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Northern Greece and the central Balkans 希腊北部和巴尔干半岛中部
Pub Date : 2018-03-07 DOI: 10.1093/OXFORDHB/9780199696826.013.42
Stefanos Gimatzidis
This chapter deals with the cultural and social history of an area encompassing ancient Epirus, Illyria, Macedonia, and Thrace. In the past, these historical landscapes were usually perceived as cultural or ethnic entities, and were used as arguments for past and modern ethnogenesis in the Balkans. The material culture of single micro-regions shows that these landscapes are culturally neither homogeneous nor consistent, and instead show an impressive diversity in settlement patterns, mortuary ideology, and other cultural attributes. Indeed, cultural affinities between micro-regions of different historical landscapes further challenge perceptions of ethnicity and other forms of social identity as reflecting cultural variability. Conceptualization of northern Greece and the central Balkans as a buffer zone between the Aegean world and continental Europe is another bias that reduces local social agents to recipients of cultural innovation from north and especially south, and overlooks the dynamic processes inherent in local social transformations.
这一章讨论了一个地区的文化和社会历史,包括古代伊庇鲁斯、伊利里亚、马其顿和色雷斯。在过去,这些历史景观通常被视为文化或种族实体,并被用作过去和现代巴尔干民族发生的论据。单个微区域的物质文化表明,这些景观在文化上既不同质也不一致,而是在聚落模式、殡葬意识形态和其他文化属性上表现出令人印象深刻的多样性。事实上,不同历史景观的微观区域之间的文化亲和力进一步挑战了反映文化多样性的种族和其他形式的社会身份的看法。将希腊北部和巴尔干中部概念化为爱琴海世界和欧洲大陆之间的缓冲区是另一种偏见,它将当地的社会代理人减少为来自北方,特别是南方的文化创新的接受者,并忽视了当地社会转型中固有的动态过程。
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引用次数: 0
Eastern central Europe 东欧和中欧
Pub Date : 2018-03-07 DOI: 10.1093/OXFORDHB/9780199696826.013.41
W. Nowakowski
This chapter examines Iron Age cultural developments and population movements in the zone centred on the Oder and Vistula basins. Throughout the period, demand for Baltic amber promoted contacts with other parts of Europe, first seen in Italian imports and Hallstatt influences in the Lusatian culture. Much archaeological evidence for the various regional cultures is funerary (predominantly cremation cemeteries), allowing changes in social system to be discerned. After c.500 BC, increasing La Tène influence is apparent, with some areas experiencing Celtic settlement. In the Roman Iron Age, high-status burials along the ‘amber road’and prestige Roman goods indicate the emergence of a more hierarchical society, and ironworking reached near-industrial levels in the Holy Cross mountains. The chapter concludes by examining links between the archaeological record and documented population movements of the Migration period; the Wielbark culture of the lower Vistula region can be equated with the Goths.
本章考察了以奥得盆地和维斯瓦盆地为中心的地区的铁器时代文化发展和人口流动。在整个时期,对波罗的海琥珀的需求促进了与欧洲其他地区的联系,首先是意大利的进口和哈尔施塔特对卢萨西亚文化的影响。许多不同地区文化的考古证据是丧葬(主要是火葬墓地),允许社会制度的变化被识别。c.500后公元前,La t的影响明显增加,一些地区经历了凯尔特人的定居。在罗马铁器时代,沿着“琥珀之路”的高地位墓葬和罗马名品表明了一个更加等级化的社会的出现,在圣十字山,炼铁达到了接近工业的水平。本章最后考察了考古记录与移民时期有文献记载的人口流动之间的联系;维斯瓦河下游地区的维尔巴克文化可以等同于哥特人。
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引用次数: 2
Art on the northern edge of the Mediterranean world 地中海世界北端的艺术
Pub Date : 2018-03-07 DOI: 10.1093/oxfordhb/9780199696826.013.19
M. Guggisberg
This chapter examines the relationship between art and society in Iron Age Europe, with a focus on Celtic art. It begins by asking what constituted ‘art’ in this context, what was its purpose, and why did Celtic craftworkers and their patrons develop a taste for entirely new ‘artistic’ expressions? The art of the Hallstatt and La Tène periods, external influences on its development across Europe, and regional expressions are then analysed. Initially decorative art was essentially confined to objects of metal and stone, and most artworks belonged to the categories of personal ornaments and weaponry, bronze vessels for the consumption of alcohol, and chariot equipment. This contrasts with the more widespread use of ‘art’ in the contemporary Mediterranean world. In the later La Tène period, the range of decorated objects grew to include painted vases and monumental wooden sculpture.
