首页 > 最新文献

Past and Present: Representation, Heritage and Spirituality in Modern India最新文献

英文 中文
Widowhood and Motherhood in Cinematic Imagination in the Historical Context 历史语境下电影想象中的寡妇与母性
Pub Date : 2021-12-25 DOI: 10.12944/crjssh.4.special-issue.01
Jyoti Atwal
This article engages with the question of how Hindi cinema sought to synergize and imagine the nation, community and land in independent India as the embodiment of widowhood. I suggest that this process of embodiment was the culmination of a long historical-political process. The focus of this chapter is a 1957 Hindi film by Mehboob Khan named Mother India. The film stands out as a powerful emotional drama. On the one hand, this film marked continuity with the Indian literature, painting, theatre and cinema of the colonial period,1 on the other, Mother India influenced the culture of a new Indian nation after 1947. Within a decade after India attained independence from Britain, the Indian cinema became an undisputed site where the cultural engineering of a new nation could be enacted.2
本文探讨的问题是,印度电影如何将独立印度的国家、社区和土地作为寡妇的化身,寻求协同和想象。我认为这个具体化的过程是一个漫长的历史-政治过程的顶点。本章的重点是1957年由Mehboob Khan拍摄的一部名为《印度母亲》的印地语电影。这部电影作为一部强烈的情感剧而引人注目。一方面,这部电影标志着与殖民时期的印度文学、绘画、戏剧和电影的延续,1另一方面,印度母亲影响了1947年后新印度民族的文化。在印度从英国独立后的十年内,印度电影院成为了一个无可争议的场所,一个新国家的文化工程可以在这里实施
{"title":"Widowhood and Motherhood in Cinematic Imagination in the Historical Context","authors":"Jyoti Atwal","doi":"10.12944/crjssh.4.special-issue.01","DOIUrl":"https://doi.org/10.12944/crjssh.4.special-issue.01","url":null,"abstract":"This article engages with the question of how Hindi cinema sought to synergize and imagine the nation, community and land in independent India as the embodiment of widowhood. I suggest that this process of embodiment was the culmination of a long historical-political process. The focus of this chapter is a 1957 Hindi film by Mehboob Khan named Mother India. The film stands out as a powerful emotional drama. On the one hand, this film marked continuity with the Indian literature, painting, theatre and cinema of the colonial period,1 on the other, Mother India influenced the culture of a new Indian nation after 1947. Within a decade after India attained independence from Britain, the Indian cinema became an undisputed site where the cultural engineering of a new nation could be enacted.2","PeriodicalId":300305,"journal":{"name":"Past and Present: Representation, Heritage and Spirituality in Modern India","volume":"91 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133537346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Role of Akashvani Kozhikode in the Radio Broadcasting History of Kerala with Emphasis on the Contributions of Khan Kavil Akashvani Kozhikode在喀拉拉邦广播史上的作用——以Khan Kavil的贡献为重点
Pub Date : 2021-12-25 DOI: 10.12944/crjssh.4.special-issue.03
Fida Yasmin
The study examines the history of radio broadcasting in Kerala from the 1940s to the 21st century, focusing on the contributions of Akashvani Kozhikode. An attempt is made to search the social and cultural history of Akashvani Kozhikode and find out the contemporary relevance of Kozhikode station. The study's primary aim is to delve into the life history of Khan Kavil, who was an anchor, drama writer, actor, drama director, and broadcasting artist. Khan Kavil, born in a small village named Kavumthara in Kerala, was a voice artist who worked in Akashvani Kozhikode from 1978 to 1997 and carved a niche with his dynamic voice in the realm of radio broadcasting in Kerala. The study is trying to identify his contributions to the Akashvani Kozhikode and society. His life and contributions are recollected through popular memories, and an attempt is made to write a local and oral history based on this data gathered through the conversations with the eminent personalities of Khan Kavil's time who admired him and his colleagues. Further, the paper attempts to trace out why radio broadcasting still has a significant impact on ordinary people despite the advent of new forms of media. Magazines, newspapers, brochures, and interviews are used as the primary sources of this study.
