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Reading the Country: 30 Years On最新文献

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Nomadology, the Nomad, the Concept 游牧学,游牧者,概念
Pub Date : 2019-05-29 DOI: 10.5130/978-0-6481242-8-3.p
J. Roffe
Yes, that’s what a theory is, exactly like a tool box ... A theory has to be used, it has to work. And not just for itself. If there is no one to use it, starting with the theorist himself who, as soon as he uses it ceases to be a theorist, then a theory is worthless, or its time has not yet arrived. You don’t go back to a theory, you make new ones, you have others to make. It is strange that Proust, who passes for a pure intellectual, should articulate it so clearly: use my book, he says, like a pair of glasses to view the outside, and if it isn’t to your liking, find another pair, or invent your own, and your device will necessarily be a device you can fight with.1
是的,这就是理论,就像一个工具箱……一个理论必须被使用,它必须有效。不仅仅是为了它自己。如果没有人使用它,首先是理论家自己,一旦他使用它,他就不再是一个理论家,那么理论就毫无价值,或者它的时代还没有到来。你不会回到一个理论,你会提出新的理论,你会提出其他的理论。奇怪的是,被认为是纯粹知识分子的普鲁斯特,竟然如此清楚地表达了这一点:他用我的书,他说,就像用一副眼镜看外面一样,如果你不喜欢它,那就找另一副,或者发明一副你自己的,你的装备必然是一个你可以战斗的装备
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引用次数: 0
The Muecke/Roe Relationship as a Model for Australian Indigenous Studies Muecke/Roe关系作为澳大利亚土著研究的典范
Pub Date : 2019-05-29 DOI: 10.5130/978-0-6481242-8-3.h
P. Morrissey
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引用次数: 1
Poems
Pub Date : 2019-05-29 DOI: 10.5130/978-0-6481242-8-3.m
B. Cassidy
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引用次数: 0
In Praise of Experimental Institutions: After May 1968 赞扬实验机构:1968年5月以后
Pub Date : 2019-05-29 DOI: 10.5130/978-0-6481242-8-3.g
M. Morris
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引用次数: 1
Thirty Years On: Reading the Country and Indigenous Homeliness 三十年来:解读国家与原住民的家园
Pub Date : 2019-05-29 DOI: 10.5130/978-0-6481242-8-3.o
K. Gelder
HE RECENT REPRINTING BY RE.PRESS OF STEPHEN MUECKE, KRIM BENTERRAK AND Paddy Roe’s Reading the Country: Introduction to Nomadology (1984) is a useful reminder, thirty years on, of just how contemporary this remarkable book still is.1 Although it isn’t ‘anthropological’ (and speaks in fact about the ‘death of anthropology’, a discipline from which it distances itself), Reading the Country nevertheless embarks on a journey with which anthropologists would be only too familiar: with Muecke getting into the car, driving out to a remote community in north-west Western Australia to encounter a Moroccan artist and a senior Aboriginal man, Paddy Roe, and talking and listening, transcribing, and then reflecting on what has been transcribed. The book is also an expression of male companionship—if we think of the meaning of ‘companion’, with bread—where three men (and, sometimes, others) come to know each other by sitting down together, and making spaces for each other, although in very different ways, with very different outcomes: stories and narratives, paintings, and various intellectual meditations on all this that drew extensively and specifically on Deleuze and Guattari’s use of the term nomadology.
