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Internet memes as heritage in becoming and its problems: The methodology of heritization and the formation of cultural memory in cyberspace 网络模因作为遗产的形成及其问题:网络空间文化记忆的传承方法论与形成
Pub Date : 2023-01-01 DOI: 10.2298/gei2302275k
Ana Knezevic
After defining Internet memes and their place within broader popular culture, this paper examines the methodology and interpretation of a large-scale collection of Internet memes used by the KnowYourMeme database. By observing the changed context in which Internet memes are created, shared, or forgotten, questions are raised about the formation of meme cultural memory in cyberspace, leading to critical commentary on the ways in which they are collected. By analyzing the heritization of Internet memes, this paper addresses the following issues: the formation of the future meme heritage, scope of cultural memory in cyberspace, redefinition of remembering and forgetting within the panmnemonic tendencies of online heritage projects. Using the KnowYourMeme database as an example, the problems of cyberspace heritage are discussed, and the different online projects dealing with Internet memes as heritage are compared. By defining ?on-the-fly? memory, which indicates the simultaneity of the process of creating and preserving heritage, this paper offers a critical review of the existing cyber projects of ?saving everything?.
在定义了网络模因及其在更广泛的流行文化中的地位之后,本文考察了KnowYourMeme数据库使用的大规模网络模因集合的方法和解释。通过观察网络模因被创造、分享或遗忘的环境变化,作者提出了关于网络空间中模因文化记忆形成的问题,并对它们的收集方式进行了批判性评论。本文通过分析网络模因的传承,探讨了未来模因遗产的形成、网络空间文化记忆的范围、网络遗产项目泛记忆倾向下记忆与遗忘的重新定义等问题。以KnowYourMeme数据库为例,讨论了网络空间遗产的问题,并对不同的网络文化遗产项目进行了比较。通过定义“即时”“记忆”指的是创造和保存遗产过程的同时性,本文对现有的“保存一切”网络项目进行了批判性的回顾。
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引用次数: 0
Symbolic functions of the urban Belgrade landscape components – children’s perspective 贝尔格莱德城市景观组成部分的象征性功能——儿童视角
Pub Date : 2023-01-01 DOI: 10.2298/gei2302177b
Bojana Bogdanovic
This anthropological paper views the urban landscape of Belgrade as a system of signs, consequently discussing the functional aspects of those urban landscape components, which children attributed the status of symbols. In a methodological sense, the work is based on the results of two field surveys ? the first one, conducted in March 2021 in the Primary School ?Kneginja Milica? in New Belgrade, and the second one, from November 2022, which increased the representativeness of the sample, raised the age limit of the respondents, and expanded the territorial coverage of the home city of the children who participated in the research ? providing collectively a sample of 70 children aged 7?14. The aim of the work is to provide an input to the (so far rare) contributions at the intersection of two subdisciplines ? urban anthropology and anthropology of children/ childhood, as well as to encourage further research in this area.
