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Towards the Development of the Legal System of Islamic Banks In Algeria In The Light of Malaysian Experience 从马来西亚经验看阿尔及利亚伊斯兰银行法律制度的发展
Pub Date : 2019-06-29 DOI: 10.55188/ijifarabic.v10i1.260
Halima Machiche
This research sheds light on suitability of the legal system of Islamic banks in Algeria and seeks to present ideas for their development in light of benefiting from the Malaysian experience through three axes. The first was the presentation of the Malaysian experience in developing the legal framework for Islamic banks. To the Islamic banks in Algeria and to monitor the most important obstacles, and the third and final axis provided ideas for the development of the legal system of Islamic banks in Algeria in the light of benefiting from the experience of Malaysia. The study concluded that the legal system in Algeria needs further amendments and improvements to suit the activity of Islamic banks.
这项研究揭示了阿尔及利亚伊斯兰银行法律制度的适用性,并试图通过三个轴向马来西亚的经验为其发展提出意见。首先是介绍马来西亚在为伊斯兰银行制定法律框架方面的经验。对阿尔及利亚的伊斯兰银行进行监督是最重要的障碍,第三轴也是最后轴为阿尔及利亚伊斯兰银行法律制度的发展提供了借鉴马来西亚经验的思路。该研究的结论是,阿尔及利亚的法律体系需要进一步修正和改进,以适应伊斯兰银行的活动。
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引用次数: 0
Credit Cards: Types and Fiqhi Characterisation 信用卡:类型和斐奇特征
Pub Date : 2019-06-29 DOI: 10.55188/ijifarabic.v10i1.259
Mohd Mustafa Nayazi
Today's credit cards play a key role in facilitating new transactions, are to give the bank to the client a document includes a balance that can take money and pay the price is committed to repay in installments, Its first appearance was in 1914 when banks appeared in America, They have many types with different considerations in terms of advantages, The issuer and how to deal with it and others  and others,The holding of cards in its sections and objectives is considered a new contract on Islamic jurisprudence Cannot be included in the overall picture under one contract, but is a complex contract of several decades Contracts in the relationship between their source and holder consist of three contracts: bail, lending, agency, In the relationship between the source and the merchant consists of two contracts: the guarantee and the agency, In the relationship between the cardholder and the merchant, the sale or lease is governed by the nature of the contract between them, As for its jurisprudential ruling, what the bank takes from the customer is a fee for the issuance and renewal of the card and when withdrawing the cash for his fees and administrative costs, this is permissible and nothing in it, Because it is in exchange for the apparent benefit of facilitating purchasing, cash and other services, but it is stipulated that this commission is reasonable for these services, If the condition of payment and payment is absolute or when the payment is delayed, that condition is invalid, so that this transaction is null and void because it is a Riba that is haraam, Alternative solutions for delay penalties are the debtor's eyesight if he is insolvent, the cancellation of membership, the withdrawal of the card, the recourse to the judiciary and the charging of the expenses of the dispute, Or the publication of the name of the client in a black list deterrent and Neglect and for the purchase of gold and silver powered if it is achieved by the immediate arrest is permissible, but if not achieved so it is not permissible to buy gold and silver.
今天的信用卡在促进新的交易中起着关键的作用,它向银行提供给客户一份文件,其中包括可以取钱和支付价格的余额,并承诺分期偿还。它的第一次出现是在1914年,当时银行在美国出现。发卡人以及如何与他人和他人打交道,持牌人在其部分和目的上被认为是伊斯兰法学上的一种新的合同,不能包括在一个合同的总体情况下,而是一个几十年的复杂合同,其来源与持有人之间的关系由三个合同组成:保释金、出借、代理,来源与商人之间的关系由两个合同组成:担保机构,在持卡人和商户之间的关系,销售或租赁的本质是由它们之间的合同,至于其法理统治,银行需要从客户的信用卡的发行和更新费用当收回现金费用和管理成本,这是允许的,没有它,因为它是换取的明显好处促进采购、现金和其他服务,但这是规定,这对这些服务委员会是合理的,如果付款条件和付款是绝对或延迟付款时,条件是无效的,所以这个交易是无效的,因为它是一个瑞芭haraam,替代方案延迟惩罚债务人的视力如果他破产,取消会员资格,撤军的卡片,求助于司法和充电的费用纠纷,或者将客户的名字公布在黑名单上进行威慑和忽视,并为购买金银提供动力,如果实现了立即逮捕是允许的,但如果没有实现,则不允许购买金银。
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引用次数: 0
Conflict in Legitimacy of Islamic Finance 伊斯兰金融合法性的冲突
Pub Date : 2019-06-29 DOI: 10.55188/ijifarabic.v10i1.257
Meftah Boudjelal
Islamic finance agreements, like other contracts or trade or financial agreements, can be disputed in their legitimacy regarding their establishment and / or the steps to implement them, not only in the eyes of the law, but also mainly in the perspective of the rules of Islamic law. However, dealing with agreements and products of the Islamic financial industry, requires beginning to respect legal regulations based on the Western legal model in most cases, and this even in the Islamic countries that adopt this financial industry innovated. Conflicts that may arise regarding the validity of Islamic finance on the balance of Shari'a cannot go beyond the legal framework and regulations currently in place around the world. Thus, it is important for Islamic finance traders to adjust the issue of conflict or challenge the legitimacy of Islamic financial industry contracts and products, given the legal reference to the application of Shari'a, as well as to the body that decides the dispute, whether internally or internationally.
