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Flexible Normalität 灵活的常态
Q4 Social Sciences Pub Date : 2024-01-05 DOI: 10.14361/9783839470794
Katrin Degen
Wer definiert, was »normal« ist? Die (extreme) Rechte und ihr Verhältnis zur Normalität sind komplex: Auf den ersten Blick erscheint Normalität als inhärente Eigenschaft, die für ein »gutes Leben« oder eine »gesunde Nation« unverzichtbar ist. Was aber, wenn das »Abnormale« Teil des rechten Kollektivs ist? Katrin Degen rekonstruiert einen solchen diskursiven Aushandlungsprozess anhand nicht-heteronormativer Akteur*innen im rechten Kontext und zeigt, dass diese ihre politische Aktivität nicht als Widerspruch beschreiben. Stattdessen passt sich die (extreme) Rechte auf ihre eigene Weise aktuellen Begebenheiten an - was bei der Entwicklung von Interventionen berücksichtigt werden sollte.
谁来定义什么是 "正常"?极端)右翼及其与 "正常 "的关系是复杂的:乍一看,"正常 "似乎是 "美好生活 "或 "健康国家 "不可或缺的固有特征。但如果 "不正常 "是右翼集体的一部分呢?卡特琳-德根(Katrin Degen)利用右翼背景下的非异性恋行动者重构了这样一个话语协商过程,并表明他们并没有将自己的政治活动描述为一种矛盾。相反,(极端)右翼以自己的方式适应当前的事件--在制定干预措施时应考虑到这一点。
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引用次数: 0
Female Language in Popular Science 科普中的女性语言
Q4 Social Sciences Pub Date : 2023-12-01 DOI: 10.2478/genst-2023-0040
Olga Li̇mni̇os
Abstract Fewer women than men are involved in STEM (Science, Technology, Engineering, and Mathematics) fields and one of the reasons might be a lack of exposure to familiar linguistic structures in reading materials designed to spark interest and to recruit new scientists. Popular science, as a multifaceted genre, creates an accessible kind of exposure to the scientific world that can potentially lead to a career in that field. Considering this potential of the genre and keeping in mind that most popular science is written by men, the present study examined fifteen articles (five written by men, five by women, and five co-written by authors of both genders) for the presence of female language. Female language was differentiated from gendered language (which is tied to female stereotypes) and identified based on the frequency of certain linguistic markers found in texts produced by women. The results demonstrate that women and teams of authors that include women write differently than men do, thus confirming previous investigations into differences in linguistic production between men and women. The study suggests that exposing young women considering a career in science to popular science written by females might be beneficial in cementing their aspirations, as language has a strong connection to self-perceived gender identity.
摘要 从事 STEM(科学、技术、工程和数学)领域工作的女性人数少于男性,原因之一可能是在旨在激发兴趣和招募新科学家的阅读材料中缺乏对熟悉的语言结构的接触。科普作为一种多层面的体裁,为人们提供了接触科学世界的机会,从而有可能在这一领域找到自己的职业。考虑到这一体裁的潜力,并牢记大多数科普文章都是由男性撰写的,本研究对 15 篇文章(5 篇由男性撰写,5 篇由女性撰写,5 篇由男女作者共同撰写)进行了检查,以确定是否存在女性语言。女性语言有别于性别化语言(性别化语言与女性刻板印象有关),是根据女性文章中某些语言标记的频率来识别的。研究结果表明,女性和包括女性在内的作者团队的写作方式与男性不同,从而证实了之前对男女语言创作差异的调查。这项研究表明,让考虑从事科学工作的年轻女性接触女性撰写的科普作品,可能有助于坚定她们的志向,因为语言与自我认知的性别认同有着密切的联系。
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引用次数: 0
“I Ought to Be Getting Him His Feed”: Masculinity Regained in Edith Wharton’s Ethan Frome "我应该给他喂食":伊迪丝-沃顿《伊桑-弗洛姆》中重拾的男性气质
Q4 Social Sciences Pub Date : 2023-12-01 DOI: 10.2478/genst-2023-0032
Narumi Yoshino
Abstract This paper discusses the masculinity of the protagonist Ethan in Edith Wharton’s Ethan Frome in relation to the vehicles he uses. Ethan, who attempts to commit suicide by sledding down a hill with his wife’s cousin Mattie so as to flee his unhappy marriage, but fails and becomes physically crippled in the end, is commonly interpreted as a symbolically demasculinized loser. Against this common (and sensible) interpretation, this essay will focus on his use of carriage, sled, and horses, as his source of mobility, and analyze them in their social and literary contexts to confirm his struggle to regain masculinity.