这篇人类学论文将贝尔格莱德的城市景观视为一个符号系统,因此讨论了这些城市景观组成部分的功能方面,儿童将其归因于符号的地位。从方法论的意义上说,这项工作是基于两次实地调查的结果。第一次于2021年3月在Kneginja Milica小学进行。第二次从2022年11月开始,增加了样本的代表性,提高了受访者的年龄限制,扩大了参与研究的儿童所在城市的地域覆盖。共提供70名7 - 14岁儿童的样本。这项工作的目的是为两个子学科交叉的贡献提供一个输入(到目前为止很少)。城市人类学和儿童/童年人类学,以及鼓励这一领域的进一步研究。
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引用次数: 0
New manifestations and meanings of Orthodox Lity - preservation of identity and sacralization of space and time in the Belgrade’s (and broader Serbian) context 东正教的新表现和意义-在贝尔格莱德(和更广泛的塞尔维亚)的背景下保存身份和空间和时间的神圣化
Pub Date : 2023-01-01 DOI: 10.2298/gei2302055t
Ivica Todorovic
In the text, we primarily deal with the observation of the latest manifestations of the Orthodox lity procession ritual and ways of sacralising the space on the example of Belgrade. Accordingly, attention is also paid to the symbolism of different spatial landmarks, which is emphasized at the level of several semantic layers. Recent events have once again actualized the importance of the Lity procession ritual - deeply rooted in both folk tradition and religion - as well as its manifestations, both in the Republic of Serbia and in the wider Serbian ethnic area. The basic and most visible function of Lity is the consecration and marking of space, but also of time, with special significance for a certain ethnic-social context, community or place. However, Lity also have a pronounced cohesive and identity function, as was particularly clearly demonstrated in the example of the defense of holy sites, i.e. of basic religious rights, precisely through Lity in Montenegro. Consequently, Lity proved to be one of the most effective weapons against attempts to deconstruct the Serbian identity. In accordance with the relevant indicators, in our work, with a multidisciplinary approach, various structural and semantic dimensions and possibilities of Lity are considered. This primarily refers to the level of the Belgrade area, but in a more general sense it is also directly related to field and other research on related issues, which were carried out in a much wider area during the previous decades.
在本文中,我们主要以贝尔格莱德为例,观察东正教游行仪式的最新表现和空间神圣化的方式。相应地,我们也注意到不同空间地标的象征意义,这在几个语义层的层面上得到了强调。最近的事件再次体现了深深植根于民间传统和宗教的利利游行仪式及其在塞尔维亚共和国和更广泛的塞尔维亚族裔地区的表现形式的重要性。建筑最基本和最明显的功能是对空间的奉献和标记,同时也是对时间的奉献和标记,对特定的民族社会背景、社区或场所具有特殊的意义。然而,宗教信仰也具有明显的凝聚力和身份功能,这一点在捍卫圣地,即基本宗教权利的例子中特别清楚地表明,正是通过黑山的宗教信仰。因此,法律证明是反对企图解构塞尔维亚特性的最有效武器之一。根据相关指标,在我们的工作中,采用多学科的方法,考虑了各种结构和语义维度以及可能性。这主要是指贝尔格莱德地区的水平,但从更一般的意义上说,它也与过去几十年在更广泛的地区进行的有关问题的实地和其他研究直接有关。
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引用次数: 0
The musical identity of the Roma people on the streets of Belgrade 贝尔格莱德街头吉普赛人的音乐身份
Pub Date : 2023-01-01 DOI: 10.2298/gei2302137a
Nina Aksic
This paper deals with the musical street practice of the Roma people on the territory of Belgrade. An attempt shall be made to present this practice in its entirety, with all its particularities, based on data obtained in the field (through interviews with performers), Internet sources (YouTube videos, texts, etc.), and academic literature. The Romani practice is possibly the most common street musical practice on the territory of Belgrade, and while it is undoubtedly diverse, it still possesses numerous characteristics which shape its particular identity. Therefore, the elements of the aforementioned musical practice shall be presented and analyzed, including: 1. forms of musical performance, 2. types of performing ensembles, 3. choice and condition of the instruments used in performing, 4. choice of musical repertoire, 5. the language being sung in, 6. choice of public spaces at which it takes place, 7. events and special occasions during which this musical practice occurs, 8. career development and 9. child exploitation. The aim of the paper is to provide a relevant insight into the special musical identity of the Romani street musical practice in Belgrade by way of analyzing the segments of this street musical practice presented. Moreover, the goal of this research is to construct a model which may serve to conduct further research into the Romani street musical practice in other Serbian cities, as well as enable a comparative analysis and insight into the common, general features of this musical identity.