该研究考察了喀拉拉邦从20世纪40年代到21世纪的无线电广播历史,重点关注Akashvani Kozhikode的贡献。本文试图对Akashvani Kozhikode的社会和文化历史进行研究,并找出Kozhikode站的当代相关性。该研究的主要目的是深入研究Khan Kavil的生活史,他曾担任主播、戏剧作家、演员、戏剧导演和广播艺术家。Khan Kavil出生在喀拉拉邦一个名叫Kavumthara的小村庄,1978年至1997年在Akashvani Kozhikode工作,是一名声音艺术家,以他充满活力的声音在喀拉拉邦的广播领域开辟了一席之地。这项研究试图确定他对Akashvani Kozhikode和社会的贡献。他的生活和贡献通过大众的记忆被回忆起来,并试图根据与Khan Kavil时代钦佩他和他的同事的知名人士的谈话所收集的数据来撰写当地和口述历史。此外,本文试图找出为什么尽管出现了新的媒体形式,无线电广播仍然对普通人产生重大影响。杂志、报纸、小册子和访谈是本研究的主要来源。
{"title":"The Role of Akashvani Kozhikode in the Radio Broadcasting History of Kerala with Emphasis on the Contributions of Khan Kavil","authors":"Fida Yasmin","doi":"10.12944/crjssh.4.special-issue.03","DOIUrl":"https://doi.org/10.12944/crjssh.4.special-issue.03","url":null,"abstract":"The study examines the history of radio broadcasting in Kerala from the 1940s to the 21st century, focusing on the contributions of Akashvani Kozhikode. An attempt is made to search the social and cultural history of Akashvani Kozhikode and find out the contemporary relevance of Kozhikode station. The study's primary aim is to delve into the life history of Khan Kavil, who was an anchor, drama writer, actor, drama director, and broadcasting artist. Khan Kavil, born in a small village named Kavumthara in Kerala, was a voice artist who worked in Akashvani Kozhikode from 1978 to 1997 and carved a niche with his dynamic voice in the realm of radio broadcasting in Kerala. The study is trying to identify his contributions to the Akashvani Kozhikode and society. His life and contributions are recollected through popular memories, and an attempt is made to write a local and oral history based on this data gathered through the conversations with the eminent personalities of Khan Kavil's time who admired him and his colleagues. Further, the paper attempts to trace out why radio broadcasting still has a significant impact on ordinary people despite the advent of new forms of media. Magazines, newspapers, brochures, and interviews are used as the primary sources of this study.","PeriodicalId":300305,"journal":{"name":"Past and Present: Representation, Heritage and Spirituality in Modern India","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131643493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Popular Religious Traditions, British Military Recruitment and the Social Construction of Masculinity in Colonial Haryana 哈里亚纳邦殖民地的民间宗教传统、英国征兵与男性气质的社会建构
Pub Date : 2021-12-25 DOI: 10.12944/crjssh.4.special-issue.04
R. Yadav
It is generally assumed that colonial institutions and ideologies shaped the contours of masculinity in British India. This paper explores endogenous factors and attempts to supplement as well as contest such approaches and interpretations which claim that masculinity in India was a colonial construction. The emphasis is on folk traditions, religious customs, qaumi (folk) tales and physical culture akh???s (gymnasia) among the Jats in colonial Haryana,1 which went into the making of dominant masculinity in this region. The paper draws upon vernacular language materials and newspapers to analyse the different ways in which the socially endogenous forces constructed this masculinity. It argues that a complex interaction of popular religious traditions, qaumi narratives, military recruitment, marital caste designation, ownership of land, superior caste behaviour and strong bodily physique came to ideologically link and construct dominant masculinity in colonial Haryana.