摘要 本文讨论了伊迪丝-沃顿的《伊桑-弗洛姆》中主人公伊桑的男性气质与他所使用的载体之间的关系。伊桑为了逃离不幸的婚姻,试图与妻子的表妹玛蒂一起坐雪橇下山自杀,但最终失败了,身体也残废了。针对这种常见的(合理的)解释,本文将重点探讨他使用马车、雪橇和马匹作为行动的来源,并在其社会和文学背景下对它们进行分析,以证实他为重获男子气概而进行的斗争。
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引用次数: 0
From Orthodoxy to the Universal Logic of Human Rights: A Case Study of Film Thappad (The Slap) 从东正教到人权的普遍逻辑:电影《耳光》(Thappad)案例研究
Q4 Social Sciences Pub Date : 2023-12-01 DOI: 10.2478/genst-2023-0038
Navin Sharma, Priyanka Tripathi
Abstract This article analyses the film Thappad (The Slap) (2020) directed by Anubhav Sinha, which portrays slapping as a form of domestic abuse and a violation of women’s right to self-respect. This study investigates the incorporation of Universal Human Rights principles into the discourse of Hindi cinema. Through textual analysis of the film text, the paper examines how the film employs the language of rights as a counter-narrative against patriarchal ideologies, promoting gender equality and dignity within domestic settings. It argues that by countering the conservative cultural perspectives pertaining to spousal abuse through the discourse and philosophy of Human Rights, the film contributes to societal transformation. The paper identifies a shift in the film’s discourse from traditional, orthodox narratives to universal narratives centred around rights.
摘要 本文分析了阿努巴哈-辛哈(Anubhav Sinha)导演的电影《耳光》(Thappad)(2020 年),该片将扇耳光描绘成一种家庭虐待形式,侵犯了妇女的自尊权。本研究探讨了将世界人权原则纳入印地语电影话语的问题。通过对电影文本的文字分析,本文探讨了影片如何运用权利语言作为反叙事来反对父权意识形态,促进家庭环境中的性别平等和尊严。论文认为,影片通过人权话语和人权哲学反驳了有关虐待配偶的保守文化观点,为社会转型做出了贡献。论文指出,影片的话语从传统的正统叙事转向了以权利为中心的普遍叙事。
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引用次数: 0
The Cultural Elevation of Women in the Thought and Reception of Josefa Amar Y Borbón 何塞法-阿马尔-伊-博尔本的思想和作品中对女性的文化提升
Q4 Social Sciences Pub Date : 2023-12-01 DOI: 10.2478/genst-2023-0037
Carlos Sanz Simón, Sara Ramos Zamora
Abstract The advent of the Enlightenment and the cultural shift from the France of the Bourbons resulted in significant changes for Spanish women. The changes in their ways of life turned Enlightenment women into subjects who were conscious of the new ideas and of their own capacities, which they asserted in various spaces. This study centres on Josefa Amar y Borbón, a highly educated woman and a pioneer in joining cultural societies, who created a body of work related to the education and worth of women. Based on the historical-educational method, we analyse its impact and reception in the Spanish press from the end of the 18th century to the first third of the 20th century. We point to Josefa Amar y Borbón’s qualities as a translator and to the vindication of her figure as a feminist in Spain, starting in the mid-19th century.
