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La Teja Shall Sing
Pub Date : 2018-09-04 DOI: 10.1525/california/9780520295469.003.0004
Daniel Renfrew
This chapter explores how long-time neighborhood activists helped build the CVSP into the nation’s most significant environmental-justice movement by mobilizing the radical histories, strong place attachment, and “socially thick” landscape of community organizing in the working-class neighborhood of La Teja. It examines the role of La Teja’s community media, the environmental-education efforts of teachers at a local special-needs school, and children’s creative-art projects in raising awareness of neighborhood lead poisoning and generating critical environmental consciousness. The chapter conveys the spirit and poetics of murga, a popular musical theater genre of Carnival. In paralleling the poetic structure of murga, the chapter seeks to capture the inventive, narrative, hopeful, and performative dimensions of environmental-justice movements.
本章探讨了长期的社区活动家如何通过动员激进的历史、强烈的地方依恋和拉特哈工人阶级社区组织的“社会厚”景观,帮助CVSP成为全国最重要的环境正义运动。它考察了拉特哈社区媒体的作用,当地特殊需要学校教师的环境教育努力,以及儿童创造性艺术项目在提高社区铅中毒意识和培养批判性环境意识方面的作用。这一章传达了穆尔加的精神和诗学,这是一种流行的狂欢节音乐剧类型。在与穆尔加的诗意结构平行的情况下,本章试图捕捉环境正义运动的创造性、叙述性、希望性和表演性维度。
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引用次数: 0
This Is Not a Game 这不是游戏
Pub Date : 2018-09-04 DOI: 10.1525/california/9780520295469.003.0003
Daniel Renfrew
This chapter argues that lead poisoning acted as a metonym of a general social imaginary of crisis associated with the collapse of the neoliberal model while also being rooted in the legacies of the mid-twentieth-century Import Substitution Industrialization (ISI) period. The chapter counters Uruguay’s modern foundational myths of “exceptionalism” with social imaginaries anchored in the militant working-class history of La Teja. The chapter critically examines these foundational myths in relation to the all-encompassing socioeconomic crisis that began in 2002, arguing that activists interpreted the lead-poisoning epidemic within the working-class counter-narrative of Uruguayan national identity and history, politics and society, and in dialogue with a counter-imaginary of crisis linked to the material and symbolic fallout of the neoliberal order.
本章认为,铅中毒是与新自由主义模式崩溃有关的一种普遍的社会想象危机的代名词,同时也植根于二十世纪中期进口替代工业化(ISI)时期的遗产。这一章用扎根于拉特哈战斗性工人阶级历史的社会想象来反驳乌拉圭现代“例外论”的基本神话。这一章批判性地审视了这些与2002年开始的无所不有的社会经济危机有关的基本神话,认为活动人士在乌拉圭国家认同、历史、政治和社会的工人阶级反叙事中解释了铅中毒的流行,并与新自由主义秩序的物质和象征性后果有关的危机的反想象进行了对话。
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引用次数: 0
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Life without Lead
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