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Muslim-Christian Encounters in Africa最新文献

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The “Sharia Factor” in Nigeria’s 2003 Elections 2003年尼日利亚选举中的“伊斯兰教法因素”
Pub Date : 2006-01-01 DOI: 10.1163/9789047410386_014
Franz Kogelmann
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引用次数: 4
A Fifty-Year Muslim Conversion to Christianity: Religious Ambiguities and Colonial Boundaries in Northern Nigeria, c. 1906–1963 穆斯林改信基督教五十年:尼日利亚北部的宗教模糊和殖民边界,约1906-1963年
Pub Date : 2006-01-01 DOI: 10.1163/9789047410386_008
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引用次数: 5
An Opportunity Missed by Nigeria’s Christians: The 1976–78 Sharia Debate Revisited 尼日利亚基督徒错失的机会:1976-78年伊斯兰教法辩论重访
Pub Date : 2006-01-01 DOI: 10.1163/9789047410386_013
P. Ostien
The place of Islamic law in Nigeria has undergone three significant adjustments in the past half-century. The first, the “Settlement of 1960”, was brokered by the British in the run-up to Nigerian independence. The second, the “Debacle of 1979”, resulted from the constitution-making process that preceded the birth of the Second Republic. The third, the “Revival of 1999”, is still in progress today in the twelve northern states that are implementing sharia. Nigeria’s Christians deplore the Revival of 1999 and have many theories about its causes. This paper argues their own responsibility in the matter. The Settlement of 1960, under which the Muslims made large concessions but also won certain perquisites in return, was working to the general satisfaction. In the constitution-making process of 1976-78, however, in the fight over the proposed Federal Sharia Court of Appeal, Christian intransigence wrecked the Settlement of 1960 and produced instead the Debacle (for Islamic law) of 1979. By fighting and winning this battle the Christians missed an opportunity to settle with the Muslims the place of Islamic law in Nigeria on reasonable, honorable, and stable terms, instead sowing some of the seeds of twenty years of Muslim discontent that helped bring on the Revival of 1999. Indeed, the paper argues, but for the Debacle of 1979, of which the Christians were the authors, the Revival of 1999 would not have happened and we would not be witnessing the implementation of sharia in northern Nigeria today.
在过去的半个世纪里,伊斯兰法律在尼日利亚的地位经历了三次重大调整。第一次是“1960年和解”,是在尼日利亚独立前夕由英国斡旋达成的。第二次是“1979年的溃败”,起因于第二共和国诞生之前的制宪过程。第三种是“1999年复兴”,至今仍在实施伊斯兰教法的北方12个州进行。尼日利亚的基督徒谴责1999年的复兴,并对其原因有许多理论。本文论述了他们在这件事上的责任。根据1960年的和解协议,穆斯林做出了很大的让步,但也获得了一些额外的回报,这使人们普遍感到满意。然而,在1976年至1978年的制宪过程中,在关于拟议的联邦伊斯兰教法上诉法院的斗争中,基督教的不妥协破坏了1960年的和解协议,取而代之的是1979年(伊斯兰教法)的崩溃。通过战斗和赢得这场战斗,基督徒错过了与穆斯林在合理、体面和稳定的条件下解决伊斯兰法律在尼日利亚的地位问题的机会,相反,播下了20年来穆斯林不满的一些种子,这些种子帮助带来了1999年的复兴。事实上,这篇论文认为,如果不是基督徒发起的1979年的灾难,1999年的复兴就不会发生,我们今天也不会看到伊斯兰教法在尼日利亚北部的实施。
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引用次数: 14
Fundamentalism and Outreach Strategies in East Africa: Christian Evangelism and Muslim Da'wa 东非的基要主义与外展策略:基督教福音派与穆斯林达瓦派
Pub Date : 2006-01-01 DOI: 10.1163/9789047410386_011
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引用次数: 7
Flesh Soaked in Faith: Meat as a Marker of the Boundary between Christians and Muslims in Ethiopia 浸泡在信仰中的肉:肉作为埃塞俄比亚基督徒和穆斯林之间界限的标志
Pub Date : 2006-01-01 DOI: 10.1163/9789047410386_006
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引用次数: 8
The Time of Conversion: Christians and Muslims among the Sereer-Safèn of Senegal, 1914–1950s 皈依的时代:1914 - 1950年代塞内加尔塞里尔-萨福林地区的基督徒和穆斯林
Pub Date : 2006-01-01 DOI: 10.1163/9789047410386_009
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引用次数: 1
Christianity as Seen by an African Muslim Intellectual: Amadou Hampâté Bâ 一位非洲穆斯林知识分子眼中的基督教:Amadou hamp<s:1> t<s:1> b<e:1>
Pub Date : 2006-01-01 DOI: 10.1163/9789047410386_010
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引用次数: 0
In My End Is My Beginning: Muslim and Christian Traditions at Cross-Purposes in Contemporary Nigeria 《我的结束就是我的开始:当代尼日利亚穆斯林和基督教传统的交叉
Pub Date : 2006-01-01 DOI: 10.1163/9789047410386_012
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引用次数: 2
Missionary Legacies: Muslim-Christian Encounters in Egypt and Sudan during the Colonial and Postcolonial Periods 传教士的遗产:殖民和后殖民时期在埃及和苏丹的穆斯林与基督徒的相遇
Pub Date : 2006-01-01 DOI: 10.1163/9789047410386_007
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引用次数: 14
African Muslims and Christians in World History: The Irrelevance of the “Clash of Civilizations” 世界历史上的非洲穆斯林和基督徒:“文明冲突”的无关性
Pub Date : 2006-01-01 DOI: 10.1163/9789047410386_005
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引用次数: 3
期刊
Muslim-Christian Encounters in Africa
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