伊斯兰金融协议与其他合同、贸易或金融协议一样,不仅从法律的角度,而且主要从伊斯兰法律规则的角度来看,其订立和/或执行步骤的合法性都存在争议。然而,处理伊斯兰金融行业的协议和产品,在大多数情况下需要开始尊重基于西方法律模式的法律规定,即使在采用这种金融行业创新的伊斯兰国家也是如此。关于伊斯兰金融在伊斯兰教法平衡下的有效性可能产生的冲突不能超越目前世界各地的法律框架和法规。因此,对于伊斯兰金融交易者来说,重要的是要调整冲突问题或挑战伊斯兰金融行业合同和产品的合法性,考虑到伊斯兰教法的适用,以及决定争端的机构,无论是国内还是国际。
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引用次数: 0
Financial Sustainability Criteria for Waqf Institutions: Harvard University as a Model Waqf机构的财务可持续性标准:以哈佛大学为例
Pub Date : 2019-06-28 DOI: 10.55188/ijifarabic.v10i1.256
Sami Al-Salahat
This study seeks to highlight the best of the Western models in the field of university endowments. It is a model that has been ensconced at the top of the educational pyramid in the United States and Europe for decades. This is due to the management, the investment methodologies and board policies adopted in this model regarding its holdings, investments and disbursements during the past decade. The exemplar of this model is Harvard University, one of the strongest scientific and academic universities in the United States of America; in fact, in the world. It is renowned for its academic strength and financial independence thanks to its endowments, which continue to manifest clear, strong growth. There is no doubt that the approach adopted by the University during the past decade has been very clear, especially in the area of protecting its endowment assets and in reducing expected losses in the area of investments of its endowment assets. This has been done by adopting the investment methodology and performance policies of the Governing Council, in addition to the exceptional performance of its arm for attracting new endowment assets and donations over the last decade. To discuss this experience, the research looks at the financial sustainability criteria adopted by the University to preserve its endowment assets and how the University deals with the risks that beset them. It has itself suffered several investment losses in its endowment assets, as is evident from the company's annual investment management reports. In addition, the University's endowment governance structure with regard to transparency, governance, and internal and external monitoring of its financial assets are discussed. There is no doubt that Harvard’s endowment experience has been pursuant to the endowment activity that has prevailed in several American and European universities, as well as those of Canada, Japan, Singapore and other countries. However, the most prominent and best in performance and investment are the American universities, which have benefited from the legislation in the United States in support of the phenomenon of endowments for the benefit of university education. The study will be limited to Harvard University, while taking into consideration the practical factors that led to the rise of the educational endowment phenomenon in the American university sector in the last two decades. This is approached through two subtopics. The first comprises the most prominent indicators of financial safety of endowment entities. The second is Harvard University Endowments as a model for financial sustainability.
