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Kastamonu Şeyh Şa’bân-ı Veli Vakıf Müzesi’ndeki 0259 ve 0275 Envanter Numaralı Kur’ân-ı Kerimlerin Serlevha Tezhipleri
IF 0.2 0 ART Pub Date : 2022-07-29 DOI: 10.26650/artsanat.2022.18.1002456
Pelin Güleda Karadeniz
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引用次数: 0
Uşak’ta Günümüze Ulaşamayan ve Farklı İşlevde Kullanılan Cami ve Kiliseler
IF 0.2 0 ART Pub Date : 2022-07-29 DOI: 10.26650/artsanat.2022.18.936850
Aysim Börekcioğlu Dülgeroğlu, Mine Tanaç Zeren
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引用次数: 0
Bursa Arkeoloji Müzesi’ndeki Madeni Haç Örnekleri
IF 0.2 0 ART Pub Date : 2022-07-29 DOI: 10.26650/artsanat.2022.18.1090632
Ufuk Elyi̇ği̇t
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引用次数: 0
Eyüp’te Kurtarılması Gereken Bir Yapı: Balçık Tekkesi
IF 0.2 0 ART Pub Date : 2022-07-29 DOI: 10.26650/artsanat.2022.18.1138646
A. Çobanoğlu
Balchik Tekke was established on the site of the Darülhadis building, which was built as an educational structure in the Fatih era in the Eyüp district of Istanbul. The structure, which was established towards the end of the 16th century, has been renovated several times over time and has been in existence since the 20th century. Abandoned in 1925, the structure was destroyed by a fire in 1939 and has largely disappeared. Since its foundation, it has been used as a Halveti/Sunbuli, Halveti/Ushshaki and Sa’di Tekke, respectively. In the tomb that has reached today, there are four simple graves, one of which has three stone chests, which are considered sarcophagi. The inscriptions of the witnesses identified in these graves are in Arabic. These belong to Dervish Muhammad, Aisha Sultan (1584), Mustafa Bey, the son of Hasan (1606), Mehmed Bey, the son of Ahmed (1609), and Mehemmed Bey (1623). In addition, sources state that there are also the graves of Historian Şemdanizade Süleyman Efendi and the first eight sheikhs of the tekke in this tomb and cemetery. The mosque-tawhidhane and tomb spaces in the tekke, which consist of masonry and wooden structures, have masonry walls. A row of cut mould stones and two rows of bricks were used on the alternating braided walls. It is understood that the structure is covered with a wooden roof covered with tiles from the outside. The windows with cut stone cornices, round-arched openings and iron railings located near the corner in the east and
Balchik Tekke建立在dar lhadis建筑的遗址上,该建筑是在伊斯坦布尔ey p区法提赫时代作为教育结构建造的。该建筑建于16世纪末,经过多次修缮,自20世纪以来一直存在。这座建筑于1925年被废弃,1939年被一场大火烧毁,基本上消失了。自成立以来,它分别被用作Halveti/Sunbuli, Halveti/Ushshaki和Sa 'di Tekke。在今天的坟墓中,有四个简单的坟墓,其中一个有三个石棺,被认为是石棺。在这些坟墓中发现的目击者的铭文是阿拉伯文。这些属于德维什穆罕默德,阿伊莎苏丹(1584年),穆斯塔法贝,哈桑的儿子(1606年),艾哈迈德的儿子穆罕默德贝(1609年)和穆罕默德贝(1623年)。此外,有消息称,在这个坟墓和墓地里还有历史学家Şemdanizade sleyman Efendi和tekke的前八位酋长的坟墓。清真寺-tawhidhane和tekke的坟墓空间由砖石和木结构组成,有砖石墙。一排切好的模子石和两排砖被用在交替编织的墙壁上。据了解,该结构覆盖着木质屋顶,从外部覆盖着瓦片。窗户上的石雕飞檐、圆拱开口和铁栏杆位于东面和西面的拐角处
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引用次数: 0
Aizanoi Antik Kenti Penkalas Çayı Arkeoloji ve Restorasyon Çalışmaları
IF 0.2 0 ART Pub Date : 2022-07-29 DOI: 10.26650/artsanat.2022.18.1021334
Elif Özer, Sinan Özcan
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引用次数: 1
Şavşat Kalesi 2016-2017 Kazılarında Bulunmuş Olan Orta Çağ Dönemine Ait Sırsız Seramikler
IF 0.2 0 ART Pub Date : 2022-07-29 DOI: 10.26650/artsanat.2022.18.1004283
Güler Yılmaz, Nurşen Özkul Fındık, Osman Ayteki̇n
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引用次数: 0
A Witness from the 18th Century: The Culture and Art Environment of Ottoman Cities in the Letters of Lady Montagu 18世纪的见证者:蒙塔古夫人书信中的奥斯曼城市文化与艺术环境
IF 0.2 0 ART Pub Date : 2022-07-29 DOI: 10.26650/artsanat.2022.18.1065597
Erhan Atak, Göksevi Ayhan Atak
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引用次数: 0
Bursa/Keles Kemaliye Köyü Camii ve Duvar Resimleri
IF 0.2 0 ART Pub Date : 2022-07-29 DOI: 10.26650/artsanat.2022.18.1032694
Şeyda Algaç
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引用次数: 0
Agra Kalesi’nden Tac Mahal’e Seyir: Seyir Müsemmen Burç ve Sarayı
IF 0.2 0 ART Pub Date : 2022-07-29 DOI: 10.26650/artsanat.2022.18.983211
Fadime Özler Kaya
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引用次数: 0
Ekrem Hakkı Ayverdi Koleksıyonunda Bulunan İlmiye İcâzetnâmesinin Müzehhibi Mimarzâde Mehmed Ali
IF 0.2 0 ART Pub Date : 2022-01-27 DOI: 10.26650/artsanat.2022.17.1035285
Z. Özsayıner
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引用次数: 0
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Art-Sanat
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