斯蒂芬·穆克、克里姆·本特拉克和帕迪·罗伊的《乡村阅读:游牧学导论》(1984)最近由再版出版社再版,这是一个有用的提醒,30年过去了,这本了不起的书仍然是多么的现代虽然它不是“人类学的”(事实上,它谈论的是“人类学的死亡”,这是一门与它保持距离的学科),但《阅读国家》仍然开始了一段人类学家们非常熟悉的旅程:穆克上了车,驱车前往西澳大利亚西北部的一个偏远社区,与一位摩洛哥艺术家和一位年长的土著男子帕迪·罗伊(Paddy Roe)会面,他们交谈、倾听、抄写,然后反思所抄写的内容。这本书也是一种男性伴侣的表达——如果我们想到“伴侣”的含义,就像面包——三个男人(有时也包括其他人)通过坐在一起认识彼此,为彼此腾出空间,尽管方式非常不同,结果也非常不同:故事和叙述,绘画,以及对所有这些的各种智力思考,这些都广泛而具体地借鉴了德勒兹和瓜塔里对“游牧学”一词的使用。
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引用次数: 2
Re-reading the Country: A Settler Genealogy of Place 重新阅读国家:一个移民的地方家谱
Pub Date : 2019-05-29 DOI: 10.5130/978-0-6481242-8-3.u
Kate Leah Rendell
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引用次数: 0
Poems
Pub Date : 2019-05-29 DOI: 10.5130/978-0-6481242-8-3.f
S. Cooke
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引用次数: 0
A Casual Reading of the Corporate University 企业大学随笔读
Pub Date : 2019-05-29 DOI: 10.5130/978-0-6481242-8-3.j
T. Twomey
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引用次数: 0
Re-writing the University with 'Reading the Country' 用“阅读国家”改写大学
Pub Date : 2019-05-29 DOI: 10.5130/978-0-6481242-8-3.i
K. Schlunke
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引用次数: 0
Spatial Reading, Territorial Signs, and the Clamour of Occupation 空间阅读,领土标志和占领的喧嚣
Pub Date : 2018-07-01 DOI: 10.5130/978-0-6481242-8-3.q
T. Laurie, Pn Torres
This chapter examines the notion of reading in relation to space and place, and develops an ethics of reading from engagement with Krim Benterrak, Stephen Muecke and Paddy Roe's Reading the Country: Introduction to Nomadology. In the context of settler colonial Australia, ongoing practices of what Aileen Moreton-Robinson calls the 'logics of white possession' shape the ways that everyday social practices become readable in relation to Indigenous and non-Indigenous histories and communities. Settler colonial society teaches non-Indigenous Australians to treat Australian spaces as incapable of sustaining Indigenous bodies and meanings. Among these spaces, public beaches and memorial statues have become particularly charged sites of investment for non-Indigenous communities, 3 but our focus in the latter part of this chapter will be the 'booing' of Australian Rules Football player Adam Geodes, an Andyamathanha and N arungga man, on the racialised space of the football field. We begin this investigation through an encounter with Reading the Country. If we had spotted its spine in a library, we would have guessed that Reading the Country offered some comments on the poetics of pastoral landscapes. But then the subtitle, Introduction to Nomadology, contained a strong whiff of French philosophers Gilles Deleuze and Felix Guattari. Maybe this was a primer on A Thousand Plateaus (1980)
本章考察了与空间和地点相关的阅读概念,并通过阅读克里姆·本特拉克、斯蒂芬·穆克和帕迪·罗伊的《阅读国家:游牧学导论》,发展了一种阅读伦理。在殖民者殖民澳大利亚的背景下,艾琳·莫顿-罗宾逊称之为“白人占有的逻辑”的持续实践塑造了日常社会实践的方式,使其与土著和非土著的历史和社区相关。移民殖民社会教导非土著澳大利亚人把澳大利亚的空间视为无法维持土著身体和意义的地方。在这些空间中,公共海滩和纪念雕像已成为非土著社区特别负责的投资场所3,但我们在本章后半部分的重点将是澳大利亚规则足球运动员Adam Geodes的“嘘声”,他是一名Andyamathanha和N arungga男子,在足球场上的种族化空间。我们通过阅读国家的遭遇开始了这次调查。如果我们在图书馆里看到它的书脊,我们就会猜到,《乡村阅读》对田园风景的诗学提出了一些评论。但副标题《游牧学导论》却带有强烈的法国哲学家吉尔·德勒兹(Gilles Deleuze)和菲利克斯·瓜塔里(Felix Guattari)的味道。也许这是《千高原》(1980)的入门
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引用次数: 0
期刊
Reading the Country: 30 Years On
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