本研究旨在突出西方模式在大学捐赠领域的优点。在美国和欧洲,这种模式几十年来一直处于教育金字塔的顶端。这是由于该模式在过去十年中对其持有的资产、投资和支付采取了管理、投资方法和董事会政策。这种模式的典范是哈佛大学,它是美国最强大的科学和学术大学之一;其实,在这个世界上。它以其学术实力和财政独立而闻名,这要归功于它的捐赠,这些捐赠继续表现出清晰、强劲的增长。毫无疑问,联合国大学在过去十年中所采取的办法非常明确,特别是在保护其捐赠资产和减少其捐赠资产投资领域的预期损失方面。这是通过采用理事会的投资方法和业绩政策,以及其部门在过去十年中吸引新的捐赠资产和捐赠方面的杰出表现来实现的。为了讨论这一经验,该研究着眼于大学为保护其捐赠资产而采用的财务可持续性标准,以及大学如何应对困扰这些资产的风险。从该公司的年度投资管理报告中可以明显看出,该公司的捐赠资产也遭受了几次投资损失。此外,还讨论了大学的捐赠治理结构,包括透明度、治理以及对其金融资产的内部和外部监控。毫无疑问,哈佛大学的捐赠经历与欧美几所大学以及加拿大、日本、新加坡等国的捐赠活动是一致的。然而,在绩效和投资方面表现最突出和最好的是美国大学,这得益于美国立法支持捐赠大学教育的现象。这项研究将仅限于哈佛大学,同时考虑到过去二十年来导致美国大学教育捐赠现象兴起的实际因素。这是通过两个子主题来实现的。第一类包括最突出的捐赠实体财务安全指标。第二个是哈佛大学捐赠基金作为财务可持续性的典范。
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引用次数: 0
Shari'a Issues in Gold trading and Related Fraud Programs 黄金交易中的伊斯兰教法问题及相关欺诈计划
Pub Date : 2018-12-31 DOI: 10.55188/ijifarabic.v9i2.264
Azman Mohd Noor, Abdulmajid Obaid Hassan
Gold trading is a common and important trade in most societies. Recently, many gold-related projects and transactions have emerged in Malaysia, but they are subject of controversy and most of which are not free of usury. Although some types of usury are not detailed in the Holy Quran, there are many Hadiths that explain how riba occurs in the trade of riba-based elements, including gold. Hence, this study will discuss the issue of usury arising from the gold trade and other related fraud programs. The research followed the descriptive and inductive method, tracing the cases and practices that are being implemented in the gold transactions, analysing them, and explaining their legal basis, departing from the legal Islamic texts and the evidences related to this section, in addition to the statement of tricks practiced in the gold trade by fraudsters, the models used in their programs, With their shariah rulings. The research found that most of the frauds in the gold trade involve delay and deferment of delivery and purchase without receipt, and all fraud schemes in the gold trade are not free of usury.
在大多数社会中,黄金交易是一种常见而重要的交易。最近,马来西亚出现了许多与黄金相关的项目和交易,但这些项目和交易备受争议,其中大多数都存在高利贷问题。虽然某些类型的高利贷在《古兰经》中没有详细说明,但有许多圣训解释了里巴是如何在以里巴为基础的元素(包括黄金)的交易中发生的。因此,本研究将讨论黄金交易中产生的高利贷问题和其他相关的欺诈程序。本研究遵循描述性和归纳性的方法,追踪黄金交易中正在实施的案例和实践,分析它们,并解释它们的法律依据,从伊斯兰法律文本和与本节相关的证据出发,除了欺诈者在黄金交易中实践的技巧陈述,他们的程序中使用的模型,以及他们的伊斯兰教法裁决。研究发现,黄金交易中的欺诈行为大多涉及到延期交货和无收据购买,并且黄金交易中的欺诈行为并非都不存在高利贷。
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引用次数: 0
Economic Efficiency of Cryptocurrencies: Model of Bitcoin 加密货币的经济效率:比特币模型
Pub Date : 2018-06-29 DOI: 10.55188/ijifarabic.v9i1.272
Muneer Maher A Al-shatir, Ahmed Sufyan Abdullah, Suhail Shareef
Cryptocurrency is considered a significant financial ground-breaking financial product which has led to a new revolution in financial market, affecting many countries and institutions globally, in both the economic and regulatory level. The huge impact of its existence can be seen by the enormous volume of borderless transactions, which occasionally overwhelming the economic size of some countries. The objective of this article is thus, to explore the reality of cryptocurrency focusing on Bitcoin as a case study. Besides, the article also aims to measure the efficiency of the currency technically and economically as to make assumptions on the probable impacts should it happen that the currency is adopted in main stream monetary system. Eventually, the article concludes that the adoption of the currency (bitcoin) may lead to inefficiency of the economy due to its nature of being overly exposed to the volatile market forces without any supervision. The adverse economic condition such as the risk of piracy and loss of rights, can also be expected as until currently there is no legal jurisdiction that guarantees the rights, apart of the presence of in the currency itself
加密货币被认为是一种重要的金融突破性金融产品,它导致了金融市场的新革命,在经济和监管层面影响了全球许多国家和机构。其存在的巨大影响可以从大量的无国界交易中看出,这些交易有时会超过一些国家的经济规模。因此,本文的目的是以比特币为例,探讨加密货币的现实。此外,本文还旨在衡量该货币的技术和经济效率,并对该货币在主流货币体系中被采用可能产生的影响进行假设。最后,这篇文章得出结论,采用这种货币(比特币)可能会导致经济效率低下,因为它在没有任何监督的情况下过度暴露于波动的市场力量。不利的经济状况,如盗版和丧失权利的风险,也可以预期,因为直到目前,除了存在于货币本身之外,还没有法律管辖权来保证这些权利