人们普遍认为,殖民制度和意识形态塑造了英属印度男子气概的轮廓。本文探讨了内生因素,并试图补充和反驳这些声称印度男性气概是殖民建构的方法和解释。重点是民间传统、宗教习俗、民间故事和体育文化。在殖民地哈里亚纳邦的贾特人中流行的体操(gymnasia),这在该地区形成了占主导地位的男子气概。本文利用当地语言材料和报纸,分析了社会内生力量构建这种男子气概的不同方式。它认为,在哈里亚纳邦殖民地,流行的宗教传统、夸米叙事、征兵、婚姻种姓指定、土地所有权、高级种姓行为和强壮的体格等复杂的相互作用,在意识形态上联系并构建了占主导地位的男性气概。
{"title":"Popular Religious Traditions, British Military Recruitment and the Social Construction of Masculinity in Colonial Haryana","authors":"R. Yadav","doi":"10.12944/crjssh.4.special-issue.04","DOIUrl":"https://doi.org/10.12944/crjssh.4.special-issue.04","url":null,"abstract":"It is generally assumed that colonial institutions and ideologies shaped the contours of masculinity in British India. This paper explores endogenous factors and attempts to supplement as well as contest such approaches and interpretations which claim that masculinity in India was a colonial construction. The emphasis is on folk traditions, religious customs, qaumi (folk) tales and physical culture akh???s (gymnasia) among the Jats in colonial Haryana,1 which went into the making of dominant masculinity in this region. The paper draws upon vernacular language materials and newspapers to analyse the different ways in which the socially endogenous forces constructed this masculinity. It argues that a complex interaction of popular religious traditions, qaumi narratives, military recruitment, marital caste designation, ownership of land, superior caste behaviour and strong bodily physique came to ideologically link and construct dominant masculinity in colonial Haryana.","PeriodicalId":300305,"journal":{"name":"Past and Present: Representation, Heritage and Spirituality in Modern India","volume":"11 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120906755","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
World War I and Gendering of the Army in Colonial Punjab 第一次世界大战和旁遮普殖民地军队的性别
Pub Date : 2021-12-25 DOI: 10.12944/crjssh.4.special-issue.02
A. Deswal
This paper seeks to investigate the impulses that encouraged a ‘gendering’ process and its crystallization in colonial Punjab in relation to the masculine culture propagated by the institution of a military-martial structure by the British Raj. The imperial/colonial gender perceptions led to the creation of gendered spaces in a manner conforming to the masculine ideology of the army. This is highlighted through different aspects of the lives of both men and women – their struggles, works, contributions, dreams and politics – before, during and after the First World War (1914-18). As a result, there emerged amongst the soldiers’ new high-class martial castes, middle-class patriarchal structures, and ideological pillars keen on constructing and upholding ‘ideal masculinity’ and ‘safe femininity’. The paper argues that the process of ‘gendering’ took place at two levels. On the one hand, the army structure of the colonial state paved the way for military-martial culture to exist on extreme masculine lines and, on the other hand, this ‘high’ masculine ideology percolated in the society and presented itself in contrast to the women of the region by further relegating them to the feminine spaces. Thus, the society in colonial Punjab presented a layered martial structure, which, in turn, dichotomized the gender binary. The paper attempts to reveal such ‘gender’ realities and experiences witnessed by the region of Punjab. In this context, the operation of imperial power and the resistance of the colonized to it; the space that was denied to the disadvantaged gender – women – and; the changes they imbibed along with the history of the mutual roles of women and soldiers become crucial to understand the ‘gendering’ process.
本文试图调查鼓励“性别化”过程的冲动及其在旁遮普殖民地的结晶,这与英国统治时期军事结构制度所传播的男性文化有关。帝国/殖民地的性别观念导致了以符合军队男性意识形态的方式创造性别空间。在第一次世界大战(1914- 1918)之前、期间和之后,男女生活的不同方面——他们的斗争、工作、贡献、梦想和政治——突出了这一点。因此,在士兵中出现了新的高级军事种姓,中产阶级的父权结构,以及热衷于构建和维护“理想男性气质”和“安全女性气质”的思想支柱。论文认为,“性别化”的过程发生在两个层面上。一方面,殖民国家的军队结构为军事文化以极端男性化的方式存在铺平了道路,另一方面,这种“高”男性化的意识形态渗透到社会中,并通过进一步将女性贬谪到女性空间而与该地区的女性形成对比。因此,殖民地旁遮普的社会呈现出一种分层的军事结构,这反过来又将性别二元对立。本文试图揭示旁遮普地区目睹的这种“性别”现实和经验。在这种背景下,皇权的运作和被殖民者对它的反抗;被剥夺给弱势性别——妇女——的空间;他们所吸收的变化以及女性和士兵相互角色的历史对于理解“性别化”过程至关重要。
