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A Political Ecology of Modernist Resistance: Turning the Tide on Ecomodernism and Ecofascism in the New Climatic Regime 现代主义抵抗的政治生态学:在新气候制度下扭转生态现代主义和生态法西斯主义的潮流
Pub Date : 2024-06-06 DOI: 10.21827/krisis.44.1.40119
Christopher Felix Julien
The mounting pressures of the climate -and ecological crisis organising politics under a “new climatic regime” (Latour 2017, 3). The epistemic and affective interference of Holocene collapse (author 2022) mobilises Minority-world liberal and far-right resistance, driving feedbacks that undercut democratic capacities for mitigation and adaptation (IPCC 2022). This paper proposes approaching such resistance through an “ecology of practices” (Stengers 2005, 2010), thereby delineating a shared modern timespace linked to affordances of whiteness. In response, the paper proposes a ‘politics of life’ that displaces humanistic agency as the bearer of historical progress and territorial integrity.
气候和生态危机的压力与日俱增,在 "新的气候制度"(Latour 2017, 3)下组织政治。全新世崩溃的认识论和情感干扰(作者 2022 年)动员了小众世界的自由派和极右派的抵制,推动了削弱民主减缓和适应能力的反馈(IPCC 2022 年)。本文建议通过 "实践生态学"(Stengers,2005 年,2010 年)来应对这种阻力,从而划定一个与白人的承受能力相关联的共享现代时空。作为回应,本文提出了一种 "生命政治",它取代了作为历史进步和领土完整承载者的人文机构。
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引用次数: 0
Unthinking Mastery with Suzanne Césaire 苏珊娜-塞泽尔的 "不假思索的掌握
Pub Date : 2024-06-06 DOI: 10.21827/krisis.44.1.40979
Sara Kok
This paper aims to read together Julietta Singh’s Unthinking Mastery and Suzanne Césaire’s The Great Camouflage in order to uncover the narrative spaces in Césaire’s work that can be fruitful for unthinking mastery. I identify four connected themes in Césaire’s work. Surrealism, rejection of doudou-ism and the natural disaster explicitly reject the construction of the Caribbean as one exoticized place and mechanisms of categorization. The only stable identity of the Caribbean is its instability. The figure of the plant-human adds to this and transcends the human/non-human dichotomy in a way that dismantles this central dichotomy altogether.
本文旨在将朱丽叶塔-辛格的《不假思索的驾驭》和苏珊娜-塞泽尔的《伟大的伪装》放在一起阅读,以揭示塞泽尔作品中对不假思索的驾驭富有成效的叙事空间。我在塞泽尔的作品中确定了四个相互关联的主题。超现实主义、拒绝 "豆豆主义 "和自然灾害明确拒绝将加勒比地区构建为一个异域化的地方和分类机制。加勒比唯一稳定的特征就是它的不稳定性。植物--人的形象对此进行了补充,并超越了人与非人的二分法,从而彻底瓦解了这一核心二分法。
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引用次数: 2
Krisis Reports: Futuring Critical Theory, 13-15 September 2023 克里斯报告:未来批判理论,2023 年 9 月 13-15 日
Pub Date : 2024-06-06 DOI: 10.21827/krisis.44.1.41279
J. Overwijk
This is a report of the Futuring Critical Theory conference organized by Frankfurt's Institute for Social Research and held 13-15 September 2023 at the Goethe University. The report situates the conference within wider social, academic, and organizational changes that the Institute for Social Research faces at its 100 year anniversary in 2023. 
这是法兰克福社会研究所组织的 "未来批判理论 "会议的报告,会议于 2023 年 9 月 13-15 日在歌德大学举行。报告将会议置于社会研究所在 2023 年成立 100 周年之际所面临的更广泛的社会、学术和组织变革之中。
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引用次数: 0
Something is Brooding 有东西在酝酿
Pub Date : 2024-06-06 DOI: 10.21827/krisis.44.1.41193
Halbe Kuipers
Review of Isabelle Stengers. 2023. Making Sense in Common: A Reading of Whitehead in Times of Collapse. Translated by Thomas Lamarre. Minneapolis: University of Minnesota Press.
伊莎贝尔-斯特恩斯的评论2023.共同的意义:崩溃时代的怀特海解读》。托马斯-拉马尔译。明尼阿波利斯:明尼苏达大学出版社。
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引用次数: 0
Thinking with Cormac McCarthy 与科马克-麦卡锡一起思考
Pub Date : 2024-06-06 DOI: 10.21827/krisis.44.1.41128
Henry Pickford
This brief essay honor the recently deceased American author Cormac McCarthy by interpreting a short scene from one of his screenplays as a modern instance of genuinely tragic understanding. This interpretation is compared on the one hand with a related yet comedic version of tragic knowledge, and on the other hand with the play "Oedipus the King" by Sophocles. The essay argues that fostering the presentiment of such tragic understanding might be a an effective way of motivating people to act to avert climate change.
这篇简短的文章通过将科马克-麦卡锡剧本中的一个小场景诠释为真正的悲剧性理解的现代实例,向刚刚去世的美国作家科马克-麦卡锡表示敬意。本文一方面将这一解读与相关的喜剧版悲剧知识进行比较,另一方面将其与索福克勒斯的戏剧《俄狄浦斯王》进行比较。文章认为,培养这种悲剧性认识的预感可能是激励人们采取行动避免气候变化的有效方法。
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引用次数: 0
Opacity in Open Air: Producing Queer Outsides through Glissant’s Poetics of Relation 露天的不透明:通过格里桑的 "关系诗学 "创造同性恋的外部世界
Pub Date : 2024-06-06 DOI: 10.21827/krisis.44.1.40989
M. Garea Albarrán
This essay provides a queer reading of Édouard Glissant’s critique of Western metaphysics as presented in his 1990 work Poetics of Relation. Glissant’s text is interpreted as offering conceptual tools for understanding the production of an outside of the gender binary, as well as for a critique of the naturalisation of the bourgeois framework underlying queer visibility and inclusion as political ends. Based on the self-transgressive character shared by the notions of Relation and queerness, it is further argued that both the potentialities and the aporetic elements of Glissant’s proposal can elucidate those of queer theories and practices.
这篇文章对爱德华-格利桑在 1990 年的著作《关系诗学》中对西方形而上学的批判进行了同性恋解读。格利桑的文章被解释为提供了概念工具,用于理解性别二元之外的生产,以及批判作为政治目的的同性恋可见性和包容性的资产阶级框架的自然化。基于 "关系"(Relation)和 "同性恋"(queerness)这两个概念所共有的自我超越特性,本文进一步论证了格利桑提案中的潜在性和先验性要素可以阐明同性恋理论和实践的潜在性和先验性要素。
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引用次数: 0
Shifting the Geography of Reason, with Respects to Spinoza 从斯宾诺莎看理性地理学的转变
Pub Date : 2024-06-06 DOI: 10.21827/krisis.44.1.41567
Lewis R. Gordon
Abstract: This essay is based on a portion of the author’s Spinoza Lecture, which was presented in Amsterdam on 24 May 2022. Although Spinoza is not the main subject of the lecture, his anxieties and fears about his Sephardic Jewishness and its links to Africa and by extension racialized blackness offer an opportunity to outline Euromodern hegemonic geography of reason as a misrepresentation from which a shift in point of view can offer a set of important challenges to the portrait of philosophy it promotes. These challenges are elaborated through the author’s summary of Africana and Black philosophy and the questions that philosophy, understood in intellectual, historical, and political terms, generates. Among these are the meanings of humanity, freedom, justification, redemption, reality, political transformation, and love.
摘要:本文根据作者 2022 年 5 月 24 日在阿姆斯特丹发表的斯宾诺莎演讲的部分内容撰写而成。虽然斯宾诺莎不是演讲的主要主题,但他对自己的塞法尔德犹太人身份及其与非洲的联系,以及由此引申的种族化黑人身份的焦虑和恐惧,提供了一个机会来概述欧洲现代理性霸权地理学的错误表述,从这一角度出发,转变观点可以对其所宣扬的哲学肖像提出一系列重要挑战。这些挑战通过作者对非洲和黑人哲学的总结,以及从思想、历史和政治角度理解的哲学所产生的问题得到了阐述。其中包括人性、自由、正义、救赎、现实、政治变革和爱的含义。
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引用次数: 0
Saltwater Insurgency: Drowning and Gender during the Middle Passage 盐水叛乱:中途溺水与性别
Pub Date : 2024-06-06 DOI: 10.21827/krisis.44.1.40983
Britt Van Duijvenvoorde
This article resurfaces an enslaved female whom we encounter, drowning, in the archive of the Middelburgse Commercie Compagnie (MCC). To unfold a reading beyond the transcription of her commodified death, I investigate the five localities that conditioned her bodily inscription into history: the archive, the law, the ship, the ocean, and the womb. Traveling through these localities, I disclose, at once, the historical violence against black females through the transatlantic slave trade system and the excess black females proved to be to this very system. Excessive thus, black female lineage provides an alternative to white, patriarchic systems of relation.
这篇文章重现了我们在米德尔堡商业公司(Middelburgse Commercie Compagnie,MCC)的档案中遇到的一位溺水身亡的受奴役女性。为了在她商品化死亡的转录之外展开解读,我调查了将她的身体载入史册的五个地点:档案、法律、船只、海洋和子宫。通过这些地点,我同时揭示了跨大西洋奴隶贸易制度对黑人女性的历史暴力,以及黑人女性对这一制度的过度性。因此,黑人女性的过剩血统为白人父权制关系提供了另一种选择。
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引用次数: 0
From Criticizing Progress to Psychoanalyzing Critical Theory. An Interview with Amy Allen 从批判进步到精神分析批判理论。艾米-艾伦访谈录
Pub Date : 2024-06-06 DOI: 10.21827/krisis.44.1.41308
Tobias Heinze, Judith-Frederike Popp
The importance of psychoanalysis for Critical Theory is unabated, but controversial. Regressive reactions to the crises of capitalism are currently reviving the debate about its relevance for the Frankfurt School. The interview with Amy Allen follows the focus of her book Critique on the Couch (2020) through questions about the significance of psychoanalysis for Critical Theory as well as the implications of her arguments for a theory of the subject and a critique of eurocentric concepts of progress.
精神分析对批判理论的重要性有增无减,但却饱受争议。对资本主义危机的倒退反应正在重新引发关于精神分析与法兰克福学派相关性的争论。对艾米-艾伦的访谈紧扣她的著作《沙发上的批判》(2020 年)的重点,就精神分析对批判理论的意义、她的论点对主体理论的影响以及对以欧洲为中心的进步观念的批判等问题进行了探讨。
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引用次数: 0
Speculative Ecopoetics on ‘The Human’: With Suzanne Césaire, Édouard Glissant, and Audre Lorde 关于 "人类 "的投机生态诗学:与苏珊娜-塞泽尔、爱德华-格里桑和奥德丽-洛德合作
Pub Date : 2024-06-06 DOI: 10.21827/krisis.44.1.40984
Emma Krone
Caribbean thinkers Suzanne Césaire and Édouard Glissant introduce their readers to more-than-human figures – the plant-human and beach walker respectively – that theorize new ways of being. Accompanied by an epistemological shift, the figures disrupt Western colonial binaries and render them inoperative. This paper argues via Audre Lorde’s work that we can understand these speculations on ‘the human’ as a double move of creating one’s being and a new (self-)understanding thereof. The result is an aesthetic strategy that enables experimentation with the category of the human, surpassing reductive universals.
加勒比思想家苏珊娜-塞泽尔和爱德华-格利桑分别向读者介绍了 "植物人 "和 "海滩漫步者 "这两个超越人类的形象,从理论上提出了新的存在方式。伴随着认识论的转变,这些人物形象打破了西方殖民主义的二元对立,并使之无法发挥作用。本文通过奥德丽-洛德的作品论证,我们可以将这些对 "人 "的推测理解为创造自身存在的双重举措,以及对自身存在的新(自我)理解。其结果是一种美学策略,能够对 "人 "的范畴进行实验,超越还原的普遍性。
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引用次数: 2
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Krisis | Journal for Contemporary Philosophy
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