本文论述了贝尔格莱德境内罗姆人的街头音乐实践。根据现场获得的数据(通过对表演者的采访)、网络资源(YouTube视频、文本等)和学术文献,尝试将这一实践的所有特殊性完整地呈现出来。罗姆人的做法可能是贝尔格莱德领土上最常见的街头音乐实践,虽然它无疑是多样化的,但它仍然具有许多特征,形成了其独特的身份。因此,需要对上述音乐实践的要素进行呈现和分析,包括:1。2、音乐表演形式;表演团体的类型;3 .演奏时所用乐器的选择和条件;选择音乐曲目,5。5 .所唱的语言;7.选择公共场所。7 .进行这种音乐练习的事件和特殊场合;9.职业发展;儿童剥削。本文的目的是通过分析这种街头音乐实践的片段,为贝尔格莱德罗姆人街头音乐实践的特殊音乐身份提供相关的见解。此外,本研究的目的是构建一个模型,该模型可能有助于对其他塞尔维亚城市的罗姆尼街头音乐实践进行进一步研究,并对这种音乐身份的共同特征进行比较分析和洞察。
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引用次数: 0
Ghosts in the streets of Athens: Ghostlore and social media 雅典街头的鬼魂:鬼魂传说和社交媒体
Pub Date : 2023-01-01 DOI: 10.2298/gei2302199n
Aphrodite-Lidia Nounanaki, Rea Kakampoura
Ghostlore or ghost-lore is, in short, a subgenre of folklore that focuses on ghostly tales which can be found in both pre-industrial and contemporary contexts. The majority of these stories are connected to houses and other buildings that are either dilapidated or inhabited but can be described mainly as private places. Due to the nature of public places -whether they are connected to people?s experiences or could be described as non-places- it is odd to ?find? ghosts there, as it is odd to ?find? them in parks or streets. However, they remain social places open to multiple interpretations and symbolisms. Through pertinent online entries, mostly uploaded by groups describing their practices as ?investigating? the paranormal or the occult, this paper aims to discuss the connection between ghost-lore and public places, mainly from the city of Athens. Furthermore, a very important aspect demonstrating the effectiveness of these online entries are the comments made by the netizens following these ?investigations?, which result in the formation of new groups. These groups are created online, but are driven by a common interest in ghosts in the offline world. Thus, in order to study how the physical public space is being reinterpreted in light of the supernatural, the paper intends to approach the digital public space of social media.
简而言之,鬼传说(Ghostlore或ghost-lore)是民间传说的一个亚类型,它关注的是前工业时代和当代背景下的鬼故事。这些故事大多与房屋和其他建筑物相连,这些建筑物要么破旧不堪,要么有人居住,但主要被描述为私人场所。由于公共场所的性质——它们是否与人有联系?或者可以被描述为非地点——很奇怪?那里有鬼魂,这很奇怪。他们在公园或街道上。然而,它们仍然是开放给多种解释和象征的社会场所。通过相关的在线条目,大部分是由将他们的做法描述为“调查”的团体上传的。超自然或神秘,本文旨在讨论鬼魂与公共场所之间的联系,主要从雅典城市。此外,证明这些网络条目有效性的一个非常重要的方面是网民在这些调查之后的评论。,从而形成新的群体。这些团体都是在线创建的,但都是出于对现实世界中幽灵的共同兴趣。因此,为了研究物理公共空间如何在超自然的光线下被重新诠释,本文打算探讨社交媒体的数字公共空间。
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引用次数: 0
“On the streets of diversity”. Urban space as a birthplace of free expression and artistic creation: the case of Nikolas Asimos in the Exarchia area of Athens “在多元化的街道上”。城市空间作为自由表达和艺术创作的发源地:雅典Exarchia地区的Nikolas Asimos的案例
Pub Date : 2023-01-01 DOI: 10.2298/gei2302157k
Emmanuel Kyriazakos, George Katsadoros
Artistic creation depends to a great extent on man-made environment and relationships that connect the artist with it, as well as on his/her experiences and perceptions. The singer and actor Nikolas Asimos still remains, 35 years after his death, an emblematic figure of Exarchia, a central area of Athens, frequently associated with intense anti-authoritarian activity. In this research, we focus on the social-cultural conditions that prevailed in the area, between 1976-1988, a period when Nikolas Asimos lived there and created the majority of his work. Through content analysis of the opinions of people who knew him or dealt with him on a professional basis, we argue that the urban space of Exarchia greatly contributed to the creative mood of the specific artist, providing him with the appropriate conditions for free expression of his work and ideas.
