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Theological Librarianship: An Online Journal of the American Theological Library Association最新文献

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Now You See It: How the Brain Science of Attention Will Transform the Way We Live, Work, and Learn 现在你看到了:注意力的脑科学将如何改变我们生活、工作和学习的方式
Christine Wenderoth
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引用次数: 1
Encyclopedia of Demons in World Religions and Cultures 世界宗教和文化中的恶魔百科全书
Donald E. Day
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引用次数: 0
Dictionary of Theologians to 1308 1308年的《神学家词典》
Jack Bales
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引用次数: 0
Dictionary of Christian Spirituality 基督教灵修词典
Cait C. Kokolus
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引用次数: 3
Diktuon: Mobile Devices and Libraries Diktuon:移动设备和图书馆
Andrew J. Keck
Recent technology news continues to affirm the growth and diversity of mobile devices, particularly smartphones that allow for web and app-based access to information and research tools. Indeed, the memory, processing power, and data speed once limited to a standard personal computer is now commonplace within phones. The “phone part” of the typical mobile device can be among the least used features. Today it is not uncommon for library researchers to approach the service desk with a phone displaying a catalog record, a citation from the ATLA Religion Database, or, indeed, even a digital photograph of the object of inquiry. With some limitations, researchers can interact with librarians, search across various library catalogs and databases, access free and library-licensed content, and manage their research process through their mobile devices. Theological libraries of all sizes can deliver a variety of library services and content to a user’s mobile devices
最近的科技新闻继续证实了移动设备的增长和多样性,特别是智能手机,它允许基于网络和应用程序访问信息和研究工具。的确,曾经仅限于标准个人电脑的内存、处理能力和数据传输速度,现在在手机中已经很常见了。典型移动设备的“电话部分”可能是最少使用的功能之一。今天,图书馆的研究人员拿着一部显示目录记录的电话走向服务台,从ATLA宗教数据库中引用,或者,事实上,甚至是查询对象的数码照片,这并不罕见。在一些限制下,研究人员可以与图书馆员互动,在各种图书馆目录和数据库中搜索,访问免费和图书馆授权的内容,并通过移动设备管理他们的研究过程。各种规模的神学图书馆都可以向用户的移动设备提供各种各样的图书馆服务和内容
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引用次数: 0
Profiles: Father Oliver Kapsner, OSB (1902-1991) – A Life in Libraries 简介:神父奥利弗·卡普斯纳,OSB(1902-1991) -图书馆生活
M. Heintzelman
“I gave forty-one years of my monastic career to library work, the bulk of which was devoted to doing a cataloging job which begged to be done. The career began one month after completing the novitiate in July 1923 when Abbot Alcuin Deutsch, like myself, out for a morning stroll after breakfast, called me: ‘Father Oliver, come here. I want you to work in the library.’ And thereon hangs the tale.”1 I n 1964, when Father Oliver Kapsner, OSB, arrived in Italy to pursue the dream of a renewed Benedictine mission to preserve culture through the copying of manuscripts (with microfilm, not pen), he was already approaching an age when most librarians consider retirement. Born Leonard Kapsner in 1902 at Buckman, Minnesota, he came to Saint John’s Abbey and University in 1916 to attend Saint John’s Prep School and later the University. In 1922, he entered the novitiate and a year later professed religious vows as a Benedictine monk. Over the next ten years he studied philosophy, theology, and library science at various institutions, including Saint Vincent College, the University of Notre Dame, Catholic University of America, the University of Chicago, and the Benedictine Pontifical College (Rome). In this decade he also was ordained a priest (1928).
“我在修道生涯中花了41年时间从事图书馆工作,其中大部分时间都花在了编目工作上,这是一项迫切需要完成的工作。1923年7月,实习结束一个月后,我的事业就开始了。当时,阿尔昆·多伊奇修道院院长和我一样,早餐后出去散步,他叫我:“奥利弗神父,过来。”我想让你在图书馆工作。上面挂着故事。1964年,当OSB的奥利弗·卡普斯纳神父(Father Oliver Kapsner)来到意大利,追求通过抄写手稿(用缩微胶卷,而不是钢笔)来保存文化的新本笃会使命的梦想时,他已经到了大多数图书管理员考虑退休的年龄。1902年,他出生在明尼苏达州的巴克曼,原名伦纳德·卡普斯纳。1916年,他来到圣约翰修道院和大学,先后就读圣约翰预科学校和大学。1922年,他进入见习院,一年后,他宣誓成为本笃会修士。在接下来的十年里,他在不同的机构学习哲学、神学和图书馆学,包括圣文森特学院、圣母大学、美国天主教大学、芝加哥大学和本笃宗座学院(罗马)。在这十年里,他也被任命为牧师(1928年)。
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引用次数: 0
Web Review: The Jonathan Edwards Center at Yale University 网络评论:耶鲁大学乔纳森·爱德华兹中心
R. Miller
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引用次数: 0
The Library of the Universidad Bíblica Latinoamericana: 75th Anniversary in the Midst of Changes Bíblica拉丁美洲大学图书馆:变革中的75周年纪念
A. Guzman
This essay offers a brief account of the library of the Universidad Biblica Latinoamericana (U.B.L.) in San Jose, Costa Rica. It has been shaped by a variety of theological outlooks during its nearly seventy-five years of existence. It begins in the “Old Country,” where evangelistic revivals provided much of the impetus for missionary approaches then being taken in Latin America. Another theological wave, as conservative as the European, arose from the United States. In the Sixties, social and political changes in the Latin American region brought about changes in the way theology was produced and practiced, giving birth to a new form, later on embraced by the institution, with significant effects on its library. The U.B.L. library is evolving in the midst of theological changes, leaving behind its “home-grown” character, shifting to a more professional model as it prepares for new challenges. EvangElical Roots in EuRopE I n the twentieth century, following his conversion at the age of eighteen in 1853, the Irish Protestant preacher Henry Grattan Guinness (1835-1910)1 appeared on the European religious scene. The Ulster Revival of 1859 brought nearly 100,000 converts into the Protestant church. Guinness’s eloquent open-air preaching attracted great crowds. His evangelistic zeal enabled him to train and send a great number of “faith missionaries” to different places around the world. Guinness wrote numerous books with eye-catching titles: The Approaching End of the Age (1878), Light for the Last Days (1887), Romanism and the Reformation (1887), The Divine Program of World History (1888), City of Seven Hills (1891), and History Unveiling Prophecy (1906).2 He succeeded in establishing a wellmanaged missionary enterprise, whose activities occupied him almost to the end of his life. In 1873 Henry and his wife founded the East London Missionary Training Institute, also called Harley College. A successful venture, it still continues to this day, training Christians for missions and evangelism. His deep concern for Christianizing the world led Dr. Guinness to found several missionary organizations: Livingstone Inland Mission (1877), Congo-Balolo Mission (1888), Regions Beyond Missionary Union (1898). Guinness would likely have had almost no role in the development of Christianity in Costa Rica had it not been for a Scottish lad who was tremendously influenced by his preaching, and the way that the great Irish preacher conducted his campaigns. Harry Strachan (1872-1945), son of Scottish parents, was born in Fergus, Ontario, Canada.3 In 1874 Susan Beamish, whom Strachan later married, was born near Dunmanway in Cork County, Ireland. When Harry was seven years old, his family returned to Scotland. The Beamish family attended the Anglican Church, but Susan later joined a small Methodist Church in Cork County. At the age of 21 Harry Strachan joined the Bethesda Free Church in Sunderland Street, where he came for the first time under the influence of H. G. Gui
本文简要介绍了哥斯达黎加圣何塞的拉丁美洲大学(U.B.L.)图书馆。在其近75年的历史中,它受到了各种神学观点的影响。它始于“旧国”,在那里,福音派的复兴为后来在拉丁美洲采取的传教方式提供了很大的动力。另一波和欧洲一样保守的神学浪潮从美国兴起。在六十年代,拉丁美洲地区的社会和政治变化带来了神学产生和实践方式的变化,产生了一种新的形式,后来被该机构所接受,对其图书馆产生了重大影响。U.B.L.图书馆在神学变革中不断发展,抛弃了“本土”特色,转向更专业的模式,为迎接新的挑战做准备。福音派在欧洲的根基在二十世纪,爱尔兰新教传教士亨利·格拉坦·吉尼斯(Henry Grattan Guinness, 1835-1910)在1853年18岁时皈依基督教,从此出现在欧洲的宗教舞台上。1859年的阿尔斯特复兴运动使近10万人皈依新教。吉尼斯雄辩的露天布道吸引了大批人群。他的福音热情使他能够训练和派遣大量的“信仰传教士”到世界各地。吉尼斯写了许多书名引人注目的书:《时代即将结束》(1878年)、《末日之光》(1887年)、《罗马主义与宗教改革》(1887年)、《世界历史的神圣计划》(1888年)、《七山之城》(1891年)和《揭开历史的预言》(1906年)他成功地建立了一个管理良好的传教企业,其活动几乎占据了他的生命的尽头。1873年,亨利和他的妻子创办了东伦敦传教士培训学院,也被称为哈雷学院。这是一次成功的冒险,至今仍在继续,为宣教和传福音培训基督徒。他对世界基督教化的深切关注使吉尼斯博士成立了几个传教组织:利文斯通内陆传教会(1877年),刚果-巴洛洛传教会(1888年),超越传教联盟的地区(1898年)。如果不是一个深受他布道影响的苏格兰小伙子,以及这位伟大的爱尔兰传教士组织活动的方式,吉尼斯可能对哥斯达黎加基督教的发展几乎没有任何作用。Harry Strachan(1872-1945)出生于加拿大安大略省的费格斯,父母是苏格兰人。1874年,Strachan后来娶的Susan Beamish在爱尔兰科克郡的Dunmanway附近出生。当哈里七岁时,他的家人回到了苏格兰。比米什一家参加了英国国教,但苏珊后来加入了科克县的一个小卫理公会教堂。21岁时,哈利·斯特拉坎加入了桑德兰街的贝塞斯达自由教会,在h·g·吉尼斯的影响下,他第一次来到了那里。1爱尔兰吉尼斯啤酒厂创始人阿瑟·吉尼斯的侄子。2 h·格拉坦吉尼斯档案:http://www.historicism.com/Guinness/guinnesstitles.htm。3纳尔逊,威尔顿·M.《哥斯达黎加的新教历史》(普林斯顿,新泽西:普林斯顿神学院,1957年),258页。罗伯茨,W.戴顿。《领先一步:创新的斯特拉坎和拉丁美洲传教会的诞生》(迈阿密:拉丁美洲传教会,1996),第4页。阿尔瓦罗·佩雷斯·古兹曼是哥斯达黎加圣何塞拉丁美洲大学的图书管理员。
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引用次数: 0
The Encyclopedia of Jews in the Islamic World 伊斯兰世界的犹太人百科全书
S. Marcus
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引用次数: 17
Counting the Costs of Acquisitions: Using Cost-Benefit Analysis in a Seminary and University Library 计算购置成本:在神学院和大学图书馆运用成本效益分析
Verena Getahun, William A. Keillor
This essay considers how cost-benefit analysis may be used in a small to mid-sized library to identify cost-savings in the acquisitions of monographs. The essay highlights parallel studies conducted at Luther Seminary Library and Bethel University Library which compared prices, discounts, and time costs across a range of vendor types to identify whether searching for the best price per item is cost-effective, and how much this strategy could save yearly in acquisitions. Both libraries found that substantial potential savings were identified through this study.
本文考虑了成本效益分析如何在中小型图书馆中使用,以确定专著收购的成本节约。这篇文章强调了在路德神学院图书馆和伯特利大学图书馆进行的平行研究,比较了一系列供应商类型的价格、折扣和时间成本,以确定搜索每件物品的最佳价格是否具有成本效益,以及这种策略每年可以节省多少采购费用。两个图书馆都发现,通过这项研究确定了大量潜在的节省。
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引用次数: 2
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Theological Librarianship: An Online Journal of the American Theological Library Association
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