Pub Date : 2018-06-19DOI: 10.11126/STANFORD/9781503604315.003.0002
Cameron Jones
Chapter one examines the first three decades of the Apostolic Institute’s presence in Peru. As part of this narrative, chapter one will delve briefly into ethnohistory to illuminate the missionaries’ difficulties with “converting” the local populace. It will explore the friars’ initial attempts to culturally assimilate the natives of the region into mission life and how and why these ethnic groups resisted their efforts, sometimes violently. At the same time, Ocopa’s emerging relationship with the Spanish colonial bureaucracy at its various levels. While Ocopa initially received promises of funding from the Crown, as the chapter discusses, a series of increasingly regalist viceroys refused to fund them consistently. These early failures to aid Ocopa’s evangelization efforts, combined with indigenous resistance to the missionaries’ political, economic, and cultural impositions, led to instability in the missions, which was easily exploited by Juan Santos leading up to the rebellion in 1742.
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Pub Date : 2018-06-19DOI: 10.11126/STANFORD/9781503604315.003.0005
Cameron Jones
Chapter four explores the resurgence of Ocopa after the Juan Santos Atahualpa Rebellion. The relatively more pro-Franciscan atmosphere, caused in part by the ascension of Charles III to the throne, gave Ocopa enough money and resources from the Crown to restart in earnest their evangelization efforts in the Peruvian Amazon. As the chapter narrates, they were aided even more when after the expulsion of the Jesuits, Ocopa received territory and property formerly controlled by the Society. While attempts to evangelize were not always successful, with one of them ending in another rebellion, Ocopa showed itself to be one of the most powerful Franciscan institutions in the New World. Ocopa needed this influence with the rise of new ideas regarding evangelization in the frontier. The “new method,” sought to evangelize through colonization and commerce with minimal involvement from the regular clergy.
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Pub Date : 1993-01-31DOI: 10.1515/9781400863419.IX
Melanie Manion
1 Marcie Ross enters her classroom, filled with other invisible would-be FBI agents. Buffy the Vampire Slayer, ‘Out of Sight, Out of Mind’, season 1, episode 11, first broadcast 19 May 1997. 28 2 Buffy, finding her strength and asserting that what is left after everything else is taken away is, ‘Me’. Buffy the Vampire Slayer, ‘Becoming (part two)’, season 2, episode 22, first broadcast 19 May 1998. 37 3 Cordelia Chase, Angel, ‘You’re Welcome’, season 5, episode 12, first broadcast 4 February 2004. 77 4 Joss Whedon jauntily concludes ‘Heart Broken’ on This American Life, first broadcast 1 May 2009. 99 5 Anya and Sweet, Buffy the Vampire Slayer, ‘Once More with Feeling’, season 6, episode 7, first broadcast 6 November 2001. 107 6 Giles, Buffy the Vampire Slayer, ‘Hush’, season 4, episode 10, first broadcast 14 December 1999. 125 7 Lorne, Angel, ‘Not Fade Away’, season 5, episode 22, first broadcast 19 May 2004. 146 8 Lorne towards the end of Angel, ‘Not Fade Away’, season 5, episode 22, first broadcast 19 May 2004. 146 9 Wesley and Illyria / Fred in Angel, ‘Not Fade Away’, season 5, episode 22, first broadcast 19 May 2004. 148 10 Xander discovers Giles’s television in Buffy the Vampire Slayer, ‘The Harsh Light of Day’, season 4, episode 3, first broadcast 19 October 1999. 163 11 Diagram showing the relative placements of Anya, Buffy, Willow and Xander in the opening act of ‘Pangs’, season 4, episode 8, first broadcast 23 November 1999. 168
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