艺术创作在很大程度上取决于人造环境和艺术家与之联系的关系,以及他/她的经验和感知。歌手兼演员尼古拉斯·阿西莫斯(Nikolas Asimos)在去世35年后仍然是雅典中心地区埃克萨奇亚(Exarchia)的象征人物,经常与激烈的反威权活动联系在一起。在这项研究中,我们将重点放在1976年至1988年期间该地区盛行的社会文化条件上,这一时期尼古拉斯·阿西莫斯(Nikolas Asimos)生活在那里并创作了他的大部分作品。通过对认识他或与他有专业往来的人的意见进行内容分析,我们认为Exarchia的城市空间极大地促成了具体艺术家的创作情绪,为他的作品和思想的自由表达提供了适当的条件。
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引用次数: 0
Neither Germans nor Czechs? Expatriates from the Czech lands in Romanian Banat in the trap of ethnicism 既不是德国人也不是捷克人?罗马尼亚巴纳特的捷克侨民陷入了种族主义的陷阱
Pub Date : 2023-01-01 DOI: 10.2298/gei2302225p
Michal Pavlásek
In our opinion, the scholarly and general ways of perceiving the emigrants from the Czech lands are based on methodological nationalism, which identifies the concept of society with the modern national state. Based on this, Bohemian resettlers who founded several settlements on the southern border of the Habsburg Empire in present-day Romanian Banat in the early nineteenth century have hitherto been divided, in the spirit of ethnicism and methodological nationalism, into Czechs (Bohmen) and Czech Germans (Deutschbohmen). Against this, an alternative research perspective, represented by the concept of national indifference, can be applied. The object of this article is hereby to re-assess of the collective identity of emigrants resettlers from the Czech lands towards its nationally indifferent character. We propose to overcome the ethnicist framework of the research on Bohemian resettlers by introducing what we term as the inclusive approach to expatriatism. This article is based on archival and local written sources and ethnographic field research (interviews) collected during the years 2010-2017.
在我们看来,对捷克移民的学术和一般认识是建立在方法论民族主义的基础上的,它将社会概念与现代民族国家等同起来。在此基础上,19世纪初在哈布斯堡帝国南部边界(即今天的罗马尼亚巴纳特)建立了几个定居点的波希米亚移民,迄今为止,在种族主义和方法论民族主义的精神下,被划分为捷克人(Bohmen)和捷克日耳曼人(Deutschbohmen)。与此相反,可以采用以国家冷漠概念为代表的另一种研究视角。本文的目的是在此重新评估来自捷克土地的移民的集体认同对其民族冷漠的特点。我们建议通过引入我们所称的包容性方法来克服波希米亚再移民研究的种族主义框架。本文基于2010-2017年间收集的档案和当地书面资料以及民族志实地研究(访谈)。
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引用次数: 0
Pedestrians and pedestrian streets in Belgrade: An anthropological take on space, mobility, and hospitality industry in the city center 贝尔格莱德的行人和步行街:对城市中心空间、流动性和酒店业的人类学研究
Pub Date : 2023-01-01 DOI: 10.2298/gei2302077r
Srdjan Radovic
In the past decades, Belgrade experienced a significant transformation of its downtown area also with regards to an increasing number of public spaces turned into pedestrian zones, primarily by closing roads for automotive transport, and establishing new pedestrian zones. This trend of pedestrianization of urban cores in Europe (initiated in the mid-20th century), found its strongest expression in Belgrade in the eighties with the complete transformation of Knez Mihailova street and its paving, and later with the expansion of the pedestrian zone to the adjoining streets. With the beginning of the 21st century, a special rise of a commercialized type of ?street life? occurred - an increasing number of outdoor restaurant facilities were established. In the last twenty years, the services sector has become one of the most important in the city?s economy, and the tourism and hospitality industry employs a significant number of people; thus, the urban public space is increasingly adapting to the needs of consumers of such services, residents and guests alike. The visible expansion of restaurant facilities on public pedestrian areas in Belgrade raises questions about priorities in the use of public space. This paper will examine questions of space use, pedestrian mobility, and hospitality industries.