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引用次数: 0
Towards the activation of Corporate Social Responsibility In Islamic Financial Institutions A field study from the point of view of customers with Islamic banks in Algeria 从阿尔及利亚伊斯兰银行客户的角度对伊斯兰金融机构企业社会责任的激活进行实地研究
Pub Date : 2018-06-29 DOI: 10.55188/ijifarabic.v9i1.273
Abdelkader Bouazza, Mouhammadatni Chahrazad
The study aims to analyze the frameworks of activating the social responsibility of the banks operating in Algeria towards the customers, the environment and the society, by identifying the most important areas and elements of social responsibility undertaken by the Islamic banks and by trying to measure the orientations of the customers with these banks in order to know the levels of their orientations related to the most influential elements of social responsibility. 150 questionnaires were distributed to a random sample of dealers with Islamic banks, 93 of which were valid for study and analyses, and were analyzed based on SPSS 23 software. The study concluded that activating the social responsibility of Islamic banks could be enhanced when the banks adhere to social and ethical responsibility towards customers, the environment and society, because this responsibility extends beyond gaining profits.
该研究旨在分析在阿尔及利亚开展业务的银行对客户、环境和社会承担社会责任的框架,方法是确定伊斯兰银行承担的最重要的社会责任领域和要素,并试图衡量客户对这些银行的取向,以便了解其与最具影响力的社会责任要素相关的取向水平。随机抽取伊斯兰银行经销商150份问卷,其中93份有效问卷进行研究分析,采用SPSS 23软件进行分析。该研究的结论是,当银行坚持对客户、环境和社会的社会和道德责任时,伊斯兰银行的社会责任可以得到加强,因为这种责任不仅仅是为了获得利润。
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引用次数: 0
Conflict of Fatwā (Islamic Advisory Opinion) Between Shariah Committees of Islamic Financial Institutions and Ways to Harmonise It 伊斯兰金融机构伊斯兰教法委员会之间的法特瓦伊(伊斯兰咨询意见)冲突及其协调方法
Pub Date : 2018-06-29 DOI: 10.55188/ijifarabic.v9i1.270
Maen Abubaker
This research aims to discuss the root cause of conflict of fatwa (Islamic advisory opinion) between Shariah bodies as it constitutes an obstacle that cannot be overlooked in the distinguished process of Islamic banking business even though it is still at its infancy stage. To get to the root of conflict of fatwā it is of paramount importance to establish the essence of Shariah Committees in Islamic financial institutions. And to point out the danger of the fatwā and confirm high status of fatwā as it is Shariah endorsement on behalf of Almighty Allah pertaining to His [Allah] legal rulings on His servants (mukallafin). Thereby, the research will further examine the core subject and effects of conflict of fatwā, causes and ways to harmonise the conflict. The research uses the descriptive and inductive methods to conduct its investigation. The descriptive method requires to study the phenomenon and analyse it as evidenced by the reality. Subsequently, will explore ways to harmonise the conflict and provide evidence to support it. The research concluded that the conflict of fatwā does not serve the development of Islamic banking operation as anticipated by practitioners whom foresee Islamic banks as alternate to conventional banking system or interest-based banking system. It is believed that Islamic banking operation in this manner will rupture the necessary segment is expected to unite and re-join. Further, the standardisation of fatwā is a difficult task and almost impossible to realise. The only option left is to harmonise it through mutual agreement on common features that regulate ijtihad (juristic reasoning) on Islamic banking operations which result in standardisation of method of fatwā. One of the features of this standardised method is moderation in deducing fiqh rulings. Such moderation does not conflict with adoption of lesser approach as relaxation of fiqh doctrines provided it is furnished by evidence and free from selfdesire. The moderation also can be manifested in the Islamic bank’s disposition to make easy profit or be relieved from certain restrictions taking into account end result and far from hiyal (tricks).
本研究旨在探讨伊斯兰教法机构之间法特瓦(伊斯兰咨询意见)冲突的根本原因,因为它是伊斯兰银行业务杰出进程中不可忽视的障碍,尽管它仍处于起步阶段。要找出法特瓦伊冲突的根源,在伊斯兰金融机构中建立伊斯兰教法委员会的本质是至关重要的。并指出法特瓦伊的危险,并确认法特瓦伊的崇高地位,因为它是代表全能的安拉的伊斯兰教法背书,与他对他的仆人的法律裁决有关(mukallafin)。因此,本研究将进一步探讨法特瓦伊冲突的核心主题和影响、冲突的原因和协调冲突的方法。本研究采用描述性和归纳性的方法进行调查。描述性方法要求对现象进行研究,并以现实为依据进行分析。随后,将探索协调冲突的方法,并提供证据来支持它。研究得出的结论是,法特瓦伊的冲突并不像从业人员所预期的那样服务于伊斯兰银行业务的发展,他们将伊斯兰银行视为传统银行体系或以利息为基础的银行体系的替代方案。人们相信,伊斯兰银行以这种方式运作,必然会使破裂的部分有望团结起来,重新加入。此外,法特瓦伊的标准化是一项艰巨的任务,几乎不可能实现。剩下的唯一选择是通过就规范伊斯兰银行业务的ijtihad(法律推理)的共同特征达成一致,从而实现法特瓦伊方法的标准化。这种标准化方法的特点之一是适度地推导伊斯兰教裁决。这种适度与采取较轻的方法如放松伊斯兰教教义并不冲突,只要它是有证据提供的,并且没有私欲。这种中庸也可以表现在伊斯兰银行倾向于轻易获利,或者考虑到最终结果而远离欺骗而免除某些限制。
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引用次数: 0
Waqf-related Investment, the Conditions for Its Validity, and the Actual Practice in Oman 与waqf相关的投资,其有效性的条件,以及阿曼的实际做法
Pub Date : 2018-06-29 DOI: 10.55188/ijifarabic.v9i1.271
Majid Mohammed Al-kindi
The economy has been beset by a crisis that has left no one untouched, but the hardest hit has been the low-income class in the society. Islam has spread a social safety net by its economic system, which includes waqf, by which an asset is made inalienable while the usufruct is designated for a charitable purpose. It is a means by which economic amenities are made widely available to individuals in the society, particularly the feeble and the poor. Many people have undertaken this type of donation, seeking reward [from Allah], to the point that the aggregate value of waqf properties is running neck and neck with that of private property. Due to the importance mentioned, and in order to induce a revival of the national economy, Al-Rawaj decided -seeking the help of Allah- to conduct research on the investment of waqf assets in Oman to determine its effectiveness and the efficiency of the institution(s) conducting it. The circumstances dictate that the topic be divided into two sections; the first undertakes to determine the [Shariah] conditions for waqf-related investment. The conclusions reached in this section are then applied to the actual practice of waqf-related investment that is the subject of the study to determine how close or distant it is from them. In case it is close, such efforts should be multiplied. In case it is far removed from achieving the desired results, the institution conducting the administration and investment needs to be reexamined. The research revealed two things: first, the Shariah conditions for waqf-related investment, and [the second,] the actual practice in Oman. As for the conditions for waqf-related investment, the research concluded that they are six: first: the investment must be in Shariah-compliant activities; second: the investment should not transfer the ownership of the waqf asset; third: it should not contradict the stipulations of the waqf donor; fourth: the investment activity should not be high-risk; rather, the probability of profitability should be predominant; fifth: the investment activity should not cause loss to the waqf by giving it a return less than the going market rate for similar use of similar assets; sixth: the activity in which the waqf assets are invested should be consistent with the overall national economic plan. Regarding the practical reality, the research found a vast difference between these conditions and the practice of investment in Oman. Many waqf assets lie dormant, untouched by investment. Moreover, many waqf assets are being leased at below-market rates. This causes a loss to the society of wealth that could reduce the intensity of the present crisis. It also imposes many additional demands on the state budget in order to mitigate the shortfall.
虽然经济危机波及到所有人,但受影响最大的是低收入阶层。伊斯兰教通过包括waqf在内的经济制度,扩大了社会安全网。waqf规定,资产不可剥夺,而使用权被指定用于慈善目的。它是一种手段,通过它,社会上的个人,特别是弱者和穷人,可以广泛地获得经济上的便利。许多人都进行了这种捐赠,以寻求[真主的]奖励,以至于waqf财产的总价值与私人财产的总价值不相上下。鉴于上述重要性,并为了促进国民经济的复苏,Al-Rawaj决定寻求真主的帮助,对阿曼waqf资产的投资进行研究,以确定其有效性和进行投资的机构的效率。根据情况,这个题目必须分成两部分;第一个承诺确定与waqf有关的投资的[伊斯兰教法]条件。然后将本节得出的结论应用于与waqf相关的投资的实际实践,这是研究的主题,以确定它与它们的距离有多近或远。如果它接近,这种努力应该加倍。如果远远达不到预期的效果,则需要对管理和投资的机构进行重新审查。研究揭示了两件事:第一,与waqf相关的投资的伊斯兰教法条件,第二,阿曼的实际做法。对于与waqf相关的投资条件,研究总结为六个条件:第一,投资必须符合伊斯兰教法的活动;第二:投资方不应转让资产的所有权;第三,不得与赠与人的约定相抵触;第四:投资活动不应高风险;相反,盈利的可能性应该占主导地位;第五,投资活动不应以低于同类资产使用的现行市场价格的回报给基金造成损失;第六,资产投资活动应与国民经济总体计划相一致。就实际情况而言,研究发现这些条件与阿曼的投资实践存在巨大差异。许多waqf资产处于休眠状态,没有受到投资的影响。此外,许多waqf资产以低于市场的利率出租。这会导致财富社会的损失,而这可能会减轻当前危机的严重程度。它还对国家预算提出了许多额外的要求,以缓解短缺。
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引用次数: 0
Towards a Gradual Methodology for Sharia Stock Rating 渐进式伊斯兰教股票评级方法研究
Pub Date : 2017-12-25 DOI: 10.55188/ijifarabic.v8i2.274
A. Gherbi
Researchers are used to distinguishing between Shari’ah-compliant companies and non-compliant companies, and a number of terms have appeared in that regard such as “pure companies”,” mixed companies” and “prohibited companies”. This is because it is unimaginable that all companies would be of the same degree of Shari’ah quality. Therefore, there is an apparent need for Shari’ah stock rating similar to the credit ratings issued by the international rating agencies such as Moody's, Standard & Poor's and Fitch. Shari’ah rating differs from credit rating, which focuses on the company’s solvency and its ability to fulfill its obligations. Shari’ah rating is a complement of the latter. Investors in financial markets check credit ratings to avoid failed companies. Investors in the Islamic stock market would prefer the most Shari’ah-compliant companies; that is, those with the highest Shari’ah quality rating; and they would avoid the stocks of lower purity that is, those with the lowest Shari’ah quality rating. This study presents an appropriate methodology for rating of Shari’ah-compliant stocks.
研究人员习惯于区分遵守伊斯兰教法的公司和不遵守伊斯兰教法的公司,在这方面出现了许多术语,如“纯粹公司”、“混合公司”和“禁止公司”。这是因为很难想象所有公司都具有相同程度的伊斯兰教法质量。因此,显然有必要对伊斯兰教股票进行评级,类似于穆迪、标准普尔和惠誉等国际评级机构发布的信用评级。伊斯兰教法评级不同于信用评级,后者侧重于公司的偿付能力和履行义务的能力。伊斯兰教法评级是后者的补充。金融市场的投资者会检查信用评级,以避开倒闭的公司。伊斯兰股票市场的投资者更喜欢最符合伊斯兰教法的公司;也就是说,那些伊斯兰教法质量评级最高的人;他们会避开纯度较低的股票,也就是那些伊斯兰教质量评级最低的股票。本研究提出了一种合适的方法来评级符合伊斯兰教法的股票。
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引用次数: 0
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مجلة إسرا الدولية للمالية الإسلامية
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