{"title":"World War I and Gendering of the Army in Colonial Punjab","authors":"A. Deswal","doi":"10.12944/crjssh.4.special-issue.02","DOIUrl":"https://doi.org/10.12944/crjssh.4.special-issue.02","url":null,"abstract":"This paper seeks to investigate the impulses that encouraged a ‘gendering’ process and its crystallization in colonial Punjab in relation to the masculine culture propagated by the institution of a military-martial structure by the British Raj. The imperial/colonial gender perceptions led to the creation of gendered spaces in a manner conforming to the masculine ideology of the army. This is highlighted through different aspects of the lives of both men and women – their struggles, works, contributions, dreams and politics – before, during and after the First World War (1914-18). As a result, there emerged amongst the soldiers’ new high-class martial castes, middle-class patriarchal structures, and ideological pillars keen on constructing and upholding ‘ideal masculinity’ and ‘safe femininity’. The paper argues that the process of ‘gendering’ took place at two levels. On the one hand, the army structure of the colonial state paved the way for military-martial culture to exist on extreme masculine lines and, on the other hand, this ‘high’ masculine ideology percolated in the society and presented itself in contrast to the women of the region by further relegating them to the feminine spaces. Thus, the society in colonial Punjab presented a layered martial structure, which, in turn, dichotomized the gender binary. The paper attempts to reveal such ‘gender’ realities and experiences witnessed by the region of Punjab. In this context, the operation of imperial power and the resistance of the colonized to it; the space that was denied to the disadvantaged gender – women – and; the changes they imbibed along with the history of the mutual roles of women and soldiers become crucial to understand the ‘gendering’ process.","PeriodicalId":300305,"journal":{"name":"Past and Present: Representation, Heritage and Spirituality in Modern India","volume":"182 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133143002","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
期刊
Past and Present: Representation, Heritage and Spirituality in Modern India
全部 Acc. Chem. Res. ACS Applied Bio Materials ACS Appl. Electron. Mater. ACS Appl. Energy Mater. ACS Appl. Mater. Interfaces ACS Appl. Nano Mater. ACS Appl. Polym. Mater. ACS BIOMATER-SCI ENG ACS Catal. ACS Cent. Sci. ACS Chem. Biol. ACS Chemical Health & Safety ACS Chem. Neurosci. ACS Comb. Sci. ACS Earth Space Chem. ACS Energy Lett. ACS Infect. Dis. ACS Macro Lett. ACS Mater. Lett. ACS Med. Chem. Lett. ACS Nano ACS Omega ACS Photonics ACS Sens. ACS Sustainable Chem. Eng. ACS Synth. Biol. Anal. Chem. BIOCHEMISTRY-US Bioconjugate Chem. BIOMACROMOLECULES Chem. Res. Toxicol. Chem. Rev. Chem. Mater. CRYST GROWTH DES ENERG FUEL Environ. Sci. Technol. Environ. Sci. Technol. Lett. Eur. J. Inorg. Chem. IND ENG CHEM RES Inorg. Chem. J. Agric. Food. Chem. J. Chem. Eng. Data J. Chem. Educ. J. Chem. Inf. Model. J. Chem. Theory Comput. J. Med. Chem. J. Nat. Prod. J PROTEOME RES J. Am. Chem. Soc. LANGMUIR MACROMOLECULES Mol. Pharmaceutics Nano Lett. Org. Lett. ORG PROCESS RES DEV ORGANOMETALLICS J. Org. Chem. J. Phys. Chem. J. Phys. Chem. A J. Phys. Chem. B J. Phys. Chem. C J. Phys. Chem. Lett. Analyst Anal. Methods Biomater. Sci. Catal. Sci. Technol. Chem. Commun. Chem. Soc. Rev. CHEM EDUC RES PRACT CRYSTENGCOMM Dalton Trans. Energy Environ. Sci. ENVIRON SCI-NANO ENVIRON SCI-PROC IMP ENVIRON SCI-WAT RES Faraday Discuss. Food Funct. Green Chem. Inorg. Chem. Front. Integr. Biol. J. Anal. At. Spectrom. J. Mater. Chem. A J. Mater. Chem. B J. Mater. Chem. C Lab Chip Mater. Chem. Front. Mater. Horiz. MEDCHEMCOMM Metallomics Mol. Biosyst. Mol. Syst. Des. Eng. Nanoscale Nanoscale Horiz. Nat. Prod. Rep. New J. Chem. Org. Biomol. Chem. Org. Chem. Front. PHOTOCH PHOTOBIO SCI PCCP Polym. Chem.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1