摘要 启蒙运动的到来和波旁王朝法国文化的转变给西班牙妇女带来了重大变化。生活方式的改变使启蒙运动时期的女性成为主体,她们意识到新的思想和自身的能力,并在不同的空间中宣扬这些思想和能力。Josefa Amar y Borbón是一位受过高等教育的女性,也是加入文化社团的先驱,她创作了大量与妇女教育和价值有关的作品。根据历史教育方法,我们分析了 18 世纪末至 20 世纪前三分之一时期西班牙报刊对其的影响和接受情况。我们指出了约瑟法-阿马尔-伊-博尔本作为翻译家的特质,以及从 19 世纪中叶开始,她作为西班牙女权主义者的形象得到了平反。
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引用次数: 0
“With a Home Nowhere, I Belong Everywhere”: Travel as a Heterotopic Space of Feminist Resistance in Shivya Nath’s The Shooting Star (2018) "无处不是家,无处不是我的归属":旅行作为希芙娅-纳特《流星》(2018)中女性主义反抗的异托邦空间
Q4 Social Sciences Pub Date : 2023-12-01 DOI: 10.2478/genst-2023-0035
Amrita Talukdar, Priyanka Tripathi
Abstract In India, male dominance historically prevailed in the realms of travel and travel writing due to their alignment with ideals of masculine courage and sexuality. However, in the post-millennial era, Indian women began to emerge as solo travelers in the tourism industry, facilitated by increased access to higher education and diverse professions. By analyzing the travel memoir of Shivya Nath, a prominent Indian female travel blogger, titled The Shooting Star (2018), this article explores the concept of solo travel as a heterotopic space—a realm of resistance and negotiation that empowers women and offers an alternative form of liberation. Nath’s memoir celebrates female emancipation, defying narratives of victimhood. The argument presented is that solo travel represents an active form of resistance against gender stereotypes, enabling women to overcome personal fears and logistical obstacles.
摘要 在印度,由于与男性的勇气和性理想相一致,男性在旅游和旅游写作领域历来占主导地位。然而,在千禧年后的时代,由于接受高等教育和从事多种职业的机会增多,印度女性开始成为旅游业的独行者。本文通过分析印度著名女性旅游博主希芙娅-纳特(Shivya Nath)的旅游回忆录《流星》(The Shooting Star,2018 年),探讨了单人旅行作为异托邦空间的概念--一个赋予女性权力并提供另一种解放形式的反抗和协商领域。纳特的回忆录歌颂了女性的解放,蔑视了受害者的叙事。她提出的论点是,单人旅行是对性别陈规定型观念的一种积极抵抗形式,使妇女能够克服个人恐惧和后勤障碍。
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引用次数: 0
The Price of Bride Price? Considerations 聘礼的价格?考虑因素
Q4 Social Sciences Pub Date : 2023-12-01 DOI: 10.2478/genst-2023-0036
Tara Emmers-Sommer
Abstract The purpose of this essay is to consider the practice of bride price and some of the various outcomes of the practice. Of interest is better understanding cultural tradition, meaning, potential changes in meaning and their associations with the lives of young women, both adverse (e.g., relationships with poverty, domestic violence, etc.) as well as positive outcomes (e.g., higher levels of education, elevated levels of happiness, less tolerance of interpersonal violence, etc.). Considerations and implications are explored as related to the advancement of young women and girls.
摘要 本文旨在探讨彩礼习俗及其产生的各种结果。我们感兴趣的是更好地理解文化传统、意义、意义的潜在变化及其与年轻女性生活的关联,包括不利的结果(如与贫困、家庭暴力等的关系)和积极的结果(如更高的教育水平、更高的幸福感、对人际暴力的容忍度降低等)。探讨了与提高青年妇女和女童地位有关的考虑因素和影响。
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引用次数: 0
From Discontent to Empowerment: Upon a New Power Model 从不满到赋权:建立新的权力模式
Q4 Social Sciences Pub Date : 2023-12-01 DOI: 10.2478/genst-2023-0030
Mihaela Mudure
Abstract This paper is the result of years of experience and discontent with certain approaches to women’s militancy and women’s activism. Women’s power as leaders should not consist in replacing a master wearing trousers with a master wearing skirts, both of them calling for submission from their subordinates. Consequently, the main problem that Gender Studies should solve is theorizing the issue of power and offering a new power model that is not hierarchical, but collaborative.
