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Language, Symbolism, and Politics最新文献

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Constructing Explanations for Election Results: When 'The Voters Have Spoken,' Who Decides What They Said? 1 构建对选举结果的解释:当“选民发声”时,谁来决定他们说了什么?1
Pub Date : 2019-07-15 DOI: 10.4324/9780429040818-5
M. R. Hershey
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引用次数: 0
Law at the Margins: The Symbolic Power of Professional Discourse 边缘的法律:专业话语的象征力量
Pub Date : 2019-07-15 DOI: 10.4324/9780429040818-7
Kristin Bumiller
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引用次数: 0
Challenge and Resistance: Two Cases of Cultural Conflict in the United States 挑战与抵抗:美国文化冲突的两个案例
Pub Date : 2019-07-15 DOI: 10.4324/9780429040818-11
Richard M. Merelman
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引用次数: 0
The Political Uses of Political Issues 政治问题的政治用途
Pub Date : 2019-07-15 DOI: 10.4324/9780429040818-3
Benjamin Ginsberg
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引用次数: 0
The Postmodern Election 后现代选举
Pub Date : 2019-07-15 DOI: 10.4324/9780429040818-6
W. Bennett
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引用次数: 0
Language and Power: The Spaces of Critical Interpretation 1 语言与权力:批判性阐释的空间
Pub Date : 2019-07-15 DOI: 10.4324/9780429040818-12
Michael J. Shapiro
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引用次数: 0
Museums, Zoos, and Ecology: Animal Displays on Display 博物馆、动物园和生态:动物展示
Pub Date : 2019-07-15 DOI: 10.4324/9780429040818-9
M. Lipsky
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引用次数: 0
False-Consciousness, or Laying It on Thick 虚假意识,还是夸大意识
Pub Date : 2019-07-15 DOI: 10.4324/9780429040818-10
James Scott
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引用次数: 1
The Political Language of the Nonprofit Sector 1 非营利部门的政治语言
Pub Date : 2019-07-15 DOI: 10.4324/9780429040818-2
R. Alford
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引用次数: 1
The Neutered Mother 被阉割的母亲
Pub Date : 2019-03-13 DOI: 10.4324/9781315021744-6
M. Fineman
This article evaluates the consequences for Mothers of the de-gendering of family law, particularly in the context of child custody. It traces the history of child custody in family law from the early Anglo-American rules that extended paternal property rights to the development of the best interests of the child standard with the supplemental “tender years” doctrine that often favored Mothers. The shift away from paternal rights towards a presumption of maternal custody was due in part to the powerful cultural image of Mother as nurturer and caretaker. However, Professor Fineman argues this shift actually reinforced patriarchical norms as fathers’ rights groups in the 1970s absorbed and redeployed liberal legal feminists’ arguments against gender-specific tests in law. Pushing the symbolic Mother to the periphery of family law discourse in the name of gender neutrality has tended to harm the most vulnerable mothers. “Parenting” has replaced Mothering in family law discourse. The valorization of the individual as an unencumbered economic actor by liberal legal feminists and the emphasis on the heterosexual couple as the basic unit of the family in legal discourse give no consideration to the unique role of Mothers in child rearing. In fact, the sexualized family marks as deviant and dangerous the family unit of mother and child. While gender-neutrality in legal rule-making represents the triumph of the assimilationists, it also means that any preferences based on the gendered concept of Motherhood have to be purged from the law. This purge leaves Mothers vulnerable before the law. Fineman argues that the results from the neutering of Motherhood in law should make feminists wary of equality. In her view, feminist legal theory cannot be gender-neutral and cannot strive for equality in the traditional, formal, and legal sense of that word if it is to address the needs of Mothers. Instead, feminist legal theory should incorporate the gendered experiences of women’s lives to demonstrate that the concept of differences is necessary to remedy the harms to women. The contest over the definition of Mother in law will of necessity challenge patriarchy’s core concepts such as equality
本文评估了家庭法去性别化对母亲的影响,特别是在儿童监护方面。它追溯了家庭法中儿童监护权的历史,从早期的英美规则(将父亲的财产权扩展到儿童最大利益标准的发展,以及通常有利于母亲的补充“幼龄”原则)。从父亲的权利转向母亲监护的假设,部分原因是母亲作为养育者和看护人的强大文化形象。然而,法恩曼教授认为,这种转变实际上强化了父权规范,因为20世纪70年代的父亲权利组织吸收并重新部署了自由法律女权主义者反对在法律中进行性别区分测试的论点。以性别中立的名义将象征性的母亲推到家庭法话语的边缘,往往会伤害最脆弱的母亲。在家事法的话语中,“养育”已经取代了“母亲”。自由主义法律女权主义者将个人视为不受阻碍的经济参与者,并强调异性恋夫妇是法律话语中家庭的基本单位,这些都没有考虑到母亲在抚养孩子方面的独特作用。事实上,性别化的家庭标志着母亲和孩子的家庭单位的越轨和危险。虽然法律规则制定中的性别中立代表了同化主义者的胜利,但这也意味着任何基于母亲性别概念的偏好都必须从法律中清除。这种清洗使母亲们在法律面前不堪一击。法恩曼认为,法律上母性的阉割的结果应该使女权主义者对平等保持警惕。在她看来,女权主义法律理论如果要解决母亲们的需要,就不可能是性别中立的,也不可能在传统的、正式的和法律意义上争取平等。相反,女权主义法律理论应该纳入妇女生活中的性别经验,以证明差异的概念对于补救对妇女的伤害是必要的。关于岳母定义的争论必然会挑战父权制的核心概念,如平等
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引用次数: 7
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Language, Symbolism, and Politics
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