本章考察了铁器时代欧洲艺术与社会的关系,重点是凯尔特艺术。首先,在这种背景下,什么构成了“艺术”,它的目的是什么,为什么凯尔特工匠和他们的赞助人会对全新的“艺术”表达产生兴趣?然后分析了哈尔施塔特和La t时期的艺术,其在整个欧洲发展的外部影响,以及区域表达。最初,装饰艺术基本上局限于金属和石头的物品,大多数艺术品属于个人装饰品和武器,用于消费酒精的青铜器皿和战车装备。这与当代地中海世界更广泛使用的“艺术”形成鲜明对比。在La t时期的后期,装饰物品的范围扩大到包括彩绘花瓶和纪念性的木制雕塑。
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引用次数: 0
Wealth, status, and occupation groups 财富、地位和职业群体
Pub Date : 2018-03-07 DOI: 10.1093/OXFORDHB/9780199696826.013.34
T. Moore
Exploring the nature of status and the role of individuals in society is central to understanding social organization. This chapter critically examines current models of how wealth and status were expressed and maintained in Iron Age Europe, and considers evidence for the existence of occupation groups, classes, and specialists. Topics examined include links between status and display of wealth in votive deposition and richly adorned burials, the roles of feasting, conspicuous consumption, and monumentality, and how these may reflect hierarchical or heterarchical forms of social organization. The period saw increasing evidence for specialist roles in spheres such as craftworking, production, mining, and exchange, as well as in ritual and warfare. Some Iron Age communities, however, lacked obvious social specialism and the archaeological evidence points to small-scale modes of household production. Links between gender, age, status, and social roles are also explored.
探索社会地位的本质和个人在社会中的作用是理解社会组织的核心。本章批判性地考察了铁器时代欧洲财富和地位如何表达和维持的当前模型,并考虑了职业群体、阶级和专家存在的证据。研究的主题包括地位和财富在献祭和装饰华丽的墓葬中的展示之间的联系,宴会,炫耀性消费和纪念性的作用,以及这些如何反映社会组织的等级或等级形式。这一时期,越来越多的证据表明,专家在工艺、生产、采矿、交换以及仪式和战争等领域发挥了作用。然而,一些铁器时代的社区缺乏明显的社会专业化,考古证据表明,小规模的家庭生产模式。还探讨了性别、年龄、地位和社会角色之间的联系。
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引用次数: 0
The Central Mediterranean and the Aegean 地中海中部和爱琴海
Pub Date : 2018-03-07 DOI: 10.1093/oxfordhb/9780199696826.013.15
L. Foxhall
The early Iron Age in the Aegean has traditionally been perceived as a period of decline, in contrast to the splendour of the palatial societies of the later Bronze Age, and concomitantly is often presented as a ‘Dark Age’—a time of regionalism and isolation. Recent investigations across the Mediterranean region are, however, revealing a different and far more complex picture. A considerable amount of human and material interaction occurred between eastern and western Mediterranean societies in the period 1100–500 BC, and people, objects, and ideas were not travelling only in one direction. Links between so-called ‘Mediterranean’ and other European societies are also undergoing substantial re-evaluation. Adopting a regional approach, this chapter explores the developments which transformed Iron Age societies in the Aegean and central Mediterranean, and also examines how regional trajectories interlinked and converged through cross-cultural encounters, resulting in substantial material (including technological), social and political innovations.
传统上,爱琴海的早期铁器时代被认为是一个衰落的时期,与后来青铜时代富丽堂皇的社会形成鲜明对比,同时也经常被认为是一个“黑暗时代”——一个地区主义和孤立的时代。然而,最近对地中海地区的调查揭示了一幅不同的、复杂得多的图景。公元前1100-500年间,地中海东部和西部社会之间发生了大量的人类和物质互动,人、物和思想并不只在一个方向上传播。所谓的“地中海”和其他欧洲社会之间的联系也正在经历重大的重新评估。采用区域方法,本章探讨了改变爱琴海和地中海中部铁器时代社会的发展,并研究了区域轨迹如何通过跨文化接触相互联系和融合,从而产生大量材料(包括技术),社会和政治创新。
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引用次数: 2
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The Oxford Handbook of the European Iron Age
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