摘要 本文是多年经验的结晶,也是对某些处理妇女战斗性和妇女行动主义的方法的不满。妇女作为领导者的权力不应该是把穿裤子的主人换成穿裙子的主人,她们都要求下属服从。因此,性别研究应解决的主要问题是将权力问题理论化,并提供一种新的权力模式,这种模式不是等级制的,而是合作制的。
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引用次数: 0
The Haunting of Illa Bella Negreeta: Uncanny Home(Lands) in Bernardine Evaristo’s The Emperor’s Babe 伊拉-贝拉-内格雷塔的鬼魂:贝尔纳丁-埃瓦里斯托的《皇帝的宝贝》中不寻常的家园(土地
Q4 Social Sciences Pub Date : 2023-12-01 DOI: 10.2478/genst-2023-0031
Catherine Macmillan
Abstract This paper focuses on Zuleika, a young black inhabitant of Roman Londinium, and her uncanny relationship with her various homes and homelands in Evaristo’s The Emperor’s Babe. It also argues that the novel may provoke a sense of the uncanny in the reader, leading them to question traditional views of classical and British history as “all-white”.
摘要 本文主要介绍了埃瓦里斯托的《皇帝的宝贝》中的祖莱卡--一位年轻的罗马伦迪尼恩黑人居民,以及她与不同的家园和故土之间的不可思议的关系。本文还认为,这部小说可能会激起读者的一种不可思议的感觉,使他们对古典历史和英国历史 "全白 "的传统观点提出质疑。
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引用次数: 0
Hisaye Yamamoto’s Silence-Voice Interplay in Japanese American Imprisonment Camps 山本久弥的《日裔美国人监禁营中的沉默与声音的相互作用
Q4 Social Sciences Pub Date : 2023-12-01 DOI: 10.2478/genst-2023-0033
Raluca-Andreea Petruş
Abstract Within times of war and U.S.-state-imposed guilt, Japanese American female characters in “The Legends of Miss Sasagawara” experience repeated status changes throughout World War II and the Japanese American imprisonment camps. The tense conflictual relations between U.S. authorities and the Nikkei (Japanese diaspora in the United States) echo within the intra-Nikkei communities held in camps: branded as enemies by the state, Nikkei individuals re-segregate within camps, leading to a fractured communication and tribalist attitudes. The present paper investigates the silence-voice interplay of female characters in confinement narratives, as depicted by Hisaye Yamamoto in her literary rendering of the Japanese American imprisonment camps phenomenon. The historical context of the 1940s ruptures the communication inside the Nikkei community, especially concerning the female character Miss Mari Sasagawara, leading to misunderstandings, tribalism, and (self-)isolation.
摘要 《笹川原小姐的传说》中的日裔美国女性角色在战争和美国国家强加的罪恶感中,在整个二战和日裔美国人监禁营中经历了反复的身份变化。美国当局与日裔美国人(散居在美国的日本人)之间的紧张冲突关系在被关押在集中营的日裔美国人内部社区中得到了回应:日裔美国人被国家打上了敌人的烙印,他们在集中营中被重新隔离,导致了交流的断裂和部落主义态度。本文研究了山本久弥在其文学作品中对日裔美国人监禁营现象的描述,即女性角色在监禁叙事中的沉默与声音的相互作用。20 世纪 40 年代的历史背景打破了日裔社区内部的交流,尤其是与女性角色笹川麻里小姐有关的交流,导致了误解、部落主义和(自我)孤立。
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引用次数: 0
期刊
Gender Studies
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