在过去的几十年里,贝尔格莱德的市中心经历了重大的转变,越来越多的公共空间变成了步行区,主要是通过关闭汽车运输道路,并建立新的步行区。这种欧洲核心城市的步行化趋势(始于20世纪中期),在80年代的贝尔格莱德,随着Knez Mihailova街的彻底改造及其铺装,以及后来步行区向邻近街道的扩展,这种趋势得到了最强烈的体现。随着21世纪的开始,一种商业化的“街头生活”特别兴起。发生-越来越多的户外餐厅设施建立。在过去的二十年里,服务业已经成为这个城市最重要的产业之一。美国经济,旅游业和酒店业雇佣了大量的人;因此,城市公共空间越来越适应这种服务的消费者需求,无论是居民还是客人。贝尔格莱德公共步行区餐厅设施的明显扩张引发了对公共空间使用优先次序的质疑。本文将研究空间利用、行人流动性和酒店业的问题。
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引用次数: 0
Mobility, identity(/ies) and various functions of the urban space: Case studies from Belgrade and Athens 城市空间的流动性、身份和各种功能:贝尔格莱德和雅典的案例研究
Pub Date : 2023-01-01 DOI: 10.2298/gei2302013b
Gordana Blagojevic, Manolis Varvounis
nema
尼玛
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引用次数: 0
Committed travelers, reluctant listeners: Playing music and displaying authority on public transport in modern-day Greece 忠实的旅行者,不情愿的听众:在现代希腊的公共交通上播放音乐和展示权威
Pub Date : 2023-01-01 DOI: 10.2298/gei2302113p
John Plemmenos
This study deals with the use (and misuse) of music in modern Greek public transport, particularly in the long-distance buses, commonly known as KTEL (from their acronym). In short, Greek drivers seem to impose their own repertoire, often loudly, through speakers on passengers, who are not able (or willing) to react efficiently. This happens despite official restrictions by the Ministry of Transport on the public use of music both for drivers and passengers. This phenomenon, allied with other incidents of inappropriate treatment of passengers, has been seen by the latter as a display of power or a sign of indifference. It is also connected with other (occasional) violations by some drivers, such as smoking and talking on mobile phone (both prohibited by the law). Furthermore, the use of music is placed in the broader context of musical entertainment in modern-Greek daily life. This is probably the first such study in Greek bibliography, and among the few in international bibliography, where the issue has recently been taken up. Although I was not allowed to take formal interviews, I managed to talk to several passengers (and to a lesser extent to drivers) and keep detailed notes on the spot. Therefore, my study may be said to employ the methods of empirical investigation and participant observation in a loose sense, since I have been a regular passenger for several years.
这项研究涉及音乐在现代希腊公共交通中的使用(和误用),特别是在长途巴士上,通常被称为KTEL(来自它们的首字母缩略词)。简而言之,希腊司机似乎把他们自己的曲目强加给了乘客,通常是大声地通过扬声器,而乘客无法(或不愿)做出有效的反应。尽管交通运输部对司机和乘客在公共场合使用音乐都有官方限制,但这种情况还是发生了。这种现象,连同其他不当对待乘客的事件,被后者视为权力的展示或冷漠的表现。这也与一些司机的其他(偶尔)违规行为有关,比如吸烟和打电话(两者都是法律禁止的)。此外,音乐的使用被置于现代希腊日常生活中更广泛的音乐娱乐背景下。这可能是希腊目录学中第一次这样的研究,也是最近研究这个问题的国际目录学中为数不多的研究之一。虽然我不被允许接受正式的采访,但我设法与几名乘客(以及较少程度的司机)交谈,并在现场做了详细的记录。因此,我的研究可以说是采用了较为宽松的实证调查和参与式观察的方法,因为我是多年的常客。
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引用次数: 0
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Glasnik Etnografskog Instituta SANU
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