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De la classe en présentiel à la classe en distanciel pendant la COVID 19 Une étude du cas jordanien COVID - 19期间从课堂到远程课堂约旦案例研究
Pub Date : 1900-01-01 DOI: 10.21747/0873-366x/int14ap2
Ahmad Mousa
The Covid-19 pandemic has invaded almost the entire planet. Thisdisease forced the Jordanian education and university system to make a sudden transition from traditional classroom teaching / learning to a virtual world in which teachers and learners found themselves faced with previously inexperienced technological tools. These digital platforms have changed people's perception of the teaching / learning of foreign languages and cultures.This article evaluated the preparation and the perception towards the e-learning and the impact of the latter on teachers and learners of French as a foreign language, while using two questionnaires.15teachers and 60students answered the questionnaires. The results showed that 15% of teachers and 70% of learners have the computer skills required for the use and the integration of digital tools during lessons. 25% of teachers and 71% of learners rated the transition from traditional lessons to digital lessons as easy. Most of the participants (70% of teachers and 85% of students) felt that online teaching / learning allowed more flexibility despite the fact that these respondents preferred classical education in the classroom.A minority of students said that switching to e-learning due to health conditions made them feel lonely (11.77%), anxious (7.31%) and depressed (10.25%).Giventhe possibility to choose, it was realized that participants would prefer a blended teaching / learning, where some teaching activities are switched to online platforms.
新冠肺炎大流行几乎席卷了整个地球。这种疾病迫使约旦的教育和大学系统突然从传统的课堂教学/学习过渡到虚拟世界,在这个世界中,教师和学习者发现自己面临着以前没有经验的技术工具。这些数字平台改变了人们对外语和外国文化教学的看法。本文采用两份调查问卷,评估了在线学习的准备和认知,以及后者对法语作为外语的教师和学习者的影响。15名教师和60名学生回答了问卷。结果显示,15%的教师和70%的学习者具备在课堂上使用和整合数字工具所需的计算机技能。25%的教师和71%的学习者认为从传统课程到数字课程的过渡很容易。大多数参与者(70%的教师和85%的学生)认为在线教学/学习具有更大的灵活性,尽管这些受访者更喜欢课堂上的经典教育。少数学生表示,由于健康原因转向网络学习让他们感到孤独(11.77%)、焦虑(7.31%)和抑郁(10.25%)。考虑到选择的可能性,我们意识到参与者更喜欢混合式教学,其中一些教学活动切换到在线平台。
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引用次数: 0
Le portrait dystopique de « la France qui vient » dans Jamais de guerre civile le mardi d’Yves Bourdillon José Domingues de Almeida 伊夫·布尔迪隆(yves Bourdillon)的《永不内战》(never civil war) jose多明戈·德·阿尔梅达(jose Domingues de Almeida)对“即将到来的法国”的反乌托邦描绘
Pub Date : 1900-01-01 DOI: 10.21747/0873-366x/int14a4
José Domingues de Almeida
We propose a fictional reading of the contemporary French socio-political context from the analysis of the prospective novel Jamais de guerre civile le mardiby Yves Bourdillon (2020). It will be a question of reviewing the components of a national malaise caused by the identity upheavals that France has been experiencing for forty years and which leaves the threat of a fantasyorreal conflict, but whose hypothesis is pervasive in the public and media debate.
我们通过对伊夫·布迪龙(2020)的长篇小说《Jamais de guerre civil le mardiby Yves Bourdillon》(2020)的分析,提出了对当代法国社会政治背景的虚构解读。这将是一个重新审视由法国经历了40年的身份剧变所导致的国家萎靡不振的组成部分的问题,这种动荡留下了一场虚幻而现实的冲突的威胁,但其假设在公众和媒体辩论中普遍存在。
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引用次数: 0
Une France islamisée issue ou impasse ? À travers Soumission de Michel Houellebecq 伊斯兰化的法国是出路还是死胡同?通过Michel Houellebecq的提交
Pub Date : 1900-01-01 DOI: 10.21747/0873-366x/int14a3
Liu Xinyi
Islamophobic work with an Islamophile hero? Michel Houellebecq seems to play on the opposition games in Submission, a work that foresees both political and social tension between secular and IslamizedFrance, in the context of the presidential elections in 2022. Behind the macroscopic conflicts, the author portrays a hero, a professor of literature, who tries to find religious enlightenment by following in the footsteps of Huysmans. As he fails, he canonly submit to Islamic rule. What does an Islamic regime in France symbolize in this novel? What does the hero’s failure to God and his submission to Islam mean? Is there still a place for belief in our time? In this paper, we will try to answer these questions by clarifying the political but especially religious and literary stakes of this novel.
仇视伊斯兰教的人与亲伊斯兰教的英雄合作?Michel Houellebecq在《屈服》中似乎在玩反对派的游戏,这部作品在2022年总统选举的背景下,预见了世俗和伊斯兰化的法国之间的政治和社会紧张关系。在宏观矛盾的背后,作者描绘了一位追随于斯曼的脚步,试图寻找宗教启蒙的文学教授主人公。如果他失败了,他只能屈服于伊斯兰教的统治。法国的伊斯兰政权在这部小说中象征着什么?英雄对真主的失败和对伊斯兰教的屈服意味着什么?在我们这个时代,信仰还有立足之地吗?在本文中,我们将试图通过澄清这部小说的政治,尤其是宗教和文学利害关系来回答这些问题。
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引用次数: 0
Satire, points de vue et déradicalisation dans Moi, Khaled Kelkal de Salim Bachi 萨利姆·巴奇的《我的哈立德·凯尔卡尔》中的讽刺、观点和去神化
Pub Date : 1900-01-01 DOI: 10.21747/0873-366x/int14a6
M. Wagner
, Khaled Kelkalevokes the trajectory of Khaled Kelkal, son of Algerian immigrants from the Lyon suburbs, radicalized in prison, and involved in various terrorist attacks in France in 1995. Although the novel takes the form of a testimony from Kelkal with a single voice,polyphony allows Salim Bachi to constantly make two points of view coincide within the narration, that of the radicalized and that of a skeptic Other, who gauges various speeches, and is sort of a double of the author. Points of view and intertextuality allow the reader to exercise their critical mind, making the novel both a pedagogical text on jihadist recruitment and a praxis of deradicalization.
Khaled Kelkal是来自里昂郊区的阿尔及利亚移民的儿子,在监狱中变得激进,并参与了1995年在法国发生的各种恐怖袭击。虽然小说采用了凯尔卡尔用一个声音作证的形式,复调让萨利姆·巴奇在叙述中不断地让两种观点重合,一种是激进的,另一种是怀疑的,他者对各种演讲进行评估,有点像作者的替身。观点和互文性使读者能够锻炼他们的批判性思维,使小说既是圣战分子招募的教学文本,也是去激进化的实践。
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引用次数: 0
Dérives identitaires déclinaisons de l’engagement littéraire au XXIe siècle. La modernité un projet inachevé 21世纪文学参与的衰落。现代性是一个未完成的项目
Pub Date : 1900-01-01 DOI: 10.21747/0873-366x/int14ap1
A. Alves
Throughout the 20th century, literature of “engagement”took center stage in the hands of Sartre, emphasizing the responsibility of the writer. Our purpose is to reflect on way the texts from the end of the last century have made this modality of “engagement”some how . In addition, we will try to ascertain and present what the new methods of literary intervention consist of.
在整个20世纪,“参与”文学在萨特手中占据了中心地位,强调作家的责任。我们的目的是反思上世纪末的文本是如何使这种“参与”形式出现的。此外,我们将试图确定并提出文学干预的新方法。
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引用次数: 0
Le polar « de banlieue » comme scène de déploiement du malaise social français le cas des romans « dyonisiens » de Rachid Santaki 以拉希德·桑塔基(Rachid Santaki)的“dyonisian”小说为例,以《郊区》(de郊区)为例,展现法国社会动荡的场景
Pub Date : 1900-01-01 DOI: 10.21747/0873-366x/int14a5
Iona Marcu
The thriller tells daily explosive facts which take place, in most of the time, in a urban space. The authors describe, as the critics have observed, the most serious troubles in today’s society. Crimes, racism, trafficking, terrorism, theft, etc., all these crimes become the mark of an unbalanced world, a world in crisis. The “suburban”thriller, like suburban literature in general, circumscribes the scene in which the modern “misérables”clash. HLM, dangerous neighborhoods suffer because of urban disintegration, their inhabitants become victims of spatial and social dissolution. Rachid Santaki portrays in his novels young people who have lost their bearings, actors in a society where money is the only value, where violence is commonplace. In our contribution, we propose to see what are the different aspects of the French social malaise that Santaki denounces in the novels Flic ou Caillera(2013) and Les Princes du bitume(2017).
这部惊悚片讲述了每天发生的爆炸性事件,大部分时间都发生在城市空间。正如评论家所观察到的那样,作者描述了当今社会最严重的问题。犯罪、种族主义、贩运、恐怖主义、盗窃等等,所有这些罪行都成为一个不平衡的世界的标志,一个处于危机中的世界。“郊区”惊悚片,就像一般的郊区文学一样,限定了现代“missamable”冲突的场景。HLM,危险的社区因为城市解体而受苦,他们的居民成为空间和社会解体的受害者。Rachid Santaki在他的小说中描绘了迷失方向的年轻人,在一个金钱是唯一价值,暴力是司空见惯的社会里的演员。在我们的贡献中,我们提议看看桑塔基在小说《弗利·欧·卡耶拉》(2013)和《Les Princes du bitume》(2017)中所谴责的法国社会萎靡的不同方面。
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引用次数: 0
Soumission, le roman de la conversion Houellebecq, le réel et la fiction 提交,Houellebecq的转换小说,真实与虚构
Pub Date : 1900-01-01 DOI: 10.21747/0873-366x/int14a2
L. Padovani
Houellebecq’s fiction isdiscussed, contested and critiqued, not only as a series of aesthetic objects but alsoin political, ideological or moral terms. This contribution is an invitation to thinkabout the centre of gravity inthe triangle of realism-fiction-authority in Submission, Michel Houellebecq’smost controversial novel. We advancethe hypothesis that Islam in Submissionhasa fictional function analogous to that of post-humanism in Atomised.That would be essentially a matter of surface, provocation to draw attention to an older deeper crisis. This crisis would be that of Western civilization, onethatFrance willnot escapefrom, characterizedby a process of generalized«untying», or even«disintegration» of « values»and the world that they formed.
Houellebecq的小说不仅作为一系列审美对象,而且在政治、意识形态或道德方面受到讨论、争议和批评。这篇文章邀请我们思考米歇尔·维勒贝克最具争议的小说《屈服》中现实主义-小说-权威三角关系的重心。我们提出了一个假设,即《屈服》中的伊斯兰教具有类似于《原子化》中的后人文主义的虚构功能。这基本上是一个表面问题,是为了引起人们对更深层次的危机的关注。这种危机将是西方文明的危机,法国将无法逃脱,其特征是“价值”及其所形成的世界的普遍“解开”,甚至“瓦解”过程。
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引用次数: 0
Cartographie des malaises français Soumission et Sérotonine de Michel Houellebecq Michel Houellebecq的《法国疾病制图学》提交和血清素
Pub Date : 1900-01-01 DOI: 10.21747/0873-366x/int14a1
C. Lemaître
The critique of liberalism and its impact on all facets of life is a topic that structures Michel Houellebecq’snovels. His last two novels, Submissionand Serotonin, point out the dislocation of society into many parts that no longer communicate because they hold different values and occasionally end up clashing. Writing a work of fiction, like the Naturalist novelists, is a way to conduct political and social experiments toproduce an analysis of the contemporary world. This analysis is created by a singular voice that imposes its temperament, its obsessions,and its convictions on this representation of reality. This paperwill try to expose the character of this voice and the tensions it describes in French society.
对自由主义的批判及其对生活方方面面的影响是构成米歇尔·维勒贝克小说的主题。他的最后两部小说《顺从》(submission)和《血清素》(Serotonin)指出,由于价值观不同,社会分裂成许多不再交流的部分,偶尔还会发生冲突。写小说,就像自然主义小说家一样,是进行政治和社会实验的一种方式,以产生对当代世界的分析。这种分析是由一种独特的声音创造的,这种声音把它的气质、迷恋和信念强加于这种对现实的表现。本文将试图揭示这一声音的特征以及它所描述的法国社会的紧张局势。
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Intercâmbio: Revue d’Études Françaises=French Studies Journal
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