神秘化,使伴随着美国西部扩张的系统性暴力自然化。在这种理解中,修正主义西部片的子类型被理解为干预“反神话”话语。然而,在《布奇·卡西迪与圣丹斯之子》和《麦凯布与米勒太太》中,神话不仅作为修正主义的文化叙事出现,而且作为一种时空审美的经验,一种传递想象的时空之外的感性。两部电影都以不同的方式鼓励我们通过配乐想象一种神话般的过去体验。伯特·巴沙拉克为《布奇·卡西迪》创作的流行音乐,以及《麦凯布和米勒夫人》中莱昂纳德·科恩的歌曲的使用,都清楚地将每部电影置于一个永恒的神话空间中,在这个空间中,当代体验的直接呈现和历史性的距离效应可能被想象为模糊,并自由地相互流动。
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引用次数: 0
4. Contesting the Past 4. 挑战过去
Pub Date : 2020-12-31 DOI: 10.7591/9781501736896-006
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引用次数: 0
7. Nationalist Discourse 7. 民族主义话语
Pub Date : 2020-12-31 DOI: 10.7591/9781501736896-009
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引用次数: 0
2. Heroic Leaders and Discourses of Unity 2. 英雄领袖和团结的话语
Pub Date : 2020-12-31 DOI: 10.7591/9781501736896-004
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引用次数: 0
Index 指数
Pub Date : 2020-12-31 DOI: 10.7591/9781501736896-011
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引用次数: 0
3. Colonial Constructions of the Past 3.过去的殖民建筑
Pub Date : 2020-12-31 DOI: 10.7591/9781501736896-005
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引用次数: 0
期刊
